Jatakarma (जातकर्म)

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Jatakarma Saṃskāra is performed before the navel string is cut.

प्राङ्नाभिवर्धनात्पुंसः जातकर्म विधीयते। मनुस्मृतिः २.२९ ।

prāṅnābhivardhanātpuṃsaḥ jātakarma vidhīyate। Manusmṛtiḥ 2.29 .

Jātakarma of a male child is ordained before the umbilical cord is cut. Before cutting the navel string there is no Aśaucam (impurity) due to birth and Jātakarma has to be performed at that time on a male child.

जातं वात्सप्रेण अभिमृश्य उत्तरेण यजुषा उपस्थे आधाय उत्तराभ्याम् अभिमन्त्रणम् मूर्धनि अवघ्राणं दक्षिणे कर्णे जापः। आपस्तम्बगृह्यसूत्रम्, १५.१ ॥

jātaṃ vātsapreṇa abhimṛśya uttareṇa yajuṣā upasthe ādhāya uttarābhyām abhimantraṇam mūrdhani avaghrāṇaṃ dakṣiṇe karṇe jāpaḥ.

Āpastambagṛhyasūtram, 15.1 ॥

As soon as the (male) child is born the father should recite the Vātsaprānuvāka, i.e. "divaspari . . .", and touch (at the end of the Mantra), should take him into the lap while reciting the Yajus "asminnaham", recite two Mantras, viz., "aṅgādaṅgāt" and "aśmā bhava", for him and smell his head and the same Mantras are to be repeated in the right ear.

नक्षत्रनाम च निर्दिशति; तद्रहस्यं भवति । आपस्तम्बगृह्यसूत्रम्, १५.२, ३ ॥

nakṣatranāma ca nirdiśati; tadrahasyaṃ bhavati।

Āpastambagṛhyasūtram, 15.2, 3 ॥

The father pronounces the Nakṣatranāma (name coined after the name of the birth star) also in the right ear secretly.

The name runs like this:

Birth-star Name related to Star

Rohiṇī Rauhiṇaḥ

Revatī Raivataḥ

Maghā Māghaḥ

Such a name has to be kept a secret, i.e. should not be pronounced loudly.

Śatapathabrāhmaṇam (6.1.3.9) ordains that a name should be given to the male child as soon as he is born:

तस्मात् पुत्रस्य जातस्य नाम कुर्यात् ।

tasmāt putrasya jātasya nāma kuryāt ।

Vedāṅgajyotiṣam (Ṛgveda 25-28) enumerates twenty eight Nakṣatras (stars), including Abhijit and their Devatas (Gods) and adds that in Yajñas (Sacrifices) the Yajamāna (Sacrificer) has to bear the Nakṣatranāma:

नक्षत्रदेवता ह्येता एताभिर्यज्ञकर्मणि। यजमानस्य शास्त्रज्ञैः नाम नक्षत्रजं स्मृतम्॥

nakṣatradevatā hyetā etābhiryajñakarmaṇi।

yajamānasya śāstrajñaiḥ nāma nakṣatrajaṃ smṛtam॥

These are the deities of Nakṣatras (stars) useful in Yajñas. Scholars say that the Nakṣatranāma of Yajamāna has to be employed in Yajñas.

The Nakṣatranāma has to be kept secret in order to avoid Abhicāra (magical practice) against the person. The commentary on Khādiragṛhyasūtram (2.3.32) explains the above said concept, i.e. Yajñakarma and Abhicāra –

वैदिककर्मार्थमेतत्। नामापरिज्ञाने अभीचाराद्यसिद्धिः फलम्।

vaidikakarmārthametat। nāmāparijñāne abhicārādyasiddhiḥ phalam।

This [Nakṣatranāma] is meant for Vedic rites. If the name [to be used in Vedic rites] is not known, the result is that Abhicāra etc. would not be successful.

Jatakarma described in Ayurveda

Jatakarma is that samskara in early human life which helps the newborn baby to smoothly transcend from life inside the womb to the life outside the womb. After birth of a baby, the change is not just in the outside environment but, baby's dependency on mother for survival also changes. The child remains only partially dependent on mother post birth who was completely dependent on mother for past 9 months. Therefore the Jatakarma has been advised in this phase of transition which facilitates baby's smooth transition into the outside world, a completely new environment for the baby.

Ayurveda scholars at first have advised to resuscitate the newborn baby by various methods like making sounds in the baby's ears, clearing his mouth and airways, keeping a cotton socked in ghee over head etc.All these measures mentioned here serve as primitive resuscitating measures practiced since thousands of years to make baby cry and kickstart his respiration and other systems properly. Also keeping cotton socked in ghee over head could have served the purpose of preventing hypothermia or heat loss from head, largest surface of baby's body. When the baby used to get stabilized by these methods the umbilical cord used to be cut and tied. Once these preliminary measures are done, Jatakarma samskara was performed. Jatakarma samskara or vidhi includes certain rituals and procedures that include exclusive methods like giving medicinal linctus to a newborn for health, nourishment, longevity and wellbeing.

