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→प्रमेयः ॥ Prameya
=== प्रमेयः ॥ Prameya ===
=== प्रमेयः ॥ Prameya ===
Nyaya sutras of Gautama explicitly define the Premaya. It is 12 kinds.<blockquote>आत्मशरीरेन्द्रियार्थबुद्धिमनःप्रवृत्तिदोषप्रेत्यभावफलदुःखापवर्गाः तु प्रमेयम्।।९ ।।{प्रमेयौद्देशसूत्रम्}<ref>Nyaya Sutras ([https://sa.wikisource.org/wiki/%E0%A4%A8%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%A5%E0%A4%AE%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%83 Adhyaya 1 Ahnika 1])</ref></blockquote>Atma, Body, Sense
Nyaya sutras of Gautama explicitly define the Premaya. It is 12 kinds.<blockquote>आत्मशरीरेन्द्रियार्थबुद्धिमनःप्रवृत्तिदोषप्रेत्यभावफलदुःखापवर्गाः तु प्रमेयम्।।९ ।।{प्रमेयौद्देशसूत्रम्}<ref>Nyaya Sutras ([https://sa.wikisource.org/wiki/%E0%A4%A8%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%A5%E0%A4%AE%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%83 Adhyaya 1 Ahnika 1])</ref></blockquote>Atma (आत्मा), Body (शरीरम्), Sense-organs (इन्द्रियाणि), Objects (अर्थः), knowledge (बुद्धिः), Mind (मनः), Activity (प्रवृत्तिः), Defect (दोषः like Raga, dvesha etc), Rebirth (प्रेत्यभाव), Result (फलम्), Pain (दुःखा), and Release from worldly bonds (अपवर्गाः) really constitute the objects of cognition.
Vatsyayana Bhashya Page 71 all bhashya under sutra 9. sarvaduhkhaprahanamapavarga iti. leave 2 sentence. Add next sentence till mithya jnanat samsara iti.
Vatsyayana Bhashya Page 71 all bhashya under sutra 9. sarvaduhkhaprahanamapavarga iti. leave 2 sentence. Add next sentence till mithya jnanat samsara iti.
इच्छाद्वेषप्रयत्नसुखदुःखज्ञानानि आत्मनः लिङ्गं इति ।।१०।। {आत्मलक्षणम्}
==== Atma ====
<blockquote>इच्छाद्वेषप्रयत्नसुखदुःखज्ञानानि आत्मनः लिङ्गं इति ।।१०।। {आत्मलक्षणम्}</blockquote>Meaning :
Atma (soul) is the drashta (perceiver of all that brings about pain and pleasure), the bhokta (experiencer of all pains and pleasures), sarvajna (knower of all knowledge), sarvanubhava (experience of all things).
Atma (soul) is the drashta (perceiver of all that brings about pain and pleasure), the bhokta (experiencer of all pains and pleasures), sarvajna (knower of all knowledge), sarvanubhava (experience of all things).
चेष्टेन्द्रियार्थाश्रयः शरीरम्।।११।। {शरीरलक्षणम्}
चेष्टेन्द्रियार्थाश्रयः शरीरम्।।११।। {शरीरलक्षणम्}