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Sirdar K.M. Panikar in his preface to the book "Rgvedasamhita"
 
Sirdar K.M. Panikar in his preface to the book "Rgvedasamhita"
 
 
writes thus about Adityas : <nowiki>''</nowiki>Generally we
 
writes thus about Adityas : <nowiki>''</nowiki>Generally we
  
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men doing penance are one and the same person ?"
 
men doing penance are one and the same person ?"
 
  
  

Revision as of 00:19, 22 September 2017

Rudra Suktam

Hymn of Rudra

Rigveda 2.33.1-15


O Father of Storms [Maruts], may Your favor flash upon us! Do not deprive us of the sight of the sun. May the Hero mounted on His charger spare us! Grant us, O Rudra, to live forth in our children. 


Thanks to Your wholesome remedies, O Rudra, may I attain the span of a hundred winters! Drive far from us all hatreds and troubles; scatter to the four winds every sort of sickness. 


O thunder-wielding God, You of all beings are most renowned and mightiest of the mighty. Conduct us to the further shore of sorrows in peace and frustrate all assaults of evil. 


May we not anger You, O Rudra, in our worship by praise that is unworthy or by scanty tribute. Restore our warriors with Your medicaments. I know, O mightiest, You are the best of healers. 


With invocation and offering I approach Him, eager to appease Rudra with my praises. May the God of Mercy, of dark, handsome looks, who is easy of entreaty, spare us His anger! 


His Mightiness, escorted by the Storms [Maruts], has brought me strong comfort in distress. May I, unharmed, find shelter with Him as from glaring heat! May I secure the goodwill of God Rudra! 


How I long, O God, for the gracious touch of Your hand which heals and brings refreshment, which softens all chastisements of the Gods. Regard me, O Mighty One, with an indulgent eye. 


To the great One, the brown and whitish Bull, I offer a powerful hymn of praise. Adore His splendor with adorations! We glorify the mighty Name of God Rudra. 


This God of firm limbs, of many forms, the brown One, the Mighty, has decked Himself with golden ornaments. The Power Divine of this sovereign God, the Ruler of the universe, never dwindles. 


Worthy are You of the bow and arrows, worthy of the many-colored, noble insignia; worthy are You to combat every horror, for none, O Rudra, is more powerful than You. 


Praise to the youthful, far-famed God, enthroned on high, who slays like a wild beast! Have mercy on Your singer when he sings Your praises! May Your hosts spare us and cast down some other! 


As a son salutes with reverence his father, so I bow down, O God, at Your approach. I praise You, mighty Lord, Rudra, Giver of treasures. Grant us Your medicines when we extol You. 


Your remedies so pure, O powerful Storms [Maruts], afford us relief and bring us joy. Those which our father Manu chose I beg from the Lord for my own well-being. 


May Rudra�s missile be deflected from us, may the anger of the blazing God overshoot us! Relax Your bow of wrath toward our well-wishers. Have pity on our sons and on their children! 


O mighty Power, the God who never slumbers, be here attentive, O Lord Rudra; hear our cry. Not for You, O God, to be angry or destroy! May we speak, as men of valor, a strong word! 


AUM Namo Bhagavate Rudrāya!

In whom the Adityas, Rudras and Vasus are held together; in whom are set firm the worlds; that which was and that which shall be � tell me of that Support � who may He be? (Atharvaveda Samhita X.7.22)


Rudra Sukta (1.1.43) of Rig Veda

1.1.43 Mantra 43 – Rudra (Author: Kanva Ghaura)

1 WHAT shall we sing to Rudra, strong, most bounteous, excellently wise,

That shall be dearest to his heart?

2 That Aditi may grant the grace of Rudra to our folk, our kine,

Our cattle and our progeny;

3 That Mitra and that Varuna, that Rudra may remember us,

Yea, all the Gods with one accord.

4 To Rudra Lord of sacrifice, of hymns and balmy medicines,

We pray for joy and health and strength.

5 He shines in splendour like the Sun, refulgent as bright gold is he,

The good, the best among the Gods.

6 May he grant health into our steeds, wellbeing to our rams and ewes,

To men, to women, and to kine.

7 O Soma, set thou upon us the glory of a hundred men,

The great renown of mighty chiefs.

8 Let not malignities, nor those who trouble Soma, hinder us.

Indu, give us a share of strength.

9 Soma! head, central point, love these; Soma! know these as serving thee,

Children of thee Immortal, at the highest place of holy law.

