8,090
edits
Changes
Jump to navigation
Jump to search
Line 73:
Line 73: − + − + − + + + Line 155:
Line 157: − + Line 173:
Line 175: − + − + − * Marriage, cremation and other संस्काराः ॥ [[Samskaras (संस्काराः)|samskaras]] + − * Description of diseases,their cure and herbal remedies+ − * For fulfilling one’s desires+ − + − * राजनीतिः ॥ Rajaneeti includes statecraft, defense systems of the country, training for soldiers, winning in wars. − − * Creation and emergence of the Universe. . − + − − Swami Dayananda Saraswati made extraordinary efforts to bring out the significance of the mantras of the Vedas. Shri Aurobindo also challenged the Western philosophers and opined that the mantras are found to express esoteric truths which the Westerners can not grasp. He strove hard to elucidate the cryptic meanings of the Vedic words and the hymns. − == Famous Examples == − === Rig veda === − The [[Gayatri mantra]] is among the famous Hindu mantras. It is found in Rig Veda Samhita. − :: ॐ भूर्भुवस्व: | तत्सवितुर्वरेण्यम् | भर्गो देवस्य धीमहि | धियो यो न: प्रचोदयात् (Rig Veda 3.62.10) − :: ''Oṁ Bhūr Bhuva~Swah', Tat savitur varenyam, Bhargo devasya dhīmahi, Dhiyo yo nah prachodayāt (Rig Veda 3.62.10)'' − :: Let us meditate on that excellent glory of the divine Light (Sun). May he inspire our thoughts, stimulate our understandings.
→विषयम् || Vishayam (Content): added content
Some of these discussions are presented in [[Puranas (पुराणानि)|Puranas]].
Some of these discussions are presented in [[Puranas (पुराणानि)|Puranas]].
'''First and Last Suktas of Rigveda'''
'''Famous Suktas of Rigveda'''
It begins with a sukta to Agni and concludes with a sukta to the same deity. Agni sukta (01.01.01)<ref name=":03">Sri Sri Sri Chandrasekharendra Saraswathi Swamiji, (2000) ''[http://www.kamakoti.org/hindudharma/part19/chap6.htm Hindu Dharma (Collection of Swamiji's Speeches between 1907 to 1994)]''Mumbai : Bharatiya Vidya Bhavan</ref>
It begins with a sukta to Agni and concludes with a sukta to the same deity. Agni sukta (01.01.01)<ref name=":03">Sri Sri Sri Chandrasekharendra Saraswathi Swamiji, (2000) ''[http://www.kamakoti.org/hindudharma/part19/chap6.htm Hindu Dharma (Collection of Swamiji's Speeches between 1907 to 1994)]''Mumbai : Bharatiya Vidya Bhavan</ref>
Rushi : Madhucchanda Visvamitra, Devata : Agni, Chandas: Gayatri goes as follows<blockquote>अग्निसूक्तम् in प्रथमं मण्डलम्।</blockquote><blockquote>९ मधुच्छन्दा वैश्वामित्रः । अग्निः। गायत्री। </blockquote><blockquote>अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म् । होता॑रं रत्न॒धात॑मम् ॥१</blockquote><blockquote>अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त । स दे॒वाँ एह व॑क्षति ॥२</blockquote><blockquote>अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे । य॒शसं॑ वी॒रव॑त्तमम् ॥३</blockquote><blockquote>अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑ । स इद् दे॒वेषु॑ गच्छति ॥४</blockquote><blockquote>अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः । दे॒वो दे॒वेभि॒रा ग॑मत् ॥५</blockquote><blockquote>यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑ । तवेत् तत् स॒त्यम॑ङ्गिरः ॥६</blockquote><blockquote>उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम् । नमो॒ भर॑न्त॒ एम॑सि ॥७</blockquote><blockquote>राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम् । वर्ध॑मानं॒ स्वे दमे॑ ॥८</blockquote><blockquote>स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व । सच॑स्वा नः स्व॒स्तये॑ ॥९</blockquote>As seen in the above example, the Vedic mantras are notated with lines above and below the letters which indicate the svara or tone of the particular letter in which it has to be uttered.
