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A Fort (Samskrit: दुर्गः), in the present context, refers to the ancient walled and protected building structures, to house the armies and it was also the residence of ruling monarch and his family members. Many of them were tall, stone structures of wide expanse, located in strategic positions and fortified in many ways to protect its inmates. Forts played a major role in land fights to defend a kingdom. Sanskrit literature possesses evidences for existence of forts right from the Vedic period. These architectural marvels stand testimony to ancient military might and intelligence. During earlier days, rulers ensured that their capital was fortified either naturally by water ways, mountainous paths and dense forests or artificially by building rampart walls, digging moats and growing thorny plants.

== दुर्गभेदाः ॥ Kinds of Forts ==

References to six kinds of fortifications are found in Puranas (Agni Purana Adhyaya 106, Vishnupurana Adhyaya 3) and Mahabharata.<ref name=":2" /> 

== ॥ Kinds of Forts ==

According to '''Manusmrti''', forts are of following six kinds.<blockquote>धन्वदुर्गं महीदुर्गं अब्दुर्गं वार्क्षं एव वा । </blockquote><blockquote>नृदुर्गं गिरिदुर्गं वा समाश्रित्य वसेत्पुरम् । । ७.७० । ।(Manu. Smrt. 7.71)<ref name=":4" /></blockquote><blockquote>dhanvadurgaṁ mahīdurgaṁ abdurgaṁ vārkṣaṁ eva vā । </blockquote><blockquote>nr̥durgaṁ giridurgaṁ vā samāśritya vasetpuram । । 7.70 । ।(Manu. Smrt. 7.71)</blockquote>In '''Mahabharata's''' Shanti parva, (Adhyaya 86) Bhishma describes the place of residence of the rajas, and their forts, and the issues related to ruling the people. <blockquote>षड्विधं दुर्गमास्थाय पुराण्यथ निवेशयेत्। </blockquote><blockquote>सर्वसम्पत्प्रधानं यद्बाहुल्यं चापि सम्भवेत्॥ (Maha. Shan. 12.86.4)</blockquote><blockquote>धन्वदुर्गं महीदुर्गं गिरिदुर्गं तथैव च। मनुष्यदुर्गं अब्दुर्गं वनदुर्गं च तानि षट्॥ (Maha. Shan. 12.86.5)</blockquote><blockquote>ṣaḍvidhaṁ durgamāsthāya purāṇyatha niveśayet। </blockquote><blockquote>sarvasampatpradhānaṁ yadbāhulyaṁ cāpi sambhavet॥ (Maha. Shan. 12.86.4)</blockquote><blockquote>dhanvadurgaṁ mahīdurgaṁ giridurgaṁ tathaiva ca। </blockquote><blockquote>manuṣyadurgaṁ abdurgaṁ vanadurgaṁ ca tāni ṣaṭ॥ (Maha. Shan. 12.86.5)</blockquote>Summary: A raja has to build his new nagara/residence in a suitable wide area having all kinds of abundance, based on six kinds of fortitudes. They are as follows

According to Shukraniti, there are different types of forts, based on the physical location of the site and on the basis of the troops or allies involved. Among these, Parikha (पारिखः) is a fortress is surrounded on all sides by ditches, Parigha (पारिघः) is the one that is protected by walls of bricks, stones and mud. Dhanva (धन्वः) has no water around it; whereas Jala (जलम्) is the fort that is surrounded by abundant sheets of water. Giri (गिरिः) fort is on a high-level and is supplied with plenty of water. Sahaya is the fort that is created by valorous and friendly kinsfolk. <blockquote>परितस्तु महाखातं पारिखं दुर्गमेव तत्। इष्ककोपेलमृद्भित्तिप्राकारं पारिघं स्मृतम्॥ (Shuk. Niti. 4.6.2)</blockquote>It also brings out the order of preference of the various types of forts in the following shloka<blockquote>परिखादैरिणं श्रेष्ठं पारिघं तु ततो वनम्। ततो धन्वजलं तस्माद् गिरिदुर्गं ततः स्मृतम्॥ (Shuk. Niti. 4.6.6)</blockquote>

