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Line 31: − + − अथ ह वै पणयो नामासुरा देवानां गोरक्षा आसुः। ताभिर् अहापातस्थुः। ता ह रसायां निरुध्य वलेनापिदधुः। ते देवा अलिक्लवम् ऊचुस् सुपर्णेमा नो गा अन्विच्छेति।... (Jaim. Brah. 2.440)<ref name=":2">Jaiminiya Brahmana ([https://sa.wikisource.org/wiki/%E0%A4%9C%E0%A5%88%E0%A4%AE%E0%A4%BF%E0%A4%A8%E0%A5%80%E0%A4%AF%E0%A4%82_%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AE%E0%A5%8D_%E0%A5%A8/%E0%A5%AA%E0%A5%A9%E0%A5%A7-%E0%A5%AA%E0%A5%AA%E0%A5%A6 Adhyaya 2])</ref> − − ते सरमाम् अब्रुवन् सरम इमा नस् त्वं गा अन्विच्छेति।... (Jaim. Brah. 2.441)<ref name=":2" />
Sarama Pani Samvada (सरमापणिसंवादः) (view source)
Revision as of 18:31, 27 February 2018
, 18:31, 27 February 2018→References
== Legend in Jaiminiya Brahmana ==
== Legend in Jaiminiya Brahmana ==
In this text the events are similar to those in Rig veda where the cows of the devatas are stolen by the Panis. But unlike Rig veda, devatas first send Suparna to find the stolen cows. Suparna accepts bribe from the Panis and returns back to Indra. Enraged they strangle Suparna, who vomits the curds which he receives as bribe from Panis. Then they send Sarama, who returns to Indra with the information of the cows.<ref>Sarama and the Panis : [http://voiceofdharma.org/books/rig/ch10.htm A Mythological Theme in the Rigveda]</ref>
In this text the events are similar to those in Rig veda where the cows of the devatas are stolen by the Panis. But unlike Rig veda, devatas first send Suparna to find the stolen cows. Suparna accepts bribe from the Panis and returns back to Indra. Enraged they strangle Suparna, who vomits the curds which he receives as bribe from Panis. Then they send Sarama, who returns to Indra with the information of the cows.<ref>Sarama and the Panis : [http://voiceofdharma.org/books/rig/ch10.htm A Mythological Theme in the Rigveda]</ref><blockquote>अथ ह वै पणयो नामासुरा देवानां गोरक्षा आसुः। ताभिर् अहापातस्थुः। ता ह रसायां निरुध्य वलेनापिदधुः। ते देवा अलिक्लवम् ऊचुस् सुपर्णेमा नो गा अन्विच्छेति।... (Jaim. Brah. 2.440)<ref name=":2">Jaiminiya Brahmana ([https://sa.wikisource.org/wiki/%E0%A4%9C%E0%A5%88%E0%A4%AE%E0%A4%BF%E0%A4%A8%E0%A5%80%E0%A4%AF%E0%A4%82_%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AE%E0%A5%8D_%E0%A5%A8/%E0%A5%AA%E0%A5%A9%E0%A5%A7-%E0%A5%AA%E0%A5%AA%E0%A5%A6 Adhyaya 2])</ref></blockquote><blockquote>ते सरमाम् अब्रुवन् सरम इमा नस् त्वं गा अन्विच्छेति।... (Jaim. Brah. 2.441)<ref name=":2" /></blockquote>
== संवादः || Discussion ==
== संवादः || Discussion ==
This story of stealing the cows is interpreted by Indologists and their followers through the fake Aryan-Dravidian race theory. For them the Panis are the Mulnivasis, the original native people of India, and the Dravidians, were the dasyus.
This story of stealing the cows is interpreted by Indologists and their followers through the fake Aryan-Dravidian race theory. For them the Panis are the Mulnivasis, the original native people of India, and the Dravidians, were the dasyus.