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Prakrti (प्रकृतिः) - Revision history
2024-03-28T20:52:48Z
Revision history for this page on the wiki
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Fordharma at 06:57, 10 January 2019
2019-01-10T06:57:24Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:57, 10 January 2019</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ghosh, M. (1951). ''[https://archive.org/details/NatyaShastra The Natyasastra, Ascribed to Bharata Muni, Vol. I.]'' Calcutta:Asiatic Society of Bengal.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ghosh, M. (1951). ''[https://archive.org/details/NatyaShastra The Natyasastra, Ascribed to Bharata Muni, Vol. I.]'' Calcutta:Asiatic Society of Bengal.</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Darshanas]]</ins></div></td></tr>
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Fordharma
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Fordharma: Fordharma moved page Prakrti (प्रकृति) to Prakrti (प्रकृतिः) without leaving a redirect
2018-12-24T10:58:51Z
<p>Fordharma moved page <a href="/index.php?title=Prakrti_(%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%95%E0%A5%83%E0%A4%A4%E0%A4%BF)&action=edit&redlink=1" class="new" title="Prakrti (प्रकृति) (page does not exist)">Prakrti (प्रकृति)</a> to <a href="/index.php/Prakrti_(%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%95%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83)" title="Prakrti (प्रकृतिः)">Prakrti (प्रकृतिः)</a> without leaving a redirect</p>
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Fordharma
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Fordharma at 10:58, 24 December 2018
2018-12-24T10:58:10Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 10:58, 24 December 2018</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">प्रकृति || </del>Prakṛti is the original source, or rather passive power, of creating the material world.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">{{ToBeEdited}}</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Prakṛti <ins class="diffchange diffchange-inline">(Samskrit : प्रकृतिः) </ins>is the original source, or rather passive power, of creating the material world.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to Yoga and Saṃkhya doctrine, each physical phenomenon is constituted of प्रकृति || prakṛti or प्रधान || pradhāna (a primal matter)''.'' This primal matter contains three गुण || guṇa (qualities or strands): सत्त्व || sattva (goodness), रजस् || rajas (energy), and तमस् || tamas (darkness). According to this worldview, the three qualities are distributed in different proportions within the various constituents of the universe.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to Yoga and Saṃkhya doctrine, each physical phenomenon is constituted of प्रकृति || prakṛti or प्रधान || pradhāna (a primal matter)''.'' This primal matter contains three गुण || guṇa (qualities or strands): सत्त्व || sattva (goodness), रजस् || rajas (energy), and तमस् || tamas (darkness). According to this worldview, the three qualities are distributed in different proportions within the various constituents of the universe.</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ghosh, M. (1951). ''[https://archive.org/details/NatyaShastra The Natyasastra, Ascribed to Bharata Muni, Vol. I.]'' Calcutta:Asiatic Society of Bengal.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ghosh, M. (1951). ''[https://archive.org/details/NatyaShastra The Natyasastra, Ascribed to Bharata Muni, Vol. I.]'' Calcutta:Asiatic Society of Bengal.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"># Zrenner, M. B. (2015). ''[https://www.academia.edu/12210206/The_concept_of_Pr%C4%81ya%C5%9Bcitta_in_the_Introductory_Passages_of_the_Ratnakara%E1%B9%87%E1%B8%8Dik%C4%81 The concept of Prāyaścitta in the Introductory Passages of the Ratnakaraṇḍikā]''.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"># Bhishagratna, K. K. L. (). ''[https://archive.org/details/SushrutSamhitaVolumeIi Sushrut Samhita, Volume II]''. Calcutta.</del></div></td><td colspan="2"> </td></tr>
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Fordharma
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P16459: /* References */ edited
2017-09-05T12:58:56Z
<p><span dir="auto"><span class="autocomment">References: </span> edited</span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Ghosh, M. (1951). ''[https://archive.org/details/NatyaShastra The Natyasastra]''<del class="diffchange diffchange-inline">. </del>Calcutta:Asiatic Society of Bengal.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Ghosh, M. (1951). ''[https://archive.org/details/NatyaShastra The Natyasastra<ins class="diffchange diffchange-inline">, Ascribed to Bharata Muni, Vol. I.</ins>]'' Calcutta:Asiatic Society of Bengal.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Zrenner, M. B. (2015). ''[https://www.academia.edu/12210206/The_concept_of_Pr%C4%81ya%C5%9Bcitta_in_the_Introductory_Passages_of_the_Ratnakara%E1%B9%87%E1%B8%8Dik%C4%81 The concept of Prāyaścitta in the Introductory Passages of the Ratnakaraṇḍikā]''.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Zrenner, M. B. (2015). ''[https://www.academia.edu/12210206/The_concept_of_Pr%C4%81ya%C5%9Bcitta_in_the_Introductory_Passages_of_the_Ratnakara%E1%B9%87%E1%B8%8Dik%C4%81 The concept of Prāyaścitta in the Introductory Passages of the Ratnakaraṇḍikā]''.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># Bhishagratna, K. K. L. (). ''[https://archive.org/details/SushrutSamhitaVolumeIi Sushrut Samhita, Volume II]''.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># Bhishagratna, K. K. L. (). ''[https://archive.org/details/SushrutSamhitaVolumeIi Sushrut Samhita, Volume II]''<ins class="diffchange diffchange-inline">. Calcutta</ins>.</div></td></tr>
