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Loka purusha samya siddhanta (लोक पुरुषः साम्य सिद्धांतः) (view source)
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Loka Purusha Samya siddhanta is considered as one the principles of Ayurveda based on which the functioning of human beings, diseases and their management is understood. The core idea of this theory is that the human being is the miniature reflection of the universe. What lies in humans is a representation of something similar present in the universe. In other words, Purusha (human) epitomizes the Loka (Universe). Therefore human should not be seen or studied in an isolated manner but in the context of harmony between man and the environment. There exists an interdependence between human and unsiverse and, association between them must be known in order to understand the imbalances and find the ways to reestablish the harmony.
Introduction
What is purusha
What is purusha
अस्मिञ्छास्त्रे पञ्चमहाभूतशरीरिसमवायः पुरुष <sup>[१]</sup> इत्युच्यते |
अस्मिञ्छास्त्रे पञ्चमहाभूतशरीरिसमवायः पुरुष <sup>[१]</sup> इत्युच्यते | (su SU sha 1/22)
षड्धातवः समुदिताः ‘पुरुष’ इति शब्दं लभन्ते; तद्यथा- पृथिव्यापस्तेजो वायुराकाशं ब्रह्म चाव्यक्तमिति, एत एव च षड्धातवः समुदिताः ‘पुरुष’ इति शब्दं लभन्ते||४|| (Cha Sha 5/4)
What is loka
तस्मिन् क्रिया, सोऽधिष्ठानं; कस्मात्? लोकस्य द्वैविध्यात <sup>[२]</sup> ; लोको हि द्विविधः स्थावरो जङ्गमश्च; द्विविधात्मक एवाग्नेयः, सौम्यश्च, तद्भूयस्त्वात्; पञ्चात्मको वा; तत्र चतुर्विधो भूतग्रामः संस्वेदजजरायुजाण्डजोद्भिज्जसञ्ज्ञः <sup>[३]</sup> ; तत्र पुरुषः प्रधानं, तस्योपकरणमन्यत्; तस्मात् पुरुषोऽधिष्ठानम् ||२२|| (su SU sha 1/22)
तस्मिन् क्रिया, सोऽधिष्ठानं; कस्मात्? लोकस्य द्वैविध्यात <sup>[२]</sup> ; लोको हि द्विविधः स्थावरो जङ्गमश्च; द्विविधात्मक एवाग्नेयः, सौम्यश्च, तद्भूयस्त्वात्; पञ्चात्मको वा; तत्र चतुर्विधो भूतग्रामः संस्वेदजजरायुजाण्डजोद्भिज्जसञ्ज्ञः <sup>[३]</sup> ; तत्र पुरुषः प्रधानं, तस्योपकरणमन्यत्; तस्मात् पुरुषोऽधिष्ठानम् ||२२|| (su SU sha 1/22)
Principle
‘पुरुषोऽयं लोकसम्मितः’ इत्युवाच भगवान् पुनर्वसुरात्रेयः|
‘पुरुषोऽयं लोकसम्मितः’ इत्युवाच भगवान् पुनर्वसुरात्रेयः|
षड्धातवः समुदिताः ‘पुरुष’ इति शब्दं लभन्ते; तद्यथा- पृथिव्यापस्तेजो वायुराकाशं ब्रह्म चाव्यक्तमिति, एत एव च षड्धातवः समुदिताः ‘पुरुष’ इति शब्दं लभन्ते||४|| (Cha Sha 5/4)
षड्धातवः समुदिताः ‘पुरुष’ इति शब्दं लभन्ते; तद्यथा- पृथिव्यापस्तेजो वायुराकाशं ब्रह्म चाव्यक्तमिति, एत एव च षड्धातवः समुदिताः ‘पुरुष’ इति शब्दं लभन्ते||४|| (Cha Sha 5/4)
Why is lok compared with purush? There are so many animals and plants in the lok. But why is lok compared with purush only? Acharya Sushruta has mentions Purush is the most important creative factor of the nature and another creation are made for purush .Being the most important entity of the lok, purush is compared with it.