# वनदुर्गं ॥ Vanadurga: A fort in the midst of thick forest area

According to '''Shukraniti''', there are different types of forts, based on the physical location of the site and on the basis of the troops or allies involved. Among these, Parikha (पारिखः) is a fortress is surrounded on all sides by ditches, Parigha (पारिघः) is the one that is protected by walls of bricks, stones and mud. Dhanva (धन्वदुर्गः) has no water around it; whereas Jala (जलदुर्गः) is the fort that is surrounded by abundant sheets of water. Giri (गिरिदुर्गः) fort is on a high-level and is supplied with plenty of water. Sahaya (सहाय​) is the fort that is created by valorous and friendly kinsfolk. <blockquote>परितस्तु महाखातं पारिखं दुर्गमेव तत्। </blockquote><blockquote>इष्ककोपेलमृद्भित्तिप्राकारं पारिघं स्मृतम्॥ (Shuk. Niti. 4.6.2)</blockquote><blockquote>paritastu mahākhātaṁ pārikhaṁ durgameva tat। </blockquote><blockquote>iṣkakopelamr̥dbhittiprākāraṁ pārighaṁ smr̥tam॥ (Shuk. Niti. 4.6.2)</blockquote>It also brings out the order of preference of the various types of forts in the following shloka<blockquote>परिखादैरिणं श्रेष्ठं पारिघं तु ततो वनम्। </blockquote><blockquote>ततो धन्वजलं तस्माद् गिरिदुर्गं ततः स्मृतम्॥ (Shuk. Niti. 4.6.6)</blockquote><blockquote>parikhādairiṇaṁ śreṣṭhaṁ pārighaṁ tu tato vanam। </blockquote><blockquote>tato dhanvajalaṁ tasmād giridurgaṁ tataḥ smr̥tam॥ (Shuk. Niti. 4.6.6)</blockquote>'''Samarangana Sutradhara''' by Raja Bhoja is another equally important work on architecture which mentions four kinds of forts; one surrounded by a chain of lofty hills difficult to scale is the Giridurga or mountain citadel. Full of thorns, shrubs and trees, interspersed with small areas of water on every side and with secret passages leading to and from it, is the muladurga or forest fort. Surrounded by deep waters on all four sides and presenting a beautiful appearance is the Jaladurga, followed by a fort in the desert areas. '''Sivattavaratnakara,''' another text, mentions nine kinds of fortresses; to the six described in Mahabharata, three more are added. This shows that as time went by, the types of fortresses increased in number. According to this text, the best are the mountain and water fortifications while Darudurga (forest forts) and Naradurga belong to the inferior kinds.<ref name=":2" />

== Construction of Forts ==

== दुर्गनिर्माणम् ॥ Design of Forts ==

Kautilya’s Arthashastra speaks at length about the construction and type of buildings to be raised within forts. It points out that the capital (sthaniya) is to be fortified defensively on all sides either by means of water, mountain, desert or jungle. The first two types of fortification are suited for dense populations and the remaining are good refuge-spots. This sthaniya is a place where treasury or samudhayasthana '' ''is located. Around the fort, three moats are dug out with a space of 1 danda  (equal to 6 feet) in between them. Each of these moats being of 14, 12 and 10 dandas respectively. The depth of these moats corresponds to the width, which is either 3/4^ths or 1/4^ths of the width. The top area is 1/3^rds of width and it is square at the bottom. Rampart walls are built at 4 dandas from the innermost ditch. They should be square at the bottom, oval at the centre and be planted with thorny plants and bushes. Above the rampart walls, parapet walls are to be built in odd or even numbers with intermediate spaces. Passage for flight and exit are also made.Towers are built with moveable staircase or ladder equal to their height. There are intermediate spaces of about 30 dandas between any 2 towers and a broad street is also formed with buildings covered with a roof. In between the tower and the street is the place for indrakosha, w  here 3 archers could be seated.  

