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Line 10: − + − + − + − − Matsya Purana describes the origin and phalashruti of Puranas thus - the learned, those who know, say that the recitation of the list of the '''Puranas dealing with kalpas''' (records of prior events from ancient Kalpas) brings fame and longevity. <blockquote>पुरातनस्य कल्पस्य पुराणानि विदुर्बुधाः धन्यं यशस्यमायुष्यं पुराणानामनुक्रमम् (Mats. Pura. 53.63)<ref name=":1" /></blockquote> − Line 27:
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Line 61: − + − + − The Puranas are common lore mostly anecdotes of devatas, men, various creatures, avataras of deities, all of which mostly describe the dharmas to be followed, explaining the context in simpler terms. + + + + + + + + + + + − +
→दश लक्षणानि ॥ Ten Lakshanas of Mahapuranas
All the Puranas belong to the class of Suhrit-Samhitas, while Vedas are Prabhu-Samhitas. Vyasa is the compiler of the Puranas from age to age; and for this age, he is Krishnadvaipayana, the son of Parasara.<ref name=":0">Swami Sivananda, All About Hinduism, Page 41-45</ref>
All the Puranas belong to the class of Suhrit-Samhitas, while Vedas are Prabhu-Samhitas. Vyasa is the compiler of the Puranas from age to age; and for this age, he is Krishnadvaipayana, the son of Parasara.<ref name=":0">Swami Sivananda, All About Hinduism, Page 41-45</ref>
The Puranas popularised the teachings of the Vedas. They contain the essence of the Vedas. The aim of the Puranas is to impress on the minds of the masses the teachings of the Vedas and to generate in them devotion to God, through concrete examples, stories, legends, lives of saints, kings and great men, allegories and chronicles of great historical events. The ancient seers made use of these to illustrate the eternal principles of dharmas for people of all ashramas. The Puranas were meant, not for the scholars, but for the ordinary people who could not understand deep philosophy and who could not devote time for the study the Vedas.<ref name=":0" />
The Puranas popularised the teachings of the Vedas. They contain the essence of the Vedas. The aim of the Puranas is to impress on the minds of the masses the teachings of the Vedas and to generate in them devotion to God, through concrete examples, stories, legends, lives of saints, kings and great men, allegories and chronicles of great historical events. Many vratas (vows) have associated kathas (stories) from various Puranas. They also give a description of the regions of the universe not visible to the ordinary physical eye. The ancient seers made use of Puranas to illustrate the eternal principles of dharmas for people of all ashramas. The Puranas were meant, not for the scholars, but for the ordinary people who could not understand deep philosophy and who could not devote time for the study the Vedas.<ref name=":0" />
The Darsanas and shastras are technical in nature understood by a few who pursue to study them. Through Puranas, essential dharmas are taught in a very easy and interesting way and are heard even to this day, thus they are popular. Many vratas (vows) followed in the present day contain the legends from various Puranas. The Puranas contain the history of remote times. They also give a description of the regions of the universe not visible to the ordinary physical eye. They are very interesting to read and are full of information of all kinds.
The Darsanas and shastras are technical in nature understood by a few who pursue to study them. Through Puranas, essential common dharmas are taught in a very easy and interesting way and are heard even to this day, thus they are popular.
