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Integral Unity of Sanatana Dharma (मूलसिद्धान्तसमैक्यता) (view source)
Revision as of 23:15, 6 January 2020
, 23:15, 6 January 2020Added two important quotes by two great scholars.
All these siddhantas had Shruti as pramana, centering around the Rshiparampara. The rshis of the tradition were not affliated to any particular thought process (tattva).
All these siddhantas had Shruti as pramana, centering around the Rshiparampara. The rshis of the tradition were not affliated to any particular thought process (tattva).
Dr. Sarvepalli Radhakrishnan, former President of Indian republic and a renowned Vedantic scholar observed<ref>Radhakrishnan, S. (1926). ''Hindu view of life''. George Allen And Unwin Ltd, London.</ref> - "The difference among the sects of the Hindus are more or less on the surface, and the Hindus as such remain a distinct cultural unit, with a common History, a common literature and a common civilization".
Prof Vincent Smith of Oxford observed<ref>Oxford History of India (1919) Page X</ref>: "India beyond all doubts possesses a deep underlying fundamental unity, far more profound than that produced either by geographical isolation or by political superiority. That unity transcends the innumerable diversities of blood, colour, language, dress, manners and sect".
Dharmawiki aims to revitalize the society bringing back these mula siddhantas into mainstream thought and action of every person, so that Shanti (Peace) is achieved not just in communities but within the innermost Self of every person. Articles are to presented highlighting the integrity of the vedic principles, the shastras and the concepts therein. The points of agreement is our mainstay and points of differences are only strengthened by the points of agreement.
Dharmawiki aims to revitalize the society bringing back these mula siddhantas into mainstream thought and action of every person, so that Shanti (Peace) is achieved not just in communities but within the innermost Self of every person. Articles are to presented highlighting the integrity of the vedic principles, the shastras and the concepts therein. The points of agreement is our mainstay and points of differences are only strengthened by the points of agreement.