Kautilya’s Arthashastra in the Durgavidhanaadhyaya speaks at length about the construction and type of buildings to be raised within forts. It points out that the capital (स्थानीयम्) is to be fortified defensively on all sides either by means of water, mountain, desert or jungle. The first two types of fortification (water and mountain) are suited for dense populations and the remaining (desert and jungle) are good refuge-spots. This sthaniya is a place where treasury or samudhayasthana (समुदयस्थानम्)'' ''is located. Around the fort, three moats are dug out with a space of 1 danda  (equal to 6 feet) in between them. Each of these moats being of 14, 12 and 10 dandas respectively. The depth of these moats corresponds to the width, which is either 3/4^ths or 1/4^ths of the width. The top area is 1/3^rds of width and it is square at the bottom. Rampart walls are built at 4 dandas from the innermost ditch. They should be square at the bottom, oval at the centre and be planted with thorny plants and bushes. Above the rampart walls, parapet walls are to be built in odd or even numbers with intermediate spaces. Passage for flight and exit are also made.Towers are built with moveable staircase or ladder equal to their height. There are intermediate spaces of about 30 dandas between any 2 towers and a broad street is also formed with buildings covered with a roof. In between the tower and the street is the place for indrakosha, where 3 archers could be seated.  

=== Yantras in a Fort ===

=== Yantras in a Fort ===

There were a variety of weapons housed inside the fort to attack enemy and defend the fort. There are basically two types of such instruments. One is sthira and the other cala. Dr. Raghavan in his Mechanical Contrivances presents a clear picture of the various yantras or weapons used in forts.<ref name=":1">Raghavan, V. (1952) ''Yantras or Mechanical Contrivances in  Ancient India''. Bangalore: The Indian Institute of Culture</ref>  

There were a variety of weapons housed inside the fort to attack enemy and defend the fort. There are basically two types of such instruments. One is sthira and the other cala. Arthashastra mentions a number of weapons:<blockquote>सर्वतोभद्रजामदग्न्यबहुमुखविश्वासघातिसङ्घाटीयानकपर्जन्यकबाहूर्ध्वबाह्वर्ध्बाहूनि स्थितयन्त्राणि। (Arth. Shas. 2.18.5)<ref name=":0">Arthashastra (Adhikarana 2, Adhyaya 18)

</ref></blockquote><blockquote>पाञ्चालिकदेवदण्डसूकरिकामुसलयष्टिहस्तिवारकतालवृन्तमुद्ग्ररगदास्पृक्तलाकुद्दालास्फोटिमोत्पाटिमोद्घाटिमशतग्नित्रिशूलचक्राणि चलयन्त्राणि। (Arth. Shas. 2.18.6)<ref name=":0" /></blockquote><blockquote>sarvatobhadrajāmadagnyabahumukhaviśvāsaghātisaṅghāṭīyānakaparjanyakabāhūrdhvabāhvardhbāhūni sthitayantrāṇi। (Arth. Shas. 2.18.5)</blockquote><blockquote>pāñcālikadevadaṇḍasūkarikāmusalayaṣṭihastivārakatālavr̥ntamudgraragadāspr̥ktalākuddālāsphoṭimotpāṭimodghāṭimaśatagnitriśūlacakrāṇi calayantrāṇi। (Arth. Shas. 2.18.6)</blockquote>Dr. Raghavan in his Mechanical Contrivances presents a clear picture of the various [[Yantra Shastra (यन्त्रशास्त्रम्)|yantra]] or weapons used in forts.<ref name=":1">Raghavan, V. (1952) ''Yantras or Mechanical Contrivances in  Ancient India''. Bangalore: The Indian Institute of Culture</ref>

Sthira types are :  Sarvatobhadra - A Sharp edged wheel placed on wall that is rotataed to fling stones ; Jamadagnya -mechanical arrow thrower that is placed behind a wall to shoot arrows through crevices in the wall; Bahumukha – A leather-covered elevation and mount for archers to enable shooting all around; Vishvasaghati – It kills people as it falls and pounds them ; Sanghati - It is made of wood and used to set fire to enemy fortifications; Yanika is a yantra on wheels that discharges batons ; Parjanyaka is a fire-quencher; Bahu is a torture-tool which crushes a person to death. This could be small sized or a overhead column.

* Sarvatobhadra (सर्वतोभद्रः)  A Sharp edged wheel placed on wall that is rotated to fling stones  

* Jamadagnya (जमदग्नीययन्त्रम्) mechanical arrow thrower that is placed behind a wall to shoot arrows through crevices in the wall

* Bahumukha (बहुमुखः) A leather-covered elevation and mount for archers to enable shooting all around

* Vishvasaghati (विश्वासघाटी) It kills people as it falls and pounds them  

* Sanghati (सङ्घाटी)  It is made of wood and used to set fire to enemy fortifications

* Yanika (यानिकः) is a yantra on wheels that discharges batons  

* Parjanyaka (पर्जन्यकः) is a fire-quencher

* Bahu (बाहुः)is a torture-tool which crushes a person to death. This could be small sized or a overhead column.

