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Line 58: − + − + − − === Topics in Education === − We see in the cultures of ancient Greece and Europe that the ideal of personal culture loomed large in the educational system. Ancient Indian system, however, focused on the fact that an individual exists more for society than otherwise. From a very young age, a child is groomed into the socio-cultural fabric of the society with less emphasis on personal subjects such as music, painting and fine arts which were not taken as general education topics. Education was also not dominated by the military ideal hence it was not part of the mainstream topics. − − Jesuitical education aimed at creating an army of faithful and resolute servants of the Catholic church, the goal of which was to establish missionaries and spread the religion. It may be clarified that Ancient Indian system of education projected to be tainted by Brahmanas controlling education, was never so narrow in aim, for the youth they trained often were not subservient unquestioning blind followers but often questioned the traditional beliefs and sought for the rationale in the system. Many new theories of Indian knowledge systems, and siddhantas of subjects stand proud witness to the concept that Indian education always promoted dynamic dharmika thought processes. − − Ancients believed that education was primarily for piety and wisdom, virtue, manners and learning for a useful profession. The more recent education system of the Industrial Revolution age laid emphasis on building a skilled worker bringing in standardization and automation, creating a more robotic uniform workforce, working skillfully, justly in both public and private enterprises. However, our ancients gave more importance to personal capabilities and held that not all people are versatile in a particular skillset and thus differentiation of functions and training was enforced for different classes of people performing various duties. − − Nations such as America which had a relatively recent national culture stressed on moral character and social efficiency (personal development) and not mere erudition and culture as the important goals of education system. Indian system had achieved these two (character and social efficiency) characteristics and hence sought to preserve the qualities by enforcing the cultural preservation. − − Social fabric was well knit in our ancient system (Varna System) and different classes of people complemented each other in bringing about social efficiency. Thus ancient Indian education provided education to each class, suitable for its own needs and traditions, unlike the Soviet's system of education which directed education to bring about equality in the society by upliftment of the weaker sections.
editing
Thus we see that the goal of education is attainment of Self knowledge. Thus people of different varnas irrespective of their gender, social and financial status, received at least the rudiment of literary and religious education, until the first millennium of the Christian era when conducting upanayanas decreased among the varnas and girls were married at the age of 10 owing to several causes.<ref name=":0" />
Thus we see that the goal of education is attainment of Self knowledge. Thus people of different varnas irrespective of their gender, social and financial status, received at least the rudiment of literary and religious education, until the first millennium of the Christian era when conducting upanayanas decreased among the varnas and girls were married at the age of 10 owing to several causes.<ref name=":0" />
=== Goal of Education ===
Ancient education system has a dif=ve===We see in the cultures of ancient Greece and Europe that the ideal of personal culture loomed large in the educational system. Ancient Indian system, however, focused on the fact that an individual exists more for society than otherwise. From a very young age, a child is groomed into the socio-cultural fabric of the society with less emphasis on personal subjects such as music, painting and fine arts which were not taken as general education topics. Education was also not dominated by the military ideal hence it was not part of the mainstream topics.
Jesuitical education aimed at creating an army of faithful and resolute servants of the Catholic church, the goal of which was to establish missionaries and spread the religion. It may be clarified that Ancient Indian system of education projected to be tainted by Brahmanas controlling education, was never so narrow in aim, for the youth they trained often were not subservient unquestioning blind followers but often questioned the traditional beliefs and sought for the rationale in the system. Many new theories of Indian knowledge systems, and siddhantas of subjects stand proud witness to the concept that Indian education always promoted dynamic dharmika thought processes.
Ancients believed that education was primarily for piety and wisdom, virtue, manners and learning for a useful profession. The more recent education system of the Industrial Revolution age laid emphasis on building a skilled worker bringing in standardization and automation, creating a more robotic uniform workforce, working skillfully, justly in both public and private enterprises. However, our ancients gave more importance to personal capabilities and held that not all people are versatile in a particular skillset and thus differentiation of functions and training was enforced for different classes of people performing various duties.
Nations such as America which had a relatively recent national culture stressed on moral character and social efficiency (personal development) and not mere erudition and culture as the important goals of education system. Indian system had achieved these two (character and social efficiency) characteristics and hence sought to preserve the qualities by enforcing the cultural preservation.
Social fabric was well knit in our ancient society system (Varna System) and different classes of people complemented each other in bringing about social efficiency. Thus ancient Indian education provided education to each class, suitable for its own needs and traditions, unlike the Soviet nations' system of education which directed education to bring about equality in the society by upliftment of the weaker sections. Modern education system in India brought in by the English Colonial rulers is dominated by the aim of passing examinations with highest honours; an aim which was practically non-existent in ancient India.
