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Pramanas in Astika Darshanas (आस्तिकदर्शन-प्रमाणानि) (view source)
Revision as of 18:12, 30 November 2018
, 18:12, 30 November 2018→अर्थापत्तिः ॥ Arthapatti
Shankara Bhashya for Brahma sutra : 3.2.37<ref name=":2">Brahma Sutras ([https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%A4%E0%A5%83%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A4%83_%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83/%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BF%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A4%83_%E0%A4%AA%E0%A4%BE%E0%A4%A6%E0%A4%83#%E0%A4%A4%E0%A4%A6%E0%A4%AD%E0%A4%BE%E0%A4%B5%E0%A4%BE%E0%A4%A7%E0%A4%BF%E0%A4%95%E0%A4%B0%E0%A4%A3%E0%A4%AE%E0%A5%8D Adhyaya 3 Pada 2])</ref> talks about Arthapatti as an accepted Pramana by Vedantins.<blockquote>अथोच्येत मा भूत्कर्मानन्तरं फलोत्पादः कर्मकार्यादपूर्वात्फलमुत्पत्स्यत इति तदपि नोपपद्यते अपूर्वस्याचेतनस्य काष्ठलोष्टसमस्य चेतनेनाप्रवर्तितस्य प्रवृत्त्यनुपपत्तेः तदस्तित्वे एव प्रमाणाभावात् अर्थापत्तिः प्रमाणमिति चेत् न ईश्वरसिद्धेरर्थापत्तिक्षयात्।।</blockquote>See page 641 of Reference 19 for translation.
Shankara Bhashya for Brahma sutra : 3.2.37<ref name=":2">Brahma Sutras ([https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%A4%E0%A5%83%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A4%83_%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83/%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BF%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A4%83_%E0%A4%AA%E0%A4%BE%E0%A4%A6%E0%A4%83#%E0%A4%A4%E0%A4%A6%E0%A4%AD%E0%A4%BE%E0%A4%B5%E0%A4%BE%E0%A4%A7%E0%A4%BF%E0%A4%95%E0%A4%B0%E0%A4%A3%E0%A4%AE%E0%A5%8D Adhyaya 3 Pada 2])</ref> talks about Arthapatti as an accepted Pramana by Vedantins.<blockquote>अथोच्येत मा भूत्कर्मानन्तरं फलोत्पादः कर्मकार्यादपूर्वात्फलमुत्पत्स्यत इति तदपि नोपपद्यते अपूर्वस्याचेतनस्य काष्ठलोष्टसमस्य चेतनेनाप्रवर्तितस्य प्रवृत्त्यनुपपत्तेः तदस्तित्वे एव प्रमाणाभावात् अर्थापत्तिः प्रमाणमिति चेत् न ईश्वरसिद्धेरर्थापत्तिक्षयात्।।</blockquote>See page 641 of Reference 19 for translation.
Sribhasya for 3.3.37<ref>Sri Bhashyam [https://archive.org/details/Sribhashya_of_Ramanuja-VS_Abhyankar_Parts_1_2/page/n506 3.2.37]</ref>
A more recent text Vedanta Paribhasha discusses Arthapatti as follows<blockquote>इदानीमर्थापत्तिर्निरूप्यते। तत्रोपपद्यज्ञानेनोपपादककल्पनमर्थापत्तिः। तत्रोपपद्यज्ञानं करणम्, उपपादकज्ञानं फलम्।</blockquote>Now Arthapatti (Presumption) is being described. It is the assumption of an explanatory fact (upapadaka) from a knowledge of the thing to be explained (upapadya). Here the knowledge of the thing to be explained is the instrument and the knowledge of explanatory fact is the result. (Page 141 of Reference<ref>Swami Madhavananda. (1942) [<nowiki>http://estudantedavedanta.net/Vedanta%20Paribhasa%20of%20Dharmaraja%20Adhvarindra%20-%20Swami%20Madhavananda%20</nowiki>[Sanskrit-English].pdf ''Vedanta Paribhasa of Dharmaraja Adhvarindra]'' Calcutta] : Ramkrishna Mission, Sarada Pitha, Belur Math</ref>)
A more recent text Vedanta Paribhasha discusses Arthapatti as follows<blockquote>इदानीमर्थापत्तिर्निरूप्यते। तत्रोपपद्यज्ञानेनोपपादककल्पनमर्थापत्तिः। तत्रोपपद्यज्ञानं करणम्, उपपादकज्ञानं फलम्।</blockquote>Now Arthapatti (Presumption) is being described. It is the assumption of an explanatory fact (upapadaka) from a knowledge of the thing to be explained (upapadya). Here the knowledge of the thing to be explained is the instrument and the knowledge of explanatory fact is the result. (Page 141 of Reference<ref>Swami Madhavananda. (1942) [<nowiki>http://estudantedavedanta.net/Vedanta%20Paribhasa%20of%20Dharmaraja%20Adhvarindra%20-%20Swami%20Madhavananda%20</nowiki>[Sanskrit-English].pdf ''Vedanta Paribhasa of Dharmaraja Adhvarindra]'' Calcutta] : Ramkrishna Mission, Sarada Pitha, Belur Math</ref>)