Changes

== धर्मप्रमाणानि ॥ Pramanas for Dharma ==

== धर्मप्रमाणानि ॥ Pramanas for Dharma ==

Many Sanatana Dharma texts proclaim that Vedas are the source of Dharma. Yajnavalkya smrti summarizes it comprehensively, <blockquote>पुराणन्यायमीमांसाधर्मशास्त्राङ्गमिश्रिताः । वेदाः स्थानानि विद्यानां धर्मस्य च चतुर्दश ।। ३ ।। (Yajn. Smrt. 1.3)<ref>Yajnavalkya Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AF%E0%A4%BE%E0%A4%9C%E0%A5%8D%E0%A4%9E%E0%A4%B5%E0%A4%B2%E0%A5%8D%E0%A4%95%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%86%E0%A4%9A%E0%A4%BE%E0%A4%B0%E0%A4%BE%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83/%E0%A4%89%E0%A4%AA%E0%A5%8B%E0%A4%A6%E0%A5%8D%E0%A4%98%E0%A4%BE%E0%A4%A4%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%95%E0%A4%B0%E0%A4%A3%E0%A4%AE%E0%A5%8D Achara-adhyaya Upodghata-prakarana])</ref></blockquote>Puranas including the Brahma purana and others, Nyaya including Tarkashastra, Mimamsa which involves discussion about the content of Vedas, Dharmashastras include the Manu and other Smrtis, Angas include the Shad Vedangas, and Vedas - these are the fourteen vidyasthanas and dharma-sthanas.  

Many Sanatana Dharma texts proclaim that Vedas are the basis of Dharma. It may be noted that the following sources have been accepted as the pramanas for Dharma

Vyasa Maharshi mentions them as follows<ref>Srinivacharya. L, (1914) ''Smritichandrika by Devana Bhatta, Samskara Kanda Prathama.'' Mysore: Government Branch Press (Pages 5 to 13)</ref><blockquote>धर्ममूलं वेदमाहुः ग्रन्थराशिमकृत्रिमम्। तद्विदां स्मृतिशीले च साध्वाचारं मनःप्रियम् ॥</blockquote>The Vedas are said to be the source of Dharma, as are the abundance of texts which are not created, along with traditions (based on smrtis) and the virtuous conduct of those who follow Vedas and ultimately on the inner conscience of a human being.

 

Yajnavalkya smrti summarizes it comprehensively, <blockquote>पुराणन्यायमीमांसाधर्मशास्त्राङ्गमिश्रिताः । वेदाः स्थानानि विद्यानां धर्मस्य च चतुर्दश ।। ३ ।। (Yajn. Smrt. 1.3)<ref>Yajnavalkya Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AF%E0%A4%BE%E0%A4%9C%E0%A5%8D%E0%A4%9E%E0%A4%B5%E0%A4%B2%E0%A5%8D%E0%A4%95%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%86%E0%A4%9A%E0%A4%BE%E0%A4%B0%E0%A4%BE%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83/%E0%A4%89%E0%A4%AA%E0%A5%8B%E0%A4%A6%E0%A5%8D%E0%A4%98%E0%A4%BE%E0%A4%A4%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%95%E0%A4%B0%E0%A4%A3%E0%A4%AE%E0%A5%8D Achara-adhyaya Upodghata-prakarana])</ref></blockquote>Puranas including the Brahma purana and others, Nyaya including Tarkashastra, Mimamsa which involves discussion about the content of Vedas, Dharmashastras include the Manu and other Smrtis, Angas include the Shad Vedangas, and Vedas - these are the fourteen vidyasthanas and dharma-sthanas.  

=== ऋग्वेदः ॥ Rigveda ===

=== ऋग्वेदः ॥ Rigveda ===

=== स्मृतिः॥ Smrtis ===

=== स्मृतिः॥ Smrtis ===

Smrtis are the Dharmashastra granthas, given by seers as the 'remembered texts'. They are also texts which among many things mostly discuss the dharmas to be followed by people.

Smrtis are the Dharmashastra granthas, given by seers as the 'remembered texts'. They are also texts which among many things mostly discuss the dharmas to be followed by people.  