AJAIKAPAT I. He was one of the eleven Rudras, who were born to Sthanudeva, the son ofBrahma. The eleven Rudras are :

1 . Mrgavyadha 7. Dahana

2- Nirrti 8. I^vara

3. Ahirbudhnya 9. Kapali

4. Pinaki 10. Bharga

5. Sarpa 11. Sthanu.

6. Ajaikapat

The names of the Eleven Rudras given in the Visnu Purana, Part I, Chapter 5 are: Hara, Bahurupa, Tryambaka, Aparajita,Vrsakapi, Sambhu, Kapardi, Raivata, Mrgavyadha, Sarva, Kapali. 


A total number of 100 Rudras are mentioned in the Puranas.

Aparajita : One of the eleven Rudras, the other

ten being Hara, Bahurupa, Tryambaka, Vrsakapi,

Sambhu, KapardI, Raivata, Mrgavyadha, Sarpa and

Kapali. (Agni Purana, Chapter 18) .


ADITYA. The twelve sons born to the sage Kasyapa of

his wife Aditi are known as the twelve Adityas. They

are the following : Dhata, Mitra, Aryama, Rudra,

Varuna, Surya, Bhaga, Vivasvan, Pusa, Savita, Tvasta

and Visnu. Besides these Aditi had twentyone children

including Indra. All of them are called Adityas meaning

children of Aditi. From the thirtythree sons of Aditi

were born the thirtythree crores of devatas. Of these

the eldest is Indra and the youngest, Vamana. (Sloka

36, Chapter 66, Adi Parva, M.B.). (There is corroboration

for this in Sloka 14, Sarga 14, Aranya Kanda,

Valmlki Ramayana) .

Sirdar K.M. Panikar in his preface to the book "Rgvedasamhita" writes thus about Adityas : ''Generally we

think of Surya (the Sun) when we hear the word

Aditya. But there are many different Adityas in Rgveda,

chief of them is Varuna. Though Savita, Pusa

and Mitra are all synonyms of Surya in Rgveda they

are all separate dcvas. There is no end to the varieties

of Adityas and their prominence in the Vedas. Summarising

we can say thus. The familiar devas like

Indra, Agni, Varuna and Surya are not found in the

same form or power as we are taught to believe. Those

whom we have lowered down to the posts of the eight

sentries of the universe are very prominent devatas in

the Vedas. Many Adityas have merged in Surya and

winds in the god of Vuyu. Rudra has merged in Siva.

Who will believe that the all-powerful Deva of the Rgveda

and the vainglorious Indra who lives in fear of

men doing penance are one and the same person ?"


3) Bhuta Chief. In the Puranas, Rudra is acknowledged

as the Bhuta chief. That is why Rudra is known by such

names as "Bhutanayaka", "Gananayaka", "Rudranucara",

"Bhavaparisada" etc. But since the common

name Rudra is used for the ruler (king) of all the

Bhutas, Vamana Purana declares that Rudra is not an

individual. Both Vamanapurana and Matsyapurana

represent Virabhadra and Nandikesvara as two Rudras

who are the masters of Bhutas. (Matsyapurana 181,

2; Vamanapurana 4, 17).

In Vamana Purana, the number of Bhutas is given as

1 1 crores. Skanda, Sakha, Bhairava are the chief among

them. Under them are innumerable Bhutas, Ashes

and Khatvamga etc. are their weapons. The emblem

on the banner is a cow or a bird. That is how the

Gananayakas have got the titles like "Mayuradhvaja",

"Mayuravahana". (Vamana Purana 67, 1-23).

4) War with Asuras. In the war between Siva and

Andhakasura, the Bhutas fought on the side of Siva.

It was Vinayaka, the master of the Bhuta hordes who

first came into conflict with the Asura. In that battle

Andhaka defeated Vinayaka. After that, Nandi, another

leader of the Bhutas, attacked Andhaka jointly

with Vinayaka and defeated him. At last, Andhaka

approached Siva himselffor protection, and Siva received

him and appointed him as commander of one of his

hordes of Bhutas. It is this Andhakasura who later

became famous under the name of Bhriigi.

In this way, the Bhutas had fought many battles with

the Asuras, joining the party of the Devas. But at the

time of Daksa's yajna, they joined the party of the Asuras

and opposed the Devas.

Sri Rudram occurs in the fourth Kanda of the Taittirya Samhita in the Yajur Veda. It is a preeminent Vedic hymn to Lord Shiva as the God of dissolution, chanted daily in Shiva temples throughout India.



References 

Puranic Encyclopedia