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→प्रमा ॥ Prama
'''Vaisheshika''' : अदुष्टं विद्या । वैशेषिक-९,२.१२ । aduṣṭaṁ vidyā । vaiśeṣika-9,2.12 । (Vais. Sutr. 9.2.12)<ref>Vaiseshika [https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A5%88%E0%A4%B6%E0%A5%87%E0%A4%B7%E0%A4%BF%E0%A4%95%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Sutras]</ref> The knowledge which is not corrupted is Vidya. It is implied from this sutra that what is not corrupted and is well tested, free from Indriya doshas and Samskara doshas is nothing but Prama.
'''Vaisheshika''' : अदुष्टं विद्या । वैशेषिक-९,२.१२ । aduṣṭaṁ vidyā । vaiśeṣika-9,2.12 । (Vais. Sutr. 9.2.12)<ref>Vaiseshika [https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A5%88%E0%A4%B6%E0%A5%87%E0%A4%B7%E0%A4%BF%E0%A4%95%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Sutras]</ref> The knowledge which is not corrupted is Vidya. It is implied from this sutra that what is not corrupted and is well tested, free from Indriya doshas and Samskara doshas is nothing but Prama.
There are other versions about what constitutes Prama by different Bharatiya shastras, though they have not been explicitly mentioned in sutra format.<ref name=":3" />
'''Prabhakara Mimamsa''' : They define prama or valid knowledge as immediate experience (Anubhuti). It is different from smrti or memory which is the impression of past experiences. That is to say 'valid cognition' is Apprehension. Hence according to them the truth of knowledge, praamaanya is guaranteed by its having the characteristic of immediacy. <blockquote>प्रमाणमनुभूतिः, सा स्मृतेरन्या, न सा स्मृतिः । न प्रमाणं स्मृतिः पूर्वप्रतिपत्तिव्यपेक्षणात्।<ref name=":22">Mm. Ganganatha Jha. (Reprint 1978) [https://archive.org/details/jha-purvamimamsa_201412/page/n32 ''The Prabhakara School of Purva Mimamsa''.] Delhi : Motilal Banarsidass Publishers</ref> (Prakaranapanchika)</blockquote>There are other versions about what constitutes Prama by different Bharatiya shastras, though they have not been explicitly mentioned in sutra format.<ref name=":3" />
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|+Difference between Prama and Jnana
|+Difference between Prama and Jnana