=== मनुस्मृतिः ॥ Manusmriti ===

==== मनुस्मृतिः ॥ Manusmriti ====

Manusmriti has attached great importance to the Vedas and primarily advocates that the source of Dharma are the Vedas. <blockquote>वेदोऽखिलो धर्ममूलं स्मृतिशीले च तद्विदाम् । आचारश्चैव साधूनां आत्मनस्तुष्टिरेव च । । २.६ । । (Manu. Smri. 2.6)<ref name=":0">Manusmriti ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BF%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 2])</ref><ref name=":1">Kumar, S. (1996). ''The Vishuddha Manusmriti.'' Delhi:Arsh Sahitya Prachar Trust.</ref></blockquote><blockquote>vedo'khilo dharmamūlaṃ smṛtiśīle ca tadvidām । ācāraścaiva sādhūnāṃ ātmanastuṣṭireva ca । । 2.6 । ।(Manu. Smri. 2.6)</blockquote>Meaning: Indeed ! Vedas are the source of all Dharma. Secondly it’s source is attributed to tradition and the virtuous conduct of those who follow the Veda, thirdly, to the customs of holy men and finally Atmasantushti (आत्मसन्तुष्टिः । satisfaction of the inner self).<ref name=":122">Patel, Gautam. (1999). ''Traditional Vedic Interpretations.'' New Delhi : Rashtriya Sanskrit Sansthan</ref><ref name=":03">Acharya Dharma Deva Vidya Martanda. (2002). ''[https://archive.org/details/RigvedaWww.aryamantavya.in The Rigveda, with Maharishi Dayanand Saraswati's commentary, English translation, Vol I]''. New Delhi:Sarvadeshik Arya Pratinidhi Sabha.</ref><blockquote>धर्मजिज्ञासानां प्रमाणं परमं श्रुतिः ॥ (Manu. Smri. 2.3)<ref name=":0" /></blockquote><blockquote>dharmajijñāsānāṃ pramāṇaṃ paramaṃ śrutiḥ ॥ (Manu. Smri. 2.3)</blockquote>Meaning : For those greatly interested seekers of Dharma, the Vedas (श्रुति-s || Shrutis) are the highest authorities.<ref name=":03" />

Manusmriti has attached great importance to the Vedas and primarily advocates that the source of Dharma are the Vedas. Manu directly mentions that Shistachara (the acharas of our  <blockquote>वेदोऽखिलो धर्ममूलं स्मृतिशीले च तद्विदाम् । आचारश्चैव साधूनां आत्मनस्तुष्टिरेव च । । २.६ । । (Manu. Smrt. 2.6)<ref name=":0">Manusmriti ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BF%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 2])</ref><ref name=":1">Kumar, S. (1996). ''The Vishuddha Manusmriti.'' Delhi:Arsh Sahitya Prachar Trust.</ref></blockquote><blockquote>vedo'khilo dharmamūlaṃ smṛtiśīle ca tadvidām । ācāraścaiva sādhūnāṃ ātmanastuṣṭireva ca । । 2.6 । ।(Manu. Smri. 2.6)</blockquote>Meaning: Indeed ! Vedas are the source of all Dharma. Secondly it’s source is attributed to tradition and the virtuous conduct of those who follow the Veda, thirdly, to the customs of holy men and finally Atma-tushti (आत्मनस्तुष्टिः । satisfaction of the inner self).<ref name=":122">Patel, Gautam. (1999). ''Traditional Vedic Interpretations.'' New Delhi : Rashtriya Sanskrit Sansthan</ref><ref name=":03">Acharya Dharma Deva Vidya Martanda. (2002). ''[https://archive.org/details/RigvedaWww.aryamantavya.in The Rigveda, with Maharishi Dayanand Saraswati's commentary, English translation, Vol I]''. New Delhi:Sarvadeshik Arya Pratinidhi Sabha.</ref><blockquote>धर्मजिज्ञासानां प्रमाणं परमं श्रुतिः ॥ (Manu. Smrt. 2.3)<ref name=":0" /></blockquote><blockquote>dharmajijñāsānāṃ pramāṇaṃ paramaṃ śrutiḥ ॥ (Manu. Smrt. 2.3)</blockquote>Meaning : For those greatly interested seekers of Dharma, the Vedas (Shrutis) are the highest authorities.<ref name=":03" />

That the Vedas are the very treasure house of all Dharma, i.e. religion, morality, righteousness, and good conduct, was unequivocally and unquestionably proclaimed by Manu, the first Law-giver after the Vedas as follows:<blockquote>बिभर्ति सर्वभूतानि वेदशास्त्रं सनातनम् । तस्मादेतत्परं मन्ये यज्जन्तोरस्य साधनम् । । १२.९९ । । (Manu. Smri. 12.99)<ref name=":222">Manusmriti ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BE%E0%A4%A6%E0%A4%B6%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 12])</ref></blockquote><blockquote>bibharti sarvabhūtāni vedaśāstraṃ sanātanam । tasmādetatparaṃ manye yajjantorasya sādhanam । । 12.99 । ।</blockquote>Meaning: The eternal Veda shastra upholds or protects all beings (by being their flawless guideline). Those endeavoring for the welfare of all beings, regard Vedas as their supreme authoritative instrument in achieving it.