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P16459
https://dharmawiki.org/index.php?title=Prakrti_(%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%95%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83)&diff=7176&oldid=prev
P16459 at 15:32, 17 August 2017
2017-08-17T15:32:14Z
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Prakṛti </del>|| <del class="diffchange diffchange-inline">प्रकृति </del>is the original source, or rather passive power, of creating the material world.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">प्रकृति </ins>|| <ins class="diffchange diffchange-inline">Prakṛti </ins>is the original source, or rather passive power, of creating the material world.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to Yoga and Saṃkhya doctrine, each physical phenomenon is constituted of prakṛti or pradhāna (a primal matter)''.'' This primal matter contains three गुण || guṇa (qualities or strands): सत्त्व || sattva (goodness), रजस् || rajas (energy), and तमस् || tamas (darkness). According to this worldview, the three qualities are distributed in different proportions within the various constituents of the universe.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to Yoga and Saṃkhya doctrine, each physical phenomenon is constituted of <ins class="diffchange diffchange-inline">प्रकृति || </ins>prakṛti or <ins class="diffchange diffchange-inline">प्रधान || </ins>pradhāna (a primal matter)''.'' This primal matter contains three गुण || guṇa (qualities or strands): सत्त्व || sattva (goodness), रजस् || rajas (energy), and तमस् || tamas (darkness). According to this worldview, the three qualities are distributed in different proportions within the various constituents of the universe.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The latent or unmanifest supreme nature (Prakriti) is the progenitor of all created things. She is self-begotten and connotes the three fundamental or primary virtues of Sattva, Rajas and Tamas. She is imaged or embodied in the eightfold categories of Avyakta (unmanifest), Mahān (intellection), Ahamkāra (Egoism) and the Five Tanmātras or elementals (proper sensibles of hearing, touch, sight, taste, and smell) and is the sole and primary factor in working out the evolution of the universe.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The latent or unmanifest supreme nature (Prakriti) is the progenitor of all created things. She is self-begotten and connotes the three fundamental or primary virtues of Sattva, Rajas and Tamas. She is imaged or embodied in the eightfold categories of <ins class="diffchange diffchange-inline">अव्यक्त || </ins>Avyakta (unmanifest), <ins class="diffchange diffchange-inline">महान || </ins>Mahān (intellection), <ins class="diffchange diffchange-inline">अहंकार || </ins>Ahamkāra (Egoism) and the Five Tanmātras or elementals (proper sensibles of hearing, touch, sight, taste, and smell) and is the sole and primary factor in working out the evolution of the universe.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>
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P16459: /* References */
2017-08-17T14:44:39Z
<p><span dir="auto"><span class="autocomment">References</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:44, 17 August 2017</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># https://archive.org/details/NatyaShastra</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins class="diffchange diffchange-inline">Ghosh, M. (1951). ''[</ins>https://archive.org/details/NatyaShastra <ins class="diffchange diffchange-inline">The Natyasastra]''. Calcutta:Asiatic Society of Bengal.</ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># <del class="diffchange diffchange-inline">Academia</del>.edu<del class="diffchange diffchange-inline">: </del>The concept of Prāyaścitta in the Introductory Passages of the Ratnakaraṇḍikā</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins class="diffchange diffchange-inline">Zrenner, M. B. (2015). ''[https://www.academia</ins>.edu<ins class="diffchange diffchange-inline">/12210206/The_concept_of_Pr%C4%81ya%C5%9Bcitta_in_the_Introductory_Passages_of_the_Ratnakara%E1%B9%87%E1%B8%8Dik%C4%81 </ins>The concept of Prāyaścitta in the Introductory Passages of the Ratnakaraṇḍikā<ins class="diffchange diffchange-inline">]''.</ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># https://archive.org/details/SushrutSamhitaVolumeIi</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># <ins class="diffchange diffchange-inline">Bhishagratna, K. K. L. (). ''[</ins>https://archive.org/details/SushrutSamhitaVolumeIi <ins class="diffchange diffchange-inline">Sushrut Samhita, Volume II]''.</ins></div></td></tr>
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P16459
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P16459: ref added
2017-08-04T12:25:25Z