==Etymology==
==Etymology==
According to Shabdakalpadruma, the word Purana is used in the sense of पुरा भवमिति । which means "that which existed in the past" and पुरा नीयते इति । which means "that which takes (you) back (in time)"
According to Shabdakalpadruma, the word Purana is used in the sense of पुरा भवमिति । which means "that which existed in the past" and पुरा नीयते इति । which means "that which takes (you) back (in time)"
Vayu Purana says that it is called Purana because it talks about the past or that which existed in olden times. <blockquote>यस्मात्पुरा ह्यनन्तीदं पुराणं तेन चोच्यते। (Vayu. Pura. 41.55)<ref>Vayu Purana (Uttaratha [https://sa.wikisource.org/wiki/वायुपुराणम्/उत्तरार्धम्/अध्यायः_४१ Adhyaya 41])</ref></blockquote>Phalashruti
Vayu Purana says that it is called Purana because it talks about the past or that which existed in olden times. <blockquote>यस्मात्पुरा ह्यनन्तीदं पुराणं तेन चोच्यते। (Vayu. Pura. 41.55)<ref>Vayu Purana (Uttaratha [https://sa.wikisource.org/wiki/वायुपुराणम्/उत्तरार्धम्/अध्यायः_४१ Adhyaya 41])</ref></blockquote>
== Special Aspects about Puranas ==
== Special Aspects about Puranas ==
This section discusses about the origin, compilation and phalashruti (benefits) of Puranas. Many Puranas mention that they
This section discusses about the origin, compilation and phalashruti (benefits) of Puranas. Many Puranas mention that they
* are the means to accomplish Trivarga (त्रिवर्गसाधनं । means to attain Dharma, Artha, Kama) and Punya.
* are the means to accomplish Trivarga (त्रिवर्गसाधनं । means to attain Dharma, Artha, Kama) and Punya.
Matsya, Skanda and Padma Puranas mention that the Puranas have been given to the world, after Brahma deliberated on them. <blockquote>पुराणं सर्वशास्त्राणां प्रथमं ब्रह्मणा स्मृतम् अनन्तरं च वक्त्रेभ्यो वेदास्तस्य विनिर्गताः ३</blockquote><blockquote>पुराणमेकमेवासीत्तदा कल्पान्तरेऽनघ त्रिवर्गसाधनं पुण्यं शतकोटिप्रविस्तरम् ४ (Mats. Pura. 53.3 and 4)<ref name=":1" /></blockquote><blockquote>पुराणं सर्वशास्त्राणां प्रथमं ब्रह्मणा स्मृतम् ४५ (Padm. Pura. 1.1.45)<ref>Padma Puranam ([https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%A6%E0%A5%8D%E0%A4%AE%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_%E0%A5%A7_(%E0%A4%B8%E0%A5%83%E0%A4%B7%E0%A5%8D%E0%A4%9F%E0%A4%BF%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AE%E0%A5%8D)/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A6%E0%A5%A7 Khanda 1] Srustikhandam)</ref></blockquote>Summary : Brahma first (recollected) remembered the Puranas in all shastras, later from him (his four faces) came the Vedas. There was only one (unit) of the Puranas at the beginning of the Kalpa. <blockquote>पुरा तपश्चचारोग्रममराणां पितामहः । आविर्भूतास्ततो वेदाः सषडंगपदक्रमाः ॥ ३ ॥ </blockquote><blockquote>ततः पुराणमखिलं सर्वशास्त्रमयं ध्रुवम् ॥ (Skan. Pura. 7.1.23-4)</blockquote>Skanda Purana mentions that Puranas were given by Brahma (Pitamaha) who performed a severe tapas and from whom the Vedas along with the Vedangas manifested. After the Vedas all the Puranas consisting of the eternal sounds (of Vedas) extending to a hundred crore slokas manifested from the mouth of Brahma.
Matsya, Skanda and Padma Puranas mention that the Puranas have been given to the world, after Brahma deliberated on them. <blockquote>पुराणं सर्वशास्त्राणां प्रथमं ब्रह्मणा स्मृतम् अनन्तरं च वक्त्रेभ्यो वेदास्तस्य विनिर्गताः ३</blockquote><blockquote>पुराणमेकमेवासीत्तदा कल्पान्तरेऽनघ त्रिवर्गसाधनं पुण्यं शतकोटिप्रविस्तरम् ४ (Mats. Pura. 53.3 and 4)<ref name=":1" /></blockquote><blockquote>पुराणं सर्वशास्त्राणां प्रथमं ब्रह्मणा स्मृतम् ४५ (Padm. Pura. 1.1.45)<ref>Padma Puranam ([https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%A6%E0%A5%8D%E0%A4%AE%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_%E0%A5%A7_(%E0%A4%B8%E0%A5%83%E0%A4%B7%E0%A5%8D%E0%A4%9F%E0%A4%BF%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AE%E0%A5%8D)/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A6%E0%A5%A7 Khanda 1] Srustikhandam)</ref></blockquote>Summary : Brahma first (recollected) remembered the Puranas in all shastras, later from him (his four faces) came the Vedas. There was only one (unit) of the Puranas at the beginning of the Kalpa. <blockquote>पुरा तपश्चचारोग्रममराणां पितामहः । आविर्भूतास्ततो वेदाः सषडंगपदक्रमाः ॥ ३ ॥ </blockquote><blockquote>ततः पुराणमखिलं सर्वशास्त्रमयं ध्रुवम् ॥ (Skan. Pura. 7.1.23-4)</blockquote>Skanda Purana mentions that Puranas were given by Brahma (Pitamaha) who performed a severe tapas and from whom the Vedas along with the Vedangas manifested. After the Vedas all the Puranas consisting of the eternal sounds (of Vedas) extending to a hundred crore slokas manifested from the mouth of Brahma.