That the Vedas are the very treasure house of all Dharma, i.e. religion, morality, righteousness, and good conduct, was unequivocally and unquestionably proclaimed by Manu, the first Law-giver after the Vedas as follows:<blockquote>बिभर्ति सर्वभूतानि वेदशास्त्रं सनातनम् । तस्मादेतत्परं मन्ये यज्जन्तोरस्य साधनम् । । १२.९९ । । (Manu. Smrt. 12.99)<ref name=":222">Manusmriti ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BE%E0%A4%A6%E0%A4%B6%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 12])</ref></blockquote><blockquote>bibharti sarvabhūtāni vedaśāstraṃ sanātanam । tasmādetatparaṃ manye yajjantorasya sādhanam । । 12.99 । ।</blockquote>Meaning: The eternal Veda shastra upholds or protects all beings (by being their flawless guideline). Those endeavoring for the welfare of all beings, regard Vedas as their supreme authoritative instrument in achieving it.

=== याज्ञवल्क्य-स्मृतिः ॥ Yajnavalkya Smrti ===

==== याज्ञवल्क्य-स्मृतिः ॥ Yajnavalkya Smrti ====

The Yajnavalkya Smrti, on which is based the present day Hindu Law, claims it's foundation on Vedas. According to Brhadyogi-Yajnavalkya-Smrti (Page No. 11 of Ved aur Vedarth)<ref name=":03" /><ref name=":13">Shastri, Jwalanth Kumar. (2009) ''Ved aur vedarth'' Rajasthan: Sri Ghudhmal Prahladkumar Arya Dharmarth Nyasa</ref><ref>Gharote. M. L. (1982) ''[https://archive.org/details/BrihadYogiYajnavalkyaSmritiEnglishTranslationBruhadGharoteM.L.BadekarV.A.KaivalyaDham Brhadyogi-yagnavalkya-smriti, English Translation]'' Lonavla : Kaivalyadhama S. M. Y. M. Samiti</ref><blockquote>न वेदशास्त्रादन्यत्तु किंचिच्छास्त्रं हि विद्यते । निःसृतं सर्वशास्त्रं तु वेदशास्त्रात् सनातनम् ॥ (Brha. Smri . 12.1)</blockquote><blockquote>na vedaśāstrādanyattu kiṃcicchāstraṃ hi vidyate । niḥsṛtaṃ sarvaśāstraṃ tu vedaśāstrāt sanātanam ॥ (Brha. Smri . 12.1)</blockquote>Meaning : There are no greater shastras other than the Vedas, as all shastras arose from the eternal Veda shastras only.

The Yajnavalkya Smrti, on which is based the present day Hindu Law, further lays its claim on being founded on Vedas. According to Brhadyogi-Yajnavalkya-Smrti (Page No. 11 of Ved aur Vedarth)<ref name=":03" /><ref name=":13">Shastri, Jwalanth Kumar. (2009) ''Ved aur vedarth'' Rajasthan: Sri Ghudhmal Prahladkumar Arya Dharmarth Nyasa</ref><ref>Gharote. M. L. (1982) ''[https://archive.org/details/BrihadYogiYajnavalkyaSmritiEnglishTranslationBruhadGharoteM.L.BadekarV.A.KaivalyaDham Brhadyogi-yagnavalkya-smriti, English Translation]'' Lonavla : Kaivalyadhama S. M. Y. M. Samiti</ref><blockquote>न वेदशास्त्रादन्यत्तु किंचिच्छास्त्रं हि विद्यते । निःसृतं सर्वशास्त्रं तु वेदशास्त्रात् सनातनम् ॥ (Brha. Smrt. 12.1)</blockquote><blockquote>na vedaśāstrādanyattu kiṃcicchāstraṃ hi vidyate । niḥsṛtaṃ sarvaśāstraṃ tu vedaśāstrāt sanātanam ॥ (Brha. Smri . 12.1)</blockquote>Meaning : There are no greater shastras other than the Vedas, as all shastras arose from the eternal Veda shastras only.

=== अत्रि-स्मृतिः ॥ Atri Smrti ===

==== अत्रि-स्मृतिः ॥ Atri Smrti ====

Atri Smrti attributes the highest position of a Guru (गुरुः । teacher) to Vedas<ref name=":03" /><blockquote>नास्ति वेदात् परं शास्त्रं, नास्ति मातु:समो गुरु: || (Atri. Smri. 5.148)</blockquote><blockquote>nāsti vedāt paraṃ śāstraṃ, nāsti mātu:samo guru: || (Atri. Smri. 5.148)</blockquote>Meaning: There is no other shastra greater than Vedas, just as there is no greater Guru than the mother (to the child).

Atri Smrti attributes the highest position of a Guru (गुरुः । teacher) to Vedas<ref name=":03" /><blockquote>नास्ति वेदात् परं शास्त्रं, नास्ति मातु:समो गुरु: || (Atri. Smri. 5.148)</blockquote><blockquote>nāsti vedāt paraṃ śāstraṃ, nāsti mātu:samo guru: || (Atri. Smri. 5.148)</blockquote>Meaning: There is no other shastra greater than Vedas, just as there is no greater Guru than the mother (to the child).