 

* Pancalika (पाञ्चालिका): It has sharp protruding points and is thrown in the waters of the moat  

Pancalika – It has sharp protruding points and is thrown in the waters of the moat; Devadanda – is a long cylindrical cannon-like tool placed on the parapet walls of the fort; Shukarika - It is  huge,creates obstruction on the path and when suspended on the walls prevents scaling by the enemies. Not only this, it also acts as a buffer when enemies fling stones. Musala; Yashti; Hastivaraka -It is a two or three pronged iron rod which strikes elephants;Hastiparigha- It is a machine which hurls iron rods at elephants to smite or demoralise them;Talavrinta-This creates a tempest kind of effect; Mudgara;Gada;Kuddala;Asphotima – has four feet, is covered by hide, has a projectile and throws stones; Udghatima - This is a machine which has iron bars fitted to it and demolishes walls;Utpatima-This uproots and tears up things; Trishula;Cakra and Shataghni.

* Devadanda (देवदण्डः): It is a long cylindrical cannon-like tool placed on the parapet walls of the fort  

* Sukarika (सूकरिका): It is  huge,creates obstruction on the path and when suspended on the walls prevents scaling by the enemies. Not only this, it also acts as a buffer when enemies fling stones.

* Musala (मुसलः)

* Yashti (यष्टिः)

* Hastivaraka (हस्तिवारकः): It is a two or three pronged iron rod which strikes elephants  

* Hastiparigha (हस्तिपरिघः): It is a machine which hurls iron rods at elephants to smite or demoralise them  

* Talavrinta (तालवृन्तम्): This creates a tempest kind of effect  

* Mudgara (मुद्गरः)

* Gada (गदा)

* Kuddala (कुद्दालः)

* Asphotima (आस्फोटिमयन्त्रम्) has four feet, is covered by hide, has a projectile and throws stones  

* Udghatima (उद्घाटिमयन्त्रम्): This is a machine which has iron bars fitted to it and demolishes walls  

* Utpatima (उत्पाटिमयन्त्रम्): This uproots and tears up things  

* Trishula (त्रिशूलम्)

* Cakra (चक्रम्) 

* Shataghni (शतघ्नी)

=== Buildings within the fort ===

=== Buildings within the fort ===

The fort has about 12 gates with both a land and a water way and a secret passage. The roads vary in width depending on its purpose – royal roads are about 24 feet in width. The palace of the king and houses of the people of various varnas are constructed within the fort. Different people occupy the sites. In the centre of the city, apartments of Gods are situated. There are sufficient supplies of grains and merchandise as authorized (whose supply may last for years). There is a well for every 10 houses. The chiefs of the various divisions of the army, the boundary guards, repairers of the fort are appointed in plenty. Outsiders are never allowed to live inside the fort. They shall live only in country parts, else be compelled to pay taxes.

The fort has about 12 gates with both a land and a water way and a secret passage. The roads vary in width depending on its purpose – royal roads are about 24 feet in width. The palace of the king and houses of the people of various varnas are constructed within the fort. Different people occupy the sites. In the centre of the city, apartments of Gods are situated. There are sufficient supplies of grains and merchandise as authorized (whose supply may last for years). There is a well for every 10 houses. The chiefs of the various divisions of the army, the boundary guards, repairers of the fort are appointed in plenty. Outsiders are never allowed to live inside the fort. They shall live only in country parts, else be compelled to pay taxes.

== Siege of fort ==

=== Doshas in Forts ===

Kautilya opines that siege is by five different methods

The Agnipurana specifies five defects as seriously impairing the strength and value of fortresses in general. These are <blockquote>विशीर्णयन्त्रप्राकारपरिखात्वमशस्त्रता । </blockquote><blockquote>क्षीणया सेनया नद्धं दुर्गव्यसनमुच्यते ।। २४१.२८ ।। (Agni. Pura. 241.28)<ref>Agni Purana ([https://sa.wikisource.org/wiki/%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8%E0%A5%AA%E0%A5%A7 Adhyaya 241])</ref></blockquote><blockquote>viśīrṇayantraprākāraparikhātvamaśastratā । </blockquote><blockquote>kṣīṇayā senayā naddhaṁ durgavyasanamucyate ।। 241.28 ।। (Agni. Pura. 241.28)</blockquote>