Matsya Purana describes the origin and phalashruti of Puranas thus - the learned, those who know, say that the recitation of the list of the '''Puranas dealing with kalpas''' (records of prior events from ancient Kalpas) brings fame and longevity. <blockquote>पुरातनस्य कल्पस्य पुराणानि विदुर्बुधाः धन्यं यशस्यमायुष्यं पुराणानामनुक्रमम् (Mats. Pura. 53.63)<ref name=":1" /></blockquote>
== Purana Lakshana ==
== Purana Lakshana ==
=== पञ्चलक्षणम् ॥ Five Lakshanas ===
=== पञ्चलक्षणम् ॥ Five Lakshanas ===
Several puranas have mentioned पञ्चलक्षणम् ॥ five characteristics of puranas - Bhavishya Purana (1.2.4 and 5<ref>Bhavishya Purana (Parva 1 (Brahma Parva) [https://sa.wikisource.org/wiki/%E0%A4%AD%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%AF%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D_/%E0%A4%AA%E0%A4%B0%E0%A5%8D%E0%A4%B5_%E0%A5%A7_(%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0 Adhyaya 2])</ref>), Garuda Purana <ref>Garuda Purana (Achara Kanda Adhyaya 2, Slokas 28 - 29 in sa.wikisource.org)</ref>, Vishnu Purana(3.6.25)<ref>Vishnu Purana (Amsha 3 Adhyaya 6)</ref>, Kurma Purana (1.12)<ref>Kurma Purana (Purvabhaga Adhyaya 1)</ref> Skanda Purana (5.1.31)<ref>Skanda Purana (Reva Khanda Adhyaya 1)</ref> Vayu Purana (1.4.10)<ref>Vayu Purana (Purvardha Adhyaya 4)</ref>, Brahmanda Purana (1.1.37-38)<ref>Brahmanda Purana (Purvabhaga Adhyaya 1)</ref> <blockquote>सर्गश्च प्रतिसर्गश्च वंशो मन्वन्तराणि च । वंश्यानुचरितं चैव पुराणं पञ्चलक्षणम् ६५ (Mats. Pura. 53.65)<ref name=":1">Matsya Purana ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A4%E0%A5%8D%E0%A4%B8%E0%A5%8D%E0%A4%AF%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%AB%E0%A5%A9 Adhyaya 53])</ref></blockquote>
Several puranas have mentioned पञ्चलक्षणम् ॥ five characteristics of puranas -
# Bhavishya Purana (1.2.4 and 5<ref>Bhavishya Purana (Parva 1 (Brahma Parva) [https://sa.wikisource.org/wiki/%E0%A4%AD%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%AF%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D_/%E0%A4%AA%E0%A4%B0%E0%A5%8D%E0%A4%B5_%E0%A5%A7_(%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0 Adhyaya 2])</ref>)
# Garuda Purana <ref>Garuda Purana (Achara Kanda Adhyaya 2, Slokas 28 - 29 in sa.wikisource.org)</ref>
# Vishnu Purana(3.6.25)<ref>Vishnu Purana (Amsha 3 Adhyaya 6)</ref>
# Kurma Purana (1.12)<ref>Kurma Purana (Purvabhaga Adhyaya 1)</ref>
# Skanda Purana (5.1.31)<ref>Skanda Purana (Reva Khanda-5, Adhyaya 1)</ref>
# Vayu Purana (1.4.10)<ref>Vayu Purana (Purvardha Adhyaya 4)</ref>
# Brahmanda Purana (1.1.37-38)<ref>Brahmanda Purana (Purvabhaga Adhyaya 1)</ref>
Vishnu Purana largely conforms to having all the five lakshanas whereas few other Puranas barely touch upon them. Apart from these topics Puranas predominantly describe about Danas (gifts), Vratas (religious observances), Tirtha (sacred places), and Shraddha (observances for forefathers). The slokas pertaining to the Panchalakshanas are very similar across the puranas with minor variations. Given below is the sloka and explanation for the Panchalakshanas from Matsya Purana.