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Samkhya sashtra or Sankhya (Sanskrit: साङ्ख्य शास्त्रम्) is one of the '''Shad Darshanas (six worldviews??)''' or the Veda Upangas. It is most related to the Yoga school of Hinduism, and it was influential on other schools of Indian philosophy.   
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Samkhya sashtra or Sankhya (Sanskrit: साङ्ख्य शास्त्रम्) is one of the '''Shad Darshanas (six worldviews??)''' or the Veda Upangas. It is most related to the Yoga school of Hinduism, and it was influential on other schools of Indian philosophy.  
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'I'I (• ICI Ill 1 1,S1 a:(1.1ideleilLi`on' , ak() . , , ,,. itIf. , 20.-1, API) rie or 1 ' ' - r°Pr ' )1 1 110SOPhiCr I   i 111)('(1 11 I 1 I , ) 1' 1 a• li jyt:If \II the SankhYa sYstcm, th  TO „',:rr:ingf:ri iiiciti )ics and categories. ilY into . -: the universe e rsne aosri agirrit'uar hia:12pirrY:;:i:1):Ii'vset:i if: ):Sryr'rjirt:ideuticeCa 1 fill s fort 5)' riolc, ca oi st t , ,, 1_01 ..0— forth (Prakaroti) eve 1-. „On, loci ting from a called Prakriti, thatrywthuicinhg eis)re)r _la! Tact rg s f brillg perception (Pratyaksha), 
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inference (Ani ,ffirmation (Apta Vakya) are the three and right the Sankhya system. The WordeAe f r)r The°rri- NaiYayikas have four kinds of proofs, teachers. Pr°°gfshtiri. it is applied to the Vedas or ins iPr_trddr:fsea:Cizij: perception, inference, comparison and verbal authority. Th`e mimarnsakas recognise six kinds of proofs. Dual Concept of Purusha and Prakriti The Sankhya system is generally studied next to the Nyaya. It is a beautiful system of philosophy. The western philosophers also have great admiration for this system. It is more categorically dualistic. It denies that anything can be produced out of nothing. It assumes the reality of Purusha and Prakriti, the knowing Self and the objects known. Prakriti and Purusha are Anadi (beginningless) and ,manta (infinite). Non-discrimination between the two is the cause for birth and death. Discrimination between Prakriti and Purusha gives Mukti (salvation). Both Purusha and Prakriti are Sat (real). Purusha is Asanga funattached). He is consciousness, all-pervading and eternal. Prakriti is doer and enjoyer. Souls are countless. Non-acceptance of Isvara or God S The Sankhya system is called Nir-Isvara (Godless) Isv lth",A,It is atheistical. The Sankhyas do not believe. in proacir,ia. The do not accept Isvara (God). The creation in dined by Prakriti has an existence of its own, NruPendent of all connection with the particular sha to which it is united. So the Sankhyas say that   
    
== परिचय || Introduction ==
 
== परिचय || Introduction ==

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