Why is lok compared with purush?
There are so many animals and plants in the lok. But why is lok compared with purush only? Acharya Sushruta has mentions Purush is the most important creative factor of the nature and another creation are made for purush .Being the most important entity of the lok, purush is compared with it.
Lok and purush are similar in many ways –
Lok and purush are similar in many ways –
{| class="wikitable"
{| class="wikitable"
|+Similarities between loka and purusha
|+<blockquote>Similarities between loka and purusha</blockquote>
!Sr No
!Sr No
!Lokagata Bhavas
!Lokagata Bhavas
|Antaratma
|Antaratma
|-
|-
|
|7
|
|Prajapati
|
|Manas
|-
|-
|
|8
|
|Indra
|
|Ahankara
|-
|-
|
|9
|
|Aditya
|
|Adana
|-
|-
|
|10
|
|Rudra
|
|Rosha
|-
|-
|
|11
|
|Soma
|
|Prasada
|-
|-
|
|12
|
|Vasu
|
|Sukham
|-
|-
|
|13
|
|Ashvini
|
|Kanti
|-
|-
|
|14
|
|Marut
|
|Utsaha
|-
|-
|
|15
|
|Vishvadeva
|
|Sarvendriyani sarvendriyartha (All sense organs and their objects)
|-
|-
|
|16
|
|Tamas
|
|Moha
|-
|-
|
|17
|
|Jyoti
|
|Jnana
|-
|-
|
|18
|
|Sarga
|
|Garbhadhana
|-
|-
|
|19
|
|Krtyuga
|
|Balyam
|-
|-
|
|20
|
|Treta
|
|Youvana
|-
|-
|
|21
|
|Dvapara
|
|Sthavirya
|-
|-
|
|22
|
|Kaliyuga
|
|Atura
|-
|-
|
|23
|
|Yuganta
|
|Marana
|}
|}
Utility
एवमेतेनानुमानेनानुक्तानामपि लोकपुरुषयोरवयवविशेषाणामग्निवेश! सामान्यं विद्यादिति||५
Thus, O Agnivesha, analogies between various features and phenomena could be drawn from the macrocosm to understand the microcosm (and vice versa).
एवंवादिनं भगवन्तमात्रेयमग्निवेश उवाच- एवमेतत् सर्वमनपवादं यथोक्तं भगवता लोकपुरुषयोः सामान्यम्|
किन्न्वस्य सामान्योपदेशस्य प्रयोजनमिति||६||
भगवानुवाच- शृण्वग्निवेश! सर्वलोकमात्मन्यात्मानं च सर्वलोके सममनुपश्यतः सत्या <sup>[१]</sup> बुद्धिः समुत्पद्यते|
सर्वलोकं ह्यात्मनि पश्यतो भवत्यात्मैव सुखदुःखयोः कर्ता नान्य इति|
कर्मात्मकत्वाच्च हेत्वादिभिर्युक्तः सर्वलोकोऽहमिति विदित्वा ज्ञानं पूर्वमुत्थाप्यतेऽपवर्गायेति|
तत्र संयोगापेक्षीलोकशब्दः|
षड्धातुसमुदायो हि सामान्यतः सर्वलोकः||७||
=== Identification of the purusha (man/individual) with the ''loka'' (universe) -the effect ===
=== Identification of the purusha (man/individual) with the ''loka'' (universe) -the effect ===
When a person realizes the presence of everything in all situations, he becomes one with ''Brahman'', the pure. He no longer has any connection with the forces of attachment, which are the cause of misery.
When a person realizes the presence of everything in all situations, he becomes one with ''Brahman'', the pure. He no longer has any connection with the forces of attachment, which are the cause of misery.
[[Category:Ayurveda]]