<blockquote>सर्गश्च प्रतिसर्गश्च वंशो मन्वन्तराणि च । वंश्यानुचरितं चैव पुराणं पञ्चलक्षणम् ६५ (Mats. Pura. 53.65)<ref name=":1">Matsya Purana ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A4%E0%A5%8D%E0%A4%B8%E0%A5%8D%E0%A4%AF%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%AB%E0%A5%A9 Adhyaya 53])</ref></blockquote>
*सर्गः ॥ Sarga : srsti siddhantas (theories of creation) starting from Brahma (primary creation)
*सर्गः ॥ Sarga : srsti siddhantas (theories of creation) starting from Brahma (primary creation)
*प्रतिसर्गः ॥ Pratisarga: srsti siddhantas starting from the first beings created by Brahma (secondary creation)
*प्रतिसर्गः ॥ Pratisarga: srsti siddhantas starting from the first beings created by Brahma (secondary creation)
*वंशानुचरितम् ॥ Vamsanucharitam: Legends and anecdotes of various rajas, maharajas and chakravartis.
*वंशानुचरितम् ॥ Vamsanucharitam: Legends and anecdotes of various rajas, maharajas and chakravartis.
=== दश लक्षणानि ॥ Ten Lakshanas of Mahapuranas ===
=== दशलक्षणानि ॥ Ten Lakshanas of Mahapuranas ===
Shabdakalpadruma further describes the ten characteristics of a Mahapurana as follows<blockquote>महापुराणस्य दश लक्षणानि । यथा, सर्गः १ विसर्गः २ वृत्तिः ३ रक्षा ४ अन्तरम् ५ वंशः ६ वंश्यानुचरितम् ७ संस्था ८ हेतुः ९ अपाश्रयः १० ॥ </blockquote><p>The same list as evidenced in Bhagavata Purana, is translated below </p><blockquote>पुराणलक्षणं ब्रह्मन् ब्रह्मर्षिभिः निरूपितम् । श्रृणुष्व बुद्धिमाश्रित्य वेदशास्त्रानुसारतः ॥ ८ ॥</blockquote><blockquote>सर्गोऽस्याथ विसर्गश्च वृत्तिरक्षान्तराणि च । वंशो वंशानुचरितं संस्था हेतुरपाश्रयः ॥ ९ ॥</blockquote><blockquote>दशभिः लक्षणैर्युक्तं पुराणं तद्विदो विदुः । (Bhag. Pura. 12.7.8-9)<ref>Bhagavata Purana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4% Skanda 12 Adhyaya 7])</ref></blockquote>Summary : Listen (O Saunaka!) with complete attention the characteristics of Puranas as described by the Brahmarshis in conformity to Vedas and Shastras. Those who are experts in puranic lore declare that Purana has the following ten lakshanas
Shabdakalpadruma further describes Dashalakshana or ten characteristics of a Mahapurana as follows<blockquote>महापुराणस्य दश लक्षणानि । यथा, सर्गः १ विसर्गः २ वृत्तिः ३ रक्षा ४ अन्तरम् ५ वंशः ६ वंश्यानुचरितम् ७ संस्था ८ हेतुः ९ अपाश्रयः १० ॥ </blockquote><p>The same list as evidenced in Bhagavata Purana, is translated below </p><blockquote>पुराणलक्षणं ब्रह्मन् ब्रह्मर्षिभिः निरूपितम् । श्रृणुष्व बुद्धिमाश्रित्य वेदशास्त्रानुसारतः ॥ ८ ॥</blockquote><blockquote>सर्गोऽस्याथ विसर्गश्च वृत्तिरक्षान्तराणि च । वंशो वंशानुचरितं संस्था हेतुरपाश्रयः ॥ ९ ॥</blockquote><blockquote>दशभिः लक्षणैर्युक्तं पुराणं तद्विदो विदुः । (Bhag. Pura. 12.7.8-9)<ref>Bhagavata Purana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4% Skanda 12 Adhyaya 7])</ref></blockquote>Summary : Listen (O Saunaka!) with complete attention the characteristics of Puranas as described by the Brahmarshis in conformity to Vedas and Shastras. Those who are experts in puranic lore declare that Purana has the following ten lakshanas
# सर्गः ॥ Sarga - the elemental primary creation (subtle)
# सर्गः ॥ Sarga - the elemental primary creation (subtle)
# विसर्गः ॥ Visarga - the secondary creation (gross)
# विसर्गः ॥ Visarga - the secondary creation (gross)
# अपाश्रयः ॥ Apashraya - ultimate recourse of individual
# अपाश्रयः ॥ Apashraya - ultimate recourse of individual
Bhagavata Purana also includes a few of the above topics namely Sarga, Visarga (same as Pratisarga), Manvantaras in the ten subject-matters that it deals with.
=== Ten Characteristics of Bhagavata Purana ===
In Bhagavata Purana ten characteristics are specifically mentioned about the type of its contents. It may be noted that a few of the topics namely Sarga, Visarga (same as Pratisarga), and Manvantaras are identical to those given in the ten purana lakshanas. In the subsequent explanation we find the definition of these characteristics. <blockquote>अत्र सर्गो विसर्गश्च स्थानं पोषणमूतयः । मन्वन्तरेशानुकथा निरोधो मुक्तिराश्रयः ॥ १ ॥</blockquote><blockquote>दशमस्य विशुद्ध्यर्थं नवानामिह लक्षणम् । वर्णयन्ति महात्मानः श्रुतेनार्थेन चाञ्जसा ॥ २ ॥</blockquote>Summary : Here (in the purana) the topics are
* सर्गः ॥ Sarga - the elemental primary creation (subtle)
* विसर्गः ॥ Visarga - the secondary creation (gross)
* स्थानम् ॥ Sthana - the planetary situations
* पोषणम् ॥ Poshanam - Protection (of the devotees), material maintenance
* ऊतयः ॥ Utaya - the impetus for activity
* मन्वन्तरम् ॥ Time periods of Manus (Manvantaras) and history thereof
* ईशानुकथा ॥ Ishanukatha - accounts of divine avataras and supreme beings, activities of incarnations
* निरोधः ॥ Nirodha - dissolution of the worlds and beings
* मुक्तिः ॥ Mukti - the real and eternal state/situation
* आश्रयः ॥ Aashraya - ultimate recourse or shelter of all existence
<blockquote>भूतमात्रेन्द्रियधियां जन्म सर्ग उदाहृतः । ब्रह्मणो गुणवैषम्यात् विसर्गः पौरुषः स्मृतः ॥ ३ ॥</blockquote><blockquote>स्थितिर्वैकुण्ठविजयः पोषणं तदनुग्रहः । मन्वन्तराणि सद्धर्म ऊतयः कर्मवासनाः ॥ ४ ॥</blockquote><blockquote>अवतारानुचरितं हरेश्चास्यानुवर्तिनाम् । पुंसां ईशकथाः प्रोक्ता नानाख्यान उपबृंहिताः ॥ ५ ॥</blockquote><blockquote>निरोधोऽस्यानुशयनं आत्मनः सह शक्तिभिः । मुक्तिः हित्वान्यथा रूपं स्वरूपेण व्यवस्थितिः ॥ ॥ ६ ॥</blockquote><blockquote>आभासश्च निरोधश्च यतश्चाध्यवसीयते । स आश्रयः परं ब्रह्म परमात्मेति शब्द्यते ॥ ७ ॥</blockquote><blockquote>योऽध्यात्मिकोऽयं पुरुषः सोऽसौ एवाधिदैविकः । यः तत्र उभय विच्छेदः स स्मृतोह्याधिभौतिकः ॥ ८ ॥</blockquote><blockquote>एकं एकतराभावे यदा न उपलभामहे । त्रितयं तत्र यो वेद स आत्मा स्वाश्रयाश्रयः ॥ ९ ॥</blockquote>
