8,090
edits
Changes
Jump to navigation
Jump to search
Line 98:
Line 98: − + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + +
→कार्यवादः ॥ Karyavada or Theory of Causation: adding content
==== Asatkaryavadins or Theory of Origination : ====
==== Asatkaryavadins or Theory of Origination : ====
Asatkaryavadins or Arambhavadins believe that the effect is a new creation, a real beginning. The effect (karya) does not pre-exist (asat) in its material cause. It is said to be a plurality of ultimate reals which are supposed to be simple and atomic as traced to Nyaya-Vaisheshika.
Asatkaryavadins or Arambhavadins believe that , a real beginning. It is said to be a plurality of ultimate reals which are supposed to be simple and atomic as traced to Nyaya-Vaisheshika.
{| class="wikitable"
!
!Theory of Causation
!Philosophy
!Name of the theory
!
|-
|Asatkaryavada or Arambhavada or Paramanuvada
|The effect (karya) does not pre-exist (asat) in its material cause. The effect is a new creation
|Charvakas
|Svabhavavada
|
|-
|
|
|Hinayana Buddhism
|Anitya Paramanuvada or Kshanabhangavada
|
|-
|
|
|Nyaya- Vaiseshika
|Nitya Paramanukaranavada
|
|-
|
|
|Prabhakara Mimamsa
|Nitya Paramanukaranavada
|
|-
|Satkaryavada
|The effect (karya) pre-exists (sat) in its material cause. Effect is explicit manifestation of that which is contained in its material cause.
|Samkhya- Yoga
|Prkriti-parinamavada
|Parinamavada : Expounds that the effect is a real transformation of its cause.
|-
|
|
|Ramanuja
|Brahma-parinamavada
|
|-
|
|
|Shunyavada of Asvagosha (Mahayana Buddhism)
|Shunya-vivartavada
|Vivartavada : Expounds that the effect is an unreal appearance of the cause. (illusionary)
|-
|
|
|Vijnanavada
|Vijnana vivartavada
|
|-
|
|
|Shankara's Advaita
|Brahma vivartavada
|
|-
|Sadasatkaryavada
|The effect is both real as well as unreal before its production.
|Kumarila Mimamsa
|
|
|-
|
|
|Jainism
|
|
|-
|Ajativada
|Doctrine of Non Origination. World being an appearance is never created. Origination is impossible because neither the existent nor the non-existent can be produced from either of them.
|Gaudapada
|
|
|}
==== Satkaryavadins or Theory of Evolution : ====
==== Satkaryavadins or Theory of Evolution : ====
Satkaryavadins or Prarambhavadins believe that the effect is not a new creation but only an explicit manifestation of material It may be derived from a single substance which is assumed to be complex and all pervasive as advocated by Sankhya-Yoga.<ref name=":32" />
Satkaryavadins or Prarambhavadins believe that the effect is not a new creation but only an explicit manifestation of material It may be derived from a single substance which is assumed to be complex and all pervasive as advocated by Sankhya-Yoga.<ref name=":32" />
Apart from the shad darshanas, other philosophies that have originated in Bharatavarsha have also expounded their theories of causation.
== विवेकज्ञानम् ॥ Viveka Jnana ==
== विवेकज्ञानम् ॥ Viveka Jnana ==