== उपनिषदः ॥ Upanishads ==

=== उपनिषदः ॥ Upanishads ===

Chandogya Upanishad - peculiar duties of asramas and dharma came to mean 'duties and privileges of a person as a member of the Aryan community, as a member of the one of the varnas or as in a particular stage of life.

Chandogya Upanishad - peculiar duties of asramas and dharma came to mean 'duties and privileges of a person as a member of the Aryan community, as a member of the one of the varnas or as in a particular stage of life.

Same meaning is seen in Taittriya Upanishad (1.2) Bhagavadgita, and Manusmrti.

Same meaning is seen in Taittriya Upanishad (1.2) Bhagavadgita.

=== महानारायणोपनिषद् ॥ Mahanarayanopanishad ===

==== महानारायणोपनिषद् ॥ Mahanarayanopanishad ====

<blockquote>धर्मो विश्वस्य जगतः प्रतिष्ठा लोके धर्मिष्ठ प्रजा उपसर्पन्ति धर्मेण पापमपनुदति धर्मे सर्वं प्रतिष्ठितं तस्माद्धर्मं परमं वदन्ति ॥ ७॥ (Mahanarayana. Upan. 79.7)<ref>Mahanarayanopanishad ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%B9%E0%A4%BE%E0%A4%A8%E0%A4%BE%E0%A4%B0%E0%A4%BE%E0%A4%AF%E0%A4%A3%E0%A5%8B%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A4%E0%A5%8D All Anuvakas])</ref></blockquote>Meaning : Dharma is the  

<blockquote>धर्मो विश्वस्य जगतः प्रतिष्ठा लोके धर्मिष्ठ प्रजा उपसर्पन्ति धर्मेण पापमपनुदति धर्मे सर्वं प्रतिष्ठितं तस्माद्धर्मं परमं वदन्ति ॥ ७॥ (Mahanarayana. Upan. 79.7)<ref>Mahanarayanopanishad ([https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%B9%E0%A4%BE%E0%A4%A8%E0%A4%BE%E0%A4%B0%E0%A4%BE%E0%A4%AF%E0%A4%A3%E0%A5%8B%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A4%E0%A5%8D All Anuvakas])</ref></blockquote>Meaning : Dharma is the  

== महाभारतम् ॥ Mahabharata ==

== महाभारतम् ॥ Mahabharata ==

महर्षिः वेदव्यासः ॥ [[Vyasa|Maharshi Vedavyasa]] in महाभारतम् ॥ [[Mahabharata]] extols that Vedas are the path of life for all beings.  <blockquote>अनादिनिधनानित्या, वागुत्सृष्टा स्वयम्भुवा | आदौ वेदमयी दिव्या, यत: सर्वा: प्रवृत्तय: || (Maha. Shan. 232.24)<ref>Shri Mahabharatam ([http://www.rsvidyapeetha.ac.in/cgi-bin/maha/out-parva.cgi Shanti Parva])</ref></blockquote><blockquote>anādinidhanānityā, vāgutsṛṣṭā svayambhuvā | ādau vedamayī divyā, yata: sarvā: pravṛttaya: || (Maha. Shan. 232.24)</blockquote>Meaning : In the beginning of सृष्टिः ॥ Srishti, the self existent Creator, revealed the Eternal and Divine Vedas, as they show the path for all activities of every being.<ref name=":03" />

Maharshi Vedavyasa in Mahabharata extols that Vedas are the path of life for all beings. Abundant instances about the Dharmas to be followed and their Vedic foundation are emphasized in Mahabharata, many instances being instruction of Yudhisthira by Bhishma and reputed rshis.  <blockquote>अनादिनिधनानित्या, वागुत्सृष्टा स्वयम्भुवा | आदौ वेदमयी दिव्या, यत: सर्वा: प्रवृत्तय: || (Maha. Shan. 232.24)<ref>Shri Mahabharatam ([http://www.rsvidyapeetha.ac.in/cgi-bin/maha/out-parva.cgi Shanti Parva])</ref></blockquote><blockquote>anādinidhanānityā, vāgutsṛṣṭā svayambhuvā | ādau vedamayī divyā, yata: sarvā: pravṛttaya: || (Maha. Shan. 232.24)</blockquote>Meaning : In the beginning of सृष्टिः ॥ Srishti, the self existent Creator, revealed the Eternal and Divine Vedas, as they show the path for all activities of every being.<ref name=":03" />

== षड्-दर्शनानि ॥ Shad Darshanas ==

== षड्-दर्शनानि ॥ Shad Darshanas ==