Procedure

Once the newborn baby is resuscitated i.e. once he cries and his umbilical cord is cut Jatakarma procedures can be performed.

अतोऽनन्तरं जातकर्म कुमारस्य कार्यम्|

तद्यथा- मधुसर्पिषी मन्त्रोपमन्त्रिते यथाम्नायं प्रथमं प्राशितुं दद्यात्|

स्तनमत ऊर्ध्वमेतेनैव विधिना दक्षिणं पातुं पुरस्तात् प्रयच्छेत्|

अथातः शीर्षतः स्थापयेदुदकुम्भं मन्त्रोपमन्त्रितम्||४६|| (Char. Samh. 8.46)

Meaning: Thereafter, birth-rites of the child should be performed per vedic rituals, which are as follows: first of all, honey and ghee duly “consecrated” with vedic mantras (chanted by brahmanas or priests) should be anointed to the child. Breast milk should first be fed from the right breast, and should be done so after performing the rituals mentioned above. An earthen pot filled with water should be consecrated with mantras and kept near the head of the child.

Thus Jatakarma includes,

• Giving baby a lehana (linctus) made up of honey and ghee as per Charaka, Other Ayurveda scholars have advised using Suvarna bhasma (gold bhasma) and some specific herbs in this linctus. Making baby lick the paste made up of herbs, honey , ghee and gold is known as Suvarnaprashana and is popular Ayurveda therapeutic procedure which is practiced in current times as well.
• Breast feeding preferably from the right side first.
• Placing a pot filled with water consecrated by certain mantras near baby.
• Mantras are chanted during the entire process. Use of Mantra in Jata Karma gives psychological support to parents especially mother.

Suvarnaprashana

Suvarnaprashana (a type of medicine) given to baby under jatakarma samskara, derives its name from the chief ingredient of it, the Suvarna Bhasma (gold). The other ingredients are honey and ghee. Since the mixture is in the form of linctus and the baby is supposed to lick it, it is called as Suvarnaprashanama. It serves the purpose of both nutrition and immunization.

विघृष्य धौते दृषदि प्राङ्मुखी लघुनाऽम्बुना

आमथ्य मधुसर्पिभ्यां लेहयेत् कनकं शिशुम् ॥ सुवर्णप्राशनम् ह्येतत् मेधाग्निबलवर्धनम् |

आयुष्य मङ्गल पुण्यं वृष्य वर्ण्यं ग्रहापहम् ॥ मासात् परसमेधावी व्याधिभिर्न च धृष्यते |

षड्‍ भिः मासैः श्रुतधरः सुवर्णप्राशनाद्भवेत्॥ (Kash. Samh. Sutra 18.26-27)

Meaning: The gold is thoroughly cleaned and rubbed over a washed flat surface of the with a little water. The rubbed gold particles are then mixed with honey and ghee and the mixture is given to the baby as a linctus. This is called as Suvarna prashana. It increases Medha (intellectual power), Agni (digestive fire), balam (strength). It acts as a potion which enhances longevity, auspiciousness, virtue and vitality. It improves complexion, removes infliction of mind by evil forces.

(TBE) This Lehana (licking of medicine preparations) also gives an opportunity to physician to assess the rooting and sucking reflex of neonate. Honey and ghee have a rich caloric value, provide energy to baby whose previous source of nutrition from placenta has stopped. This first feed initiates gastrointestinal movements and activates the gut. Swarna Bhasma gives physical protection to baby. enhances brain development and is in micro particles easily absorbable by baby’s intestine.

Honey and ghrita is rich sorce of carbohydrate and fate respectively which can provide adequate energy even in a minute quantity

Ghrita increases samriti medha (intellect), kaanti, voice, oja, strength, vishahar, rakshoghan

Use of gold (suvara-prashan) increases intellect, digestive and metabolic power, strength, aayusha(provide longevity), increase complexion (varnaya), grahamapahum

Rakshavidhi

Rakshavidhi is an integral part of Jatakarma samskara mentioned in Ayurveda. The term Rakshavidhi indicates practices or procedures performed to protect a newborn child and also his/her mother. Ayurveda acharyas have given immense attention and importance to the newborn baby's protection. This includes protection from insects, microbes and also evil forces that have capacity to inflict the baby's manas (mind) as per Ayurveda. The Rakshavidhi starts right from the birth of the baby and at every stage of childhood samskara it has been given first place. It is similar to modern day disinfection or sterilization methods in the objective but the methods differ. Ayurveda advocates use of certain herbs and food ingredients to be spread or kept near child in order to prevent infection and infliction of child's body-mind from external harmful factors. Following are the measures that are collectively called as Rakshavidhi,