== Classification of Puranas ==
== Classification of Puranas ==
<blockquote>सात्त्विकेषु पुराणेषु माहात्म्यमधिकं हरेः राजसेषु च माहात्म्यमधिकं ब्रह्मणो विदुः ६८</blockquote><blockquote>तद्वदग्नेश्च माहात्म्यं तामसेषु शिवस्य च संकीर्णेषु सरस्वत्याः पितॄणां च निगद्यते ६९ (Mats. Pura. 53.68-69)<ref name=":1" /></blockquote>He also revealed to them that they could be categorized into three main types- Satvik, Rajas and Tamas. Satvik Puranas contain the tales of Lord Vishnu while Rajas Puranas contain the tales of Brahma and Tamasa Puranas contain the tales of Agni and Rudra. Skanda purana (7.1.2)<ref name=":2">Skanda Purana (Prabhasa Khanda, Prabhasa Kshetra Mahatmya, [https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4%A6%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_%E0%A5%AD_(%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%AD%E0%A4%BE%E0%A4%B8%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83)/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%AD%E0%A4%BE%E0%A4%B8%E0%A4%95%E0%A5%8D%E0%A4%B7%E0%A5%87%E0%A4%A4%E0%A5%8D%E0%A4%B0_%E0%A4%AE%E0%A4%BE%E0%A4%B9%E0%A4%BE%E0%A4%A4%E0%A5%8D%E0%A4%AE%E0%A5%8D%E0%A4%AF%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A6%E0%A5%A6%E0%A5%A8 Adhyaya 2])</ref>
Puranas have been classified based on the three gunas, Satvika, Rajasa and Tamasa. Slokas from Matsya Purana are mentioned below.<blockquote>सात्त्विकेषु पुराणेषु माहात्म्यमधिकं हरेः राजसेषु च माहात्म्यमधिकं ब्रह्मणो विदुः ६८</blockquote><blockquote>तद्वदग्नेश्च माहात्म्यं तामसेषु शिवस्य च संकीर्णेषु सरस्वत्याः पितॄणां च निगद्यते ६९ (Mats. Pura. 53.68-69)<ref name=":1" /></blockquote>Summary : Know that in satvika puranas the glory of Shri Hari is largely mentioned while rajasa puranas greatly mention Brahma's glory. Similarly tamasa puranas there is a mention about the glory of Agni and Shiva. In all the three types of puranas, the glory of Sarasvati and the pitrs (forefathers) have been described. Skanda purana (7.1.2)<ref name=":2">Skanda Purana (Prabhasa Khanda, Prabhasa Kshetra Mahatmya, [https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4%A6%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_%E0%A5%AD_(%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%AD%E0%A4%BE%E0%A4%B8%E0%A4%96%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83)/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%AD%E0%A4%BE%E0%A4%B8%E0%A4%95%E0%A5%8D%E0%A4%B7%E0%A5%87%E0%A4%A4%E0%A5%8D%E0%A4%B0_%E0%A4%AE%E0%A4%BE%E0%A4%B9%E0%A4%BE%E0%A4%A4%E0%A5%8D%E0%A4%AE%E0%A5%8D%E0%A4%AF%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A6%E0%A5%A6%E0%A5%A8 Adhyaya 2])</ref>
== Purana List ==
== Purana List ==