Rushi : Madhucchanda Visvamitra, Devata : Agni, Chandas: Gayatri goes as follows<blockquote>अग्निसूक्तम् in प्रथमं मण्डलम्।</blockquote><blockquote>९ मधुच्छन्दा वैश्वामित्रः । अग्निः। गायत्री। </blockquote><blockquote>अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म् । होता॑रं रत्न॒धात॑मम् ॥१</blockquote><blockquote>अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त । स दे॒वाँ एह व॑क्षति ॥२</blockquote><blockquote>अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे । य॒शसं॑ वी॒रव॑त्तमम् ॥३</blockquote><blockquote>अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑ । स इद् दे॒वेषु॑ गच्छति ॥४</blockquote><blockquote>अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः । दे॒वो दे॒वेभि॒रा ग॑मत् ॥५</blockquote><blockquote>यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑ । तवेत् तत् स॒त्यम॑ङ्गिरः ॥६</blockquote><blockquote>उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम् । नमो॒ भर॑न्त॒ एम॑सि ॥७</blockquote><blockquote>राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम् । वर्ध॑मानं॒ स्वे दमे॑ ॥८</blockquote><blockquote>स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व । सच॑स्वा नः स्व॒स्तये॑ ॥९</blockquote>As seen in the above example, the Vedic mantras are notated with lines above and below the letters which indicate the svara or tone of the particular letter in which it has to be uttered. The [[Gayatri mantra]] is among the famous Hindu mantras. It is found in Rig Veda Samhita.
:: ॐ भूर्भुवस्व: | तत्सवितुर्वरेण्यम् | भर्गो देवस्य धीमहि | धियो यो न: प्रचोदयात् (Rig Veda 3.62.10)
:: ''Oṁ Bhūr Bhuva~Swah', Tat savitur varenyam, Bhargo devasya dhīmahi, Dhiyo yo nah prachodayāt (Rig Veda 3.62.10)''
:: Meaning : Let us meditate on that excellent glory of the divine Light (Sun). May he inspire our thoughts, stimulate our understandings.
The concluding sukta of the Rgveda (10.191) also has Agni as Devata and should be regarded as having a higher significance than the national anthem of any country: it is a prayer for amity among all nations, a true international anthem.<ref name=":03" />
The concluding sukta of the Rgveda (10.191) also has Agni as Devata and should be regarded as having a higher significance than the national anthem of any country: it is a prayer for amity among all nations, a true international anthem.<ref name=":03" />
Like Rigveda from where Atharvanaveda takes a significant part, the chandas here includes अनुष्टुप् ॥ Anustup, त्रिष्टुभप् ॥ Tristup along with many other new chandas or metrical forms.
Like Rigveda from where Atharvanaveda takes a significant part, the chandas here includes अनुष्टुप् ॥ Anustup, त्रिष्टुभप् ॥ Tristup along with many other new chandas or metrical forms.
Worship of many devatas is also seen along with the acceptance of the '''ब्रह्मा''' as Supreme Being. No other vedic text has such extensive yet minute description of Him as seen in the Atharvasamhita. Many viewpoints of Brahmatattva have been discussed in this veda and the concept of Brahmavidya elaborated in the Upanishads is borrowed from here. A detailed description of various forms of Brahma namely Virat (विराट्) Brahma (ब्रह्मा) Skambh (स्कम्भ) Rohita (रोहित) Vratya (व्रात्य) Ucchishta (उच्छिष्ट) Prana (प्राण) Svargodan (स्वर्गौदन) is available in this samhita.
Worship of many devatas is also seen along with the acceptance of the '''ब्रह्मा''' as Supreme Being. No other vedic text has such extensive yet minute description of Him as seen in the Atharvasamhita. Many viewpoints of Brahmatattva have been discussed in this veda and the concept of Brahmavidya elaborated in the Upanishads is borrowed from here.
The rtvik of Atharvaveda is '''ब्रह्मा || Brahma''' who supervises the conduct of the Yajnas.
The rtvik of Atharvaveda is '''ब्रह्मा || Brahma''' who supervises the conduct of the Yajnas.
* आयुष्याणि सूक्तानि - For longevity many mantras are given in this veda. Chanted particularly during family festivities such as the head-shaving ceremony for children, upanayana etc. Mantras for long lifespan, preventing certain diseases, warding of apamrityu (अपमृत्यु । untimely death) and wearing amulets for protection (रक्षासूत्रम्) are described at length.
* आयुष्याणि सूक्तानि - For longevity many mantras are given in this veda. Chanted particularly during family festivities such as the head-shaving ceremony for children, upanayana etc. Mantras for long lifespan, preventing certain diseases, warding of apamrityu (अपमृत्यु । untimely death) and wearing amulets for protection (रक्षासूत्रम्) are described at length.
* पौष्टिकानि - In this section prayers for construction of house, bringing ploughs, sowing seeds and growing foodgrains, wellbeing of tradesmen who go overseas for trade and other such matters are dealt with. Example : a beautiful description of rain and for abundance of rains a prayer is given (वृष्टिसूक्तम्).
