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Pramanas for Dharma (Samskrit : धर्मप्रमाणानि) are the [[The Four Vedas (चतुर्वेदाः)|Vedas]] (वेदाः)  which have been the pillars on which [[Sanatana Dharma (सनातनधर्मः)]] stood ground since time immemorial. That Vedas are the source of all Dharma (in moral, social, religious, judicial, and adhyatmik sense) is irrefutably advocated by all authoritative texts of our [[Bharatiya Samskrtika Parampara (भारतीयसांस्कृतिकपरम्परा)|Bharatiya Samskrtika Parampara]].   

Pramanas for Dharma (Samskrit : धर्मप्रमाणानि) are the [[The Four Vedas (चतुर्वेदाः)|Vedas]] (वेदाः)  which have been the pillars on which [[Sanatana Dharma (सनातनधर्मः)]] stood ground since time immemorial. That Vedas are the source of all Dharma (in moral, social, religious, judicial, and adhyatmik sense) is irrefutably advocated by all authoritative texts of our [[Bharatiya Samskrtika Parampara (धार्मिकसांस्कृतिकपरम्परा)|Bharatiya Samskrtika Parampara]].   

Many scholars have debated as to what is the source and pramana (basis) for Dharmas that have been prevalent from ancient times. With the advent of modern social conditions, it is time to revisit the gold standards for moral and social conduct of human beings. The word Dharma (धर्मः), for which no word of any language can be substituted, is used erroneously and loosely in the sense of sanctioning various unrighteous deeds in the name of changing society and times by different people all over the globe.   

Many scholars have debated as to what is the source and pramana (basis) for Dharmas that have been prevalent from ancient times. With the advent of modern social conditions, it is time to revisit the gold standards for moral and social conduct of human beings. The word Dharma (धर्मः), for which no word of any language can be substituted, is used erroneously and loosely in the sense of sanctioning various unrighteous deeds in the name of changing society and times by different people all over the globe.   

In the present days, numerous questions and doubts about the dharmik activities, unknown to the present generation, are preached but not practiced by many people who have studied the Dharmashastras. Sadly, practicing dharmas and acharas laid down in the dharmashastras for various people of four varnas and ashramas have become very limited in this age, some for valid and some due to devious reasons in the name of religion. Much confusion exists in the society as what and who is to be approached as a valid source of knowledge to decide dharmas related to the present generation.

In the present days, numerous questions and doubts about the dharmik activities, unknown to the present generation, are preached but not practiced by many people who have studied the Dharmashastras. Sadly, practicing dharmas and acharas laid down in the dharmashastras for various people of four varnas and ashramas have become very limited in this age, some for valid and some due to devious reasons in the name of religion. Much confusion exists in the society as what and who is to be approached as a valid source of knowledge to decide dharmas related to the present generation.

Also in the name of traditions many superfluous traditions have cropped up, many new dharmas and shastra asammata paddhatis have been floated such as pouring milk (abhisheka) on the idols and statues of politicians, in the name of puja and dharmachara. Consider ancient times when Rajas and Maharajas, took great responsibility of their subjects and strove to set an example to the society. Kshatra dharma was the foundation of their very character, which, is totally lacking in many politicians of the present system of social administration. Needless to say varna and ashrama dharmas are gradually lost in time.

Also in the name of traditions many superfluous traditions have cropped up, many new dharmas and shastra asammata paddhatis have been floated such as pouring milk (abhisheka) on the murti or vigrahas and statues of politicians, in the name of puja and dharmachara. Consider ancient times when Rajas and Maharajas, took great responsibility of their subjects and strove to set an example to the society. Kshatra dharma was the foundation of their very character, which, is totally lacking in many politicians of the present system of social administration. Needless to say varna and ashrama dharmas are gradually lost in time.

Our acharas have a dharmik background and a valid reason for performing them was explained in the ancient times. Gradually they became symbolic as we lost the people who could explain any particular tradition and without appropriate guidance younger generations are turning towards modern faiths as they are “easier and fashionable” to follow.  

Our acharas have a dharmik background and a valid reason for performing them was explained in the ancient times. Gradually they became symbolic as we lost the people who could explain any particular tradition and without appropriate guidance younger generations are turning towards modern faiths as they are “easier and fashionable” to follow.