== Aims of Gurukula System ==
== Aims of Gurukula System ==
Study of shastras like Tarka, Nyaya, Mimamsa etc promoted the powers of discrimination and judgement which are necessary for the development of proper personality. Students of such subjects are exposed to controversies involved and so are trained to view perspectives of both sides of arguments, form his judgement and defend his position in literary debates. In ancient days, education system supported healthy [[Type of Debates in Ancient India|debates]] of different kinds and students greatly sharpened their intellectual skills on such occasions. Vedic students had a different intellectual exercise which required mechanical training of memory and played the important role of preserving vedic literature when paper and printing were unavailable. Thus education system promoted the development of mental skills of concentration, focus, memory, judgment, discrimination, verbal expression and healthy competition.<ref name=":0" />
Study of shastras like Tarka, Nyaya, Mimamsa etc promoted the powers of discrimination and judgement which are necessary for the development of proper personality. Students of such subjects are exposed to controversies involved and so are trained to view perspectives of both sides of arguments, form his judgement and defend his position in literary debates. In ancient days, education system supported healthy [[Type of Debates in Ancient India|debates]] of different kinds and students greatly sharpened their intellectual skills on such occasions. Vedic students had a different intellectual exercise which required mechanical training of memory and played the important role of preserving vedic literature when paper and printing were unavailable. Thus education system promoted the development of mental skills of concentration, focus, memory, judgment, discrimination, verbal expression and healthy competition.<ref name=":0" />
=== Chores and Social Duties ===
=== Household Chores and Social Duties ===
While a student sharpened his mental skills, ancient educationalists also emphasized on instilling responsibility in a student by the inculcation of civic and social duties. At the gurukula, no one led a self-centered life. Students participated in community activities starting from cleaning yajna untensils, maintaining the ashrama, tending to cows and animals coexisting with them and performed agricultural duties (see [[Dhaumya (धौम्यः)|Dhaumya]]'s students). Thus humility, compassion to all, team spirit, sharing with others, self-reliance, problem-solving were the naturally and unconsciously inculcated values in them. The whole of Shikshavalli of Taittriyopanishad stresses the importance of duties of the student and the famous convocation address in 11th Anuvaka of Taittriya Upanishad, sums up the importance of these duties starting with Speaking the truth and Practicing Dharma.<ref>Swami Gambhirananda (1989 Second Edition) ''Eight Upanishads with the Commentary of Sankaracharya, Volume 1 (Isa, Kena, Katha, Taittriya)''. Mayavati : Advaita Ashrama ([https://archive.org/details/EightUpanishadsVol.1BySwamiGambhirananda/page/n277 Page 266])</ref> <blockquote>सत्यं वद । धर्मं चर । स्वाध्यायान्मा प्रमदः । (Tait. Upan. 1.11.1)<ref name=":2">Taittriya Upanishad ([https://sa.wikisource.org/wiki/%E0%A4%A4%E0%A5%88%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%BF%E0%A4%B0%E0%A5%80%E0%A4%AF%E0%A5%8B%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A6%E0%A4%A4%E0%A5%8D/%E0%A4%B6%E0%A4%BF%E0%A4%95%E0%A5%8D%E0%A4%B7%E0%A4%BE%E0%A4%B5%E0%A4%B2%E0%A5%8D%E0%A4%B2%E0%A5%80 Shikshavalli Anuvaka 11])</ref></blockquote>A student is enjoined to perform his duties as a son, a husband, a father conscientiously and efficiently. His wealth is not to be utilized solely for his own or family's wants, he is taught to be hospitable and charitable with duties even to the other creatures and beings.
While a student sharpened his mental skills, ancient educationalists also emphasized on instilling responsibility in a student by the inculcation of civic and social duties. At the gurukula, no one led a self-centered life. Students participated in community activities starting from cleaning yajna untensils, maintaining the ashrama, tending to cows and animals coexisting with them and performed agricultural duties (see [[Dhaumya (धौम्यः)|Dhaumya]]'s students). Thus humility, compassion to all, team spirit, sharing with others, self-reliance, problem-solving were the naturally and unconsciously inculcated values in them. The whole of Shikshavalli of Taittriyopanishad stresses the importance of duties of the student and the famous convocation address in 11th Anuvaka of Taittriya Upanishad, sums up the importance of these duties starting with Speaking the truth and Practicing Dharma.<ref>Swami Gambhirananda (1989 Second Edition) ''Eight Upanishads with the Commentary of Sankaracharya, Volume 1 (Isa, Kena, Katha, Taittriya)''. Mayavati : Advaita Ashrama ([https://archive.org/details/EightUpanishadsVol.1BySwamiGambhirananda/page/n277 Page 266])</ref> <blockquote>सत्यं वद । धर्मं चर । स्वाध्यायान्मा प्रमदः । (Tait. Upan. 1.11.1)<ref name=":2">Taittriya Upanishad ([https://sa.wikisource.org/wiki/%E0%A4%A4%E0%A5%88%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%BF%E0%A4%B0%E0%A5%80%E0%A4%AF%E0%A5%8B%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A6%E0%A4%A4%E0%A5%8D/%E0%A4%B6%E0%A4%BF%E0%A4%95%E0%A5%8D%E0%A4%B7%E0%A4%BE%E0%A4%B5%E0%A4%B2%E0%A5%8D%E0%A4%B2%E0%A5%80 Shikshavalli Anuvaka 11])</ref></blockquote>A student is enjoined to perform his duties as a son, a husband, a father conscientiously and efficiently. His wealth is not to be utilized solely for his own or family's wants, he is taught to be hospitable and charitable with duties even to the other creatures and beings.
Professions were based on highest codes of honour, which laid stress on the civic responsibilities of their members. A physician was to serve selflessly, and a warrior was not to attack his opponent indiscriminately. Moral values were so greatly enmeshed in the social fabric that Governments were there only to monitor the larger enforcement of the system.<ref name=":0" />
Professions were based on highest codes of honour, which laid stress on the civic responsibilities of their members. A physician was to serve selflessly, and a warrior was not to attack his opponent indiscriminately. Moral values were so greatly enmeshed in the social fabric that Governments were there only to monitor the larger enforcement of the system.<ref name=":0" />
=== Promotion of Social Efficiency ===
=== Promotion of Social Efficiency ===