* पौष्टिकानि - In this section prayers for construction of house, bringing ploughs, sowing seeds and growing foodgrains, wellbeing of tradesmen who go overseas for trade and other such matters are dealt with. Example : a beautiful description of rain and for abundance of rains a prayer is given (वृष्टिसूक्तम्).
* प्रायश्चित्तानि -
* प्रायश्चित्तानि - Expiatory measures for removal of sins accrued from wrong actions (known and unknown) is the major topic dealt in this section. Actions which are deviations from what is prescribed in dharmashastras, such as marriages outside the framework of the shastras, younger brother getting married before the older one etc are to be remedied. Remedies for bad omens, dreams, inflictions, mantras to dispel the inauspicious effects of birth in certain nakshatras are described.
* To destroy enemies
* स्त्रीकर्मणि - Matters related to women, marriage, love, gaining male progeny, winning over husband's affection are narrated including mantras to ward of other women from eyeing her husband. Such actions that are performed with a negative intent and bring evil to another person is called Abhicharika kriya (आभिचारिक क्रिया) where even death of a person can also be brought about.
* राजकर्मणि - Kings and rajaneeti (राजनीतिः) including statecraft, defense systems of the country, training for soldiers, winning strategy in wars, building war vehicles such as chariots, instruments and effects of their sounds such as dundhubhhi (Dundubhi sukta 5.20.5), shanka (counch), elections of kings and chiefs are extensively given, hence this veda is named as Kshtraveda also. Sukta for the reinstatement of a banished king (Athar. Veda. 3.3) is described vividly.
* भूमिसूक्तम् - Comprising of 63 mantras the greatness of the motherly earth is poetically described in this section. Details of the devatas protecting the earth are explained. Atharvana rishi extols the greatness of mother land in the following way
<blockquote>माता भूमिः पुत्रोऽहं पृथिव्याः । mātā bhūmiḥ putrō'haṁ pr̥thivyāḥ (Athar. Veda. 12.1.12)</blockquote><blockquote>Meaning : Earth (bhumi) is my mother and I am her son. </blockquote>
* For wealth, trade and commerce
* .ब्रह्मण्यानि - Related to Supreme Reality, Immortality and other philosophical matters, this section outlines the process of Creation and emergence of the Universe. Brahma the Creator is praised in different forms namely Virat (विराट्) Brahma (ब्रह्मा) Skambh (स्कम्भ) Rohita (रोहित) Vratya (व्रात्य) Ucchishta (उच्छिष्ट) Prana (प्राण) Svargodan (स्वर्गौदन) in this samhita.
* Related to Supreme Reality, Immortality and other philosophical matters.
The अथर्ववेदः ॥ Atharvaveda was not considered as a Veda in the Vedic era, and was accepted as a Veda during later ages; though some schools do not consider it so even in modern era.
The अथर्ववेदः ॥ Atharvaveda was not considered as a Veda in the Vedic era, and was accepted as a Veda during later ages; though some schools do not consider it so even in modern era.
The Atharvaveda has been a primary source for information about Vedic culture, their customs and beliefs, the social economic conditions, agricultural and scientific matters, the requirements of people in everyday life in Vedic era ranging from mantras for snakes to those associated with kings and governance.
The Atharvaveda has been a primary source for information about Vedic culture, their customs and beliefs, the social economic conditions, agricultural and scientific matters, the requirements of people in everyday life in Vedic era ranging from mantras for snakes to those associated with kings and governance and deep philosophical matters.
=== प्रसिद्धाः विषयाः ॥ Famous Aspects ===
=== प्रसिद्धाः विषयाः ॥ Famous Aspects ===
* पृथ्वीसूक्तम् || Prthvi Sukta
* पृथ्वीसूक्तम् || Prthvi Sukta
* मधुविद्यासूक्तम् ॥ Madhuvidya Sukta
* मधुविद्यासूक्तम् ॥ Madhuvidya Sukta
* काण्ड ॥ Kanda 15 is called व्रात्यकाण्डः || Vratya kanda. It deals about people whose origin and nature is debated by many scholars, and they did not follow any kind of वैदिकक्रियाः ॥ vaidika kriyas, nor had respect for any rituals.<ref name=":2232222" />
* काण्ड ॥ Kanda 15 is called व्रात्यकाण्डः || Vratya kanda. It deals about people whose origin and nature is debated by many scholars, and they did not follow any kind of वैदिकक्रियाः ॥ vaidika kriyas, nor had respect for any rituals.<ref name=":2232222" />
==References==
==References==
<references /><nowiki/><nowiki/><nowiki/><nowiki/><nowiki/>''<nowiki/>''
<references /><nowiki/><nowiki/><nowiki/><nowiki/><nowiki/>''<nowiki/>''