 

# drying and silting up of the ditch with sand and mud

उपजापोऽपसर्पो वा वमनं पर्युपासनम्। अवमर्दश्च पञ्चैते दुर्गलम्भस्य हेतवः॥ (Arth. Shas. 13.4.63)<ref>Arthashastra ([https://sa.wikisource.org/wiki/%E0%A4%85%E0%A4%B0%E0%A5%8D%E0%A4%A5%E0%A4%B6%E0%A4%BE%E0%A4%B8%E0%A5%8D%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A4%BF%E0%A4%95%E0%A4%B0%E0%A4%A3%E0%A4%AE%E0%A5%8D_%E0%A5%A7%E0%A5%A9/%E0%A4%85%E0%A Adhikarana 13 Adhyaya 4])</ref>

# bad and neglected condition of the ramparts and towers

 

# the continuance in use of old, worn-out and inefficient instruments and machines of warfare

Upajata(उपजापः) - Kautilya always emphasises the need for a procedure which reduces the enemy’s forces. This enhances the surety of victory for the king. A messenger speaks high of the king, his omniscience  and tries to create sense of awe towards him in the enemy.Astrologers, soothsayers, horologists, pauranikas should publicise the king’s  power in associating with Gods. There should be repeated efforts to portray the enemy in poor light.The needs of the people of the enemy should be taken care of. At times of suffering the seeds of dissension should be sown effectively by saying :“ राजानमनुग्रहं याचामहे निरनुग्रहः परत्र गच्छामः।” When people agree to this they should be supplied with abundance of money, food and presents. All necessary help should be provided.

# an insufficient garrison of soldiers.  

So it was the duty of a king to see that a fortress was properly maintained to stand an effective siege.<ref name=":2" />

Yohavamanam (योगवामनम्!) '''-''' In this type of siege, role of ascetics and spies are important. A group of people pretending to be ascetics who know everything about the king and his country should, by magical means beguile the king  and win his confidence. In pretending to fulfil the king’s desires, a set of rituals may be done whereby the king is murdered unawares. Spies disguised as merchants, sooth-sayers or snake-Gods should use secret contrivances and indicate defeat of the king with various bad omens. A king who is addicted to hunting is deluded by the sight of beautiful elephants, lured into a remote place and killed or taken away as prisoner. A king who is fond of wealth or women should be beguiled by rich, beautiful widows. He might be poisoned or killed with weapons when he comes to meet the woman at night. These people of the conqueror who come to the enemy fort may leave that as secretly as they come in.

Kautilya opines that siege is by five different methods <blockquote>उपजापोऽपसर्पो वा वमनं पर्युपासनम्। </blockquote><blockquote>अवमर्दश्च पञ्चैते दुर्गलम्भस्य हेतवः॥ (Arth. Shas. 13.4.63)<ref>Arthashastra ([https://sa.wikisource.org/wiki/%E0%A4%85%E0%A4%B0%E0%A5%8D%E0%A4%A5%E0%A4%B6%E0%A4%BE%E0%A4%B8%E0%A5%8D%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A4%BF%E0%A4%95%E0%A4%B0%E0%A4%A3%E0%A4%AE%E0%A5%8D_%E0%A5%A7%E0%A5%A9/%E0%A4%85%E0%A Adhikarana 13 Adhyaya 4])</ref></blockquote><blockquote>upajāpo'pasarpo vā vamanaṁ paryupāsanam। </blockquote><blockquote>avamardaśca pañcaite durgalambhasya hetavaḥ॥ (Arth. Shas. 13.4.63)</blockquote>

* Upajapa (उपजापः) Kautilya always emphasises the need for a procedure which reduces the enemy’s forces. This enhances the surety of victory for the king. A messenger speaks high of the king, his omniscience  and tries to create sense of awe towards him in the enemy.Astrologers, soothsayers, horologists, pauranikas should publicise the king’s  power in associating with Gods. There should be repeated efforts to portray the enemy in poor light.The needs of the people of the enemy should be taken care of. At times of suffering the seeds of dissension should be sown effectively by saying :“ राजानमनुग्रहं याचामहे निरनुग्रहः परत्र गच्छामः।” When people agree to this they should be supplied with abundance of money, food and presents. All necessary help should be provided.