<p>ref added</p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:25, 4 August 2017</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Prakṛti <del class="diffchange diffchange-inline">(</del>प्रकृति<del class="diffchange diffchange-inline">) </del>is the original source, or rather passive power, of creating the material world. <del class="diffchange diffchange-inline">(Source: archive.org: Natya Shastra)</del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Prakṛti <ins class="diffchange diffchange-inline">|| </ins>प्रकृति is the original source, or rather passive power, of creating the material world.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Prakṛti (प्रकृति):—According </del>to Yoga and Saṃkhya doctrine, each physical phenomenon is constituted of <del class="diffchange diffchange-inline">“a </del>primal matter<del class="diffchange diffchange-inline">, called </del>''<del class="diffchange diffchange-inline">prakṛti'' or </del>''<del class="diffchange diffchange-inline">pradhāna''. </del>This primal matter contains three qualities or strands <del class="diffchange diffchange-inline">(''guṇa''</del>): goodness <del class="diffchange diffchange-inline">(''sattva''</del>), energy <del class="diffchange diffchange-inline">(''rajas''</del>), and darkness <del class="diffchange diffchange-inline">(''tamas''</del>)<del class="diffchange diffchange-inline">”</del>. According to this worldview, <del class="diffchange diffchange-inline">“the </del>three qualities are distributed in different proportions within the various constituents of the <del class="diffchange diffchange-inline">universe”. (Source: Academia</del>.<del class="diffchange diffchange-inline">edu: The concept of Prāyaścitta in the Introductory Passages of the Ratnakaraṇḍikā)</del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">According </ins>to Yoga and Saṃkhya doctrine, each physical phenomenon is constituted of <ins class="diffchange diffchange-inline">prakṛti or pradhāna (a </ins>primal matter<ins class="diffchange diffchange-inline">)</ins>''<ins class="diffchange diffchange-inline">.</ins>'' This primal matter contains three <ins class="diffchange diffchange-inline">गुण || guṇa (</ins>qualities or strands): <ins class="diffchange diffchange-inline">सत्त्व || sattva (</ins>goodness), <ins class="diffchange diffchange-inline">रजस् || rajas (</ins>energy), and <ins class="diffchange diffchange-inline">तमस् || tamas (</ins>darkness). According to this worldview, <ins class="diffchange diffchange-inline">the </ins>three qualities are distributed in different proportions within the various constituents of the <ins class="diffchange diffchange-inline">universe</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The latent<del class="diffchange diffchange-inline">/</del>unmanifest supreme nature (Prakriti) is the progenitor of all created things. She is self- begotten and connotes the three fundamental or primary virtues of Sattva, Rajas and Tamas. She is imaged or embodied in the eightfold categories of Avyakta (unmanifest), Mahān (intellection), Ahamkāra (Egoism) and the Five Tanmātras or elementals (proper sensibles of hearing, touch, sight, taste, and smell) and is the sole and primary factor in working out the evolution of the universe. <del class="diffchange diffchange-inline">(Source</del>:<del class="diffchange diffchange-inline"> archive</del>.org: <del class="diffchange diffchange-inline">Sushruta samhita, Volume II)</del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The latent <ins class="diffchange diffchange-inline">or </ins>unmanifest supreme nature (Prakriti) is the progenitor of all created things. She is self-begotten and connotes the three fundamental or primary virtues of Sattva, Rajas and Tamas. She is imaged or embodied in the eightfold categories of Avyakta (unmanifest), Mahān (intellection), Ahamkāra (Egoism) and the Five Tanmātras or elementals (proper sensibles of hearing, touch, sight, taste, and smell) and is the sole and primary factor in working out the evolution of the universe.</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">== References ==</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"># https</ins>:<ins class="diffchange diffchange-inline">//archive</ins>.org<ins class="diffchange diffchange-inline">/details/NatyaShastra</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"># Academia.edu: The concept of Prāyaścitta in the Introductory Passages of the Ratnakaraṇḍikā</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"># https</ins>:<ins class="diffchange diffchange-inline">//archive.org/details/SushrutSamhitaVolumeIi</ins></div></td></tr>
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P16459
https://dharmawiki.org/index.php?title=Prakrti_(%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%95%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83)&diff=6775&oldid=prev
P16459: new HL
2017-08-02T12:08:01Z
<p>new HL</p>
<p><b>New page</b></p><div>Prakṛti (प्रकृति) is the original source, or rather passive power, of creating the material world. (Source: archive.org: Natya Shastra)<br />
<br />
Prakṛti (प्रकृति):—According to Yoga and Saṃkhya doctrine, each physical phenomenon is constituted of “a primal matter, called ''prakṛti'' or ''pradhāna''. This primal matter contains three qualities or strands (''guṇa''): goodness (''sattva''), energy (''rajas''), and darkness (''tamas'')”. According to this worldview, “the three qualities are distributed in different proportions within the various constituents of the universe”. (Source: Academia.edu: The concept of Prāyaścitta in the Introductory Passages of the Ratnakaraṇḍikā)<br />
<br />
The latent/unmanifest supreme nature (Prakriti) is the progenitor of all created things. She is self- begotten and connotes the three fundamental or primary virtues of Sattva, Rajas and Tamas. She is imaged or embodied in the eightfold categories of Avyakta (unmanifest), Mahān (intellection), Ahamkāra (Egoism) and the Five Tanmātras or elementals (proper sensibles of hearing, touch, sight, taste, and smell) and is the sole and primary factor in working out the evolution of the universe. (Source: archive.org: Sushruta samhita, Volume II)</div>
P16459