• The place of delivery and newborn baby's room should be surrounded by the branches of khadira (Acacia catechu Willd.), karkandhu (Zyzyphus nummularia W.&A.), pilu (Salvadora persica Linn.), and parushaka (Grewiaasiatica Linn.) plants.
• Sarshapa (Brassica nigra Linn - mustard seeds), atasi (Linum ustatissimum Linn.),and tandula kanakanika (pieces of broken rice) should be spread all over the floors in the maternity home.
• The sacrificial ritual of offering rice to fire should be performed every morning and evening till the naming ceremony for the child is complete.
• At the door-sill, a wooden pestle should be kept obliquely.
• A potli (bag) containing various herbs like vacha (Acorus calamus Linn.), kushtha (Saussurea lappa C.B. Clarke.), choraka (Ksaumaka -?-), hingu (Ferula narthex Boiss.), sarshapa (Brassica nigra Koch.), atasi (Linum usitatissimum Linn.), lashuna (Alium sativum Linn.), kanakanika (-?-) and other drugs known to be repellents of evil spirits should be tied to the door-sill, and to the necks of the mother and the child , and should also be put into cooking utensils, water jars, bed, and on either side of the door panels
• There should be a fire lighted constantly with the fire woods of kanakanika (-?-), and tinduka (Diospyros peregrine Gurke.) at the fireplace within the maternity home.
• The attending women (of the qualities mentioned earlier) should keep vigilance of the maternity home for ten to twelve days. The whole house should be kept busy with people who are pious, affectionate and happy, and kept engaged with gifts, encouraging blessings, praise, song, music food and drinks.
• In order to bestow auspicious blessings on the mother and the child, brahmins well versed in Atharva Veda should perform ritual sacrifices in the sacred fire two times a day.

These are, rituals and measures that need to be put in place to protect the mother and the child.

Applied aspects of Jatakarma samskara

Jatakarma Samskar is performed right after the birth of the baby and thus the procedures and rituals performed under it provide a vaidya present at that time to examine the baby and assess his growth directly for the first time. As per the western medicine Rooting and sucking reflexes in a child are primitive reflexes present at birth normally and which when abnormal suggest dysfunction of nervous system. Thus lehana/Suvanraprashana and breast feeding advised under jatakarma provide an opportunity to check these reflexes of a baby and assess his health.

First feed given in the form of suvarnaprashana to the child initiates gastrointestinal movements and activates the gut. Moreover the ingredients of Suvarnaprashana and breast milk generated during this period have such medicinal properties that those help to enhance immunity e.g. Honey. Honey has antimicrobial properties and is a source of carbohydrates. Ghee is a rich source of fat. Thus the mixture of ghee and honey can provide adequate energy quickly in a minute quantity.

Breast feeding given on the first day ensures proper nutrition and protective immunoglobulin present in colostrum is received by the newborn which aids in enhancing immune responses.

Newborn's immunity and susceptibility to infections, the concept of immunization in ancient India

The modern studies have proved that, the immune system of a child is relatively immature at birth. It evolves through exposure to multiple foreign challenges in childhood, youth and then mature d at adulthood (including pregnancy) which ultimately shows decline in old age. Newborn baby comes from a womb of mother which is a relatively sterile environment. After birth the child is exposed to multiple microbes rapidly. The first major exposure is during passage through the birth canal and then the exposure goes on widening when the newborn baby makes oral, skin or respiratory contact with the exterior. Then onwards the exposure to microbes is continuous. With this, gradually newborn develops immunity. It is known that newborns especially the infants have impaired neutrophil function which play important role in immune defense mechanism thus putting the child at risk of bacterial infections. Apart from that, classical monocytes and macrophages are also immature in preterm and newborn children. As a result, the processes of tissue repair, eliminating potential pathogens entering into the body and secreting bioactive molecules for immune defense are also below par. Thus it is clear that the innate immunity is muted at birth. This makes newborn relatively susceptible to bacterial and viral infections. This is the reason why a child receives multiple vaccination in today's time right from his birth up till his immune system becomes mature at a certain age. Vaccinations are mainly intended for passive protection or to stimulate immune system development in a child.

If we observe the childhood samskaras mentioned in Ayurveda we can see that Ayurveda acharyas have laid high emphasis on protecting the child at every stage before any samskara right from the jatakarma samskara at birth. It is thus clear that ancient Ayurveda scholars were well aware of the weak immune status of the children and their susceptibility to the infections. To overcome this deficiency and support the child to grow healthy they must have recommended use of Suvarnaprashana and Rakshavidhi in Jatakamr asamskara. According to Ayurveda, Suvarnaprashana increases intelligence, strength and longevity. It also has a power to prevent infliction of the manas by evil powers and thus it protects not only child physical health but also preserves mentla health. Rakshavidhi mentioned in Charaka Samhita is a clear indicator that newborn needs to be protected with all possible methods and utmost care is to be given to ensure child's safety so as to lower the chances of over exposure to the environmental harmful factors that might otherwise cause serious diseases and even prove fatal for a child who has weaker immune system. Although the vaccination schedule for children is to be followed by every individual as a law of land, these samskaras can provide additional benefit of preserving mental health and also enhancing strength, immunity, intelligence and vigour.