Apasarpapranidhi (अपसर्पणप्रणिधिः)- The work of spies is crucial in this type of siege. After making peace with the enemy, the conqueror may dismiss some of his own confidential ministers and send with him a group of spies, traitors, bold thieves and wild tribes who have no distinction between a friend and a foe. They secure the goodwill of the enemy and put persons of the boundary guard and other chiefs to death calling them traitors. The conqueror may strike a proposal with the enemy to put down a common enemy and in the tumult, kill enemy. Spies disguised as hunters sell flesh to the gate sentinels and make friendship. They inform the enemy of the arrival of thieves on certain occasions and then when they become reliable, they strike the enemy with all their military might. Some spies aim at the enemy king’s life.

* Yogavamanam (योगवामनम्) In this type of siege, role of ascetics and spies are important. A group of people pretending to be ascetics who know everything about the king and his country should, by magical means beguile the king  and win his confidence. In pretending to fulfil the king’s desires, a set of rituals may be done whereby the king is murdered unawares. Spies disguised as merchants, sooth-sayers or snake-Gods should use secret contrivances and indicate defeat of the king with various bad omens. A king who is addicted to hunting is deluded by the sight of beautiful elephants, lured into a remote place and killed or taken away as prisoner. A king who is fond of wealth or women should be beguiled by rich, beautiful widows. He might be poisoned or killed with weapons when he comes to meet the woman at night. These people of the conqueror who come to the enemy fort may leave that as secretly as they come in.

Paryupasanakarma (पर्युपासनकर्म​) - During actual siege operations, the empty moats are to be filled with water, vitiate the water in the moats that are filled, fill the deep ditches with soil. Then, the outer walls of the parapet are brought down with the help of warriors, machines and explosives. Meanwhile, the cavalry troops shall force their way through the various gateways. If all these fail, then, finally fire is used strongly says that fire is to be used only in extreme crisis as it destroys people, cattle, grains and offends Gods.

* Apasarpapranidhi (अपसर्पणप्रणिधिः) The work of spies is crucial in this type of siege. After making peace with the enemy, the conqueror may dismiss some of his own confidential ministers and send with him a group of spies, traitors, bold thieves and wild tribes who have no distinction between a friend and a foe. They secure the goodwill of the enemy and put persons of the boundary guard and other chiefs to death calling them traitors. The conqueror may strike a proposal with the enemy to put down a common enemy and in the tumult, kill enemy. Spies disguised as hunters sell flesh to the gate sentinels and make friendship. They inform the enemy of the arrival of thieves on certain occasions and then when they become reliable, they strike the enemy with all their military might. Some spies aim at the enemy king’s life.

Avamarda (अवमर्दः ) - Storming of the Fort is taken up when the conqueror is in a good state whereas his enemy is diseased, with inefficient officers, with unfinished forts, no or inimical friends. Another opportune moment for the assault is when fire breaks out. Also, one can befriend the enemy, observe the weak points and strike him. If this attempt fails, he may feign defeat and set fire to his own camp. Now the enemy is made to believe that he is retreating made to throw open his gates. At this juncture, the fort is stormed. Elephants especially trained to demolish the forts were also widely used.

* Paryupasanakarma (पर्युपासनकर्म​) During actual siege operations, the empty moats are to be filled with water, vitiate the water in the moats that are filled, fill the deep ditches with soil. Then, the outer walls of the parapet are brought down with the help of warriors, machines and explosives. Meanwhile, the cavalry troops shall force their way through the various gateways. If all these fail, then, finally fire is used strongly says that fire is to be used only in extreme crisis as it destroys people, cattle, grains and offends Gods.

Once the fort is captured by the conqueror employing such strategies, the king should make all necessary efforts to bring back peace. He should take care of the weak and injured. He has to replace the enemy’s troops with his own troops. He should make  entry into the fort with all the paraphernalia showcasing his victory.

Once the fort is captured by the conqueror employing such strategies, the king should make all necessary efforts to bring back peace. He should take care of the weak and injured. He has to replace the enemy’s troops with his own troops. He should make  entry into the fort with all the paraphernalia showcasing his victory.

== References ==

== References ==

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