Changes

== Introduction ==

== Introduction ==

वायुः पित्तं कफश्चोक्तः शारीरो दोषसङ्ग्रहः|

<blockquote>वायुः पित्तं कफश्चोक्तः शारीरो दोषसङ्ग्रहः|</blockquote><blockquote>मानसः पुनरुद्दिष्टो रजश्च तम एव च|| (Char Samh 1.57)</blockquote><blockquote>vāyuḥ pittaṁ kaphaścōktaḥ śārīrō dōṣasaṅgrahaḥ|</blockquote><blockquote>mānasaḥ punaruddiṣṭō rajaśca tama ēva ca||</blockquote>

 

मानसः पुनरुद्दिष्टो रजश्च तम एव च|| (Char Samh 1.57)

 

vāyuḥ pittaṁ kaphaścōktaḥ śārīrō dōṣasaṅgrahaḥ|

 

mānasaḥ punaruddiṣṭō rajaśca tama ēva ca||

== Etymology ==

== Etymology ==

== Sharira Dosha or Tridosha ==  

== Sharira Dosha or Tridosha ==

 

# Vata  

Vata  

# Pitta

 

# Kapha  

Pitta

 

Kapha  

''Vayu'' is dry, cold, light, subtle, mobile, non-slimy and rough in its characteristics and can be pacified by drugs that have opposite properties (i.e., creamy or oily, heavy and thick in their property). ''Pitta'' is mildly unctuous, hot, sharp, viscous, sour, mobile and pungent, and can readily be pacified by drugs and food articles having opposite properties. ''Kapha'' is heavy and dense, cold, soft, unctuous, sweet, immobile and slimy, and can be subsided by drugs and food articles possessing opposite properties. cha su 1.61,   

''Vayu'' is dry, cold, light, subtle, mobile, non-slimy and rough in its characteristics and can be pacified by drugs that have opposite properties (i.e., creamy or oily, heavy and thick in their property). ''Pitta'' is mildly unctuous, hot, sharp, viscous, sour, mobile and pungent, and can readily be pacified by drugs and food articles having opposite properties. ''Kapha'' is heavy and dense, cold, soft, unctuous, sweet, immobile and slimy, and can be subsided by drugs and food articles possessing opposite properties. cha su 1.61,   

== Manasa Doshas ==

== Manasa Doshas ==

Manas commonly correlated with mind is one of the integral components of one’s life. Vedas and Bhagvadgita has clearly mentioned that Satva, Raja and Tama are the 3 properties of manas which carry individual significance. Among these 3 properties Ayurveda makes differentiation and considers Satva as Guna (Good quality) of mind while Raja and Tama are regarded as Doshas of mind.   

[[Manas (मनः)|Manas]] commonly correlated with mind is one of the integral components of one’s life. Vedas and Bhagvadgita hava clearly mentioned that Satva, Raja and Tama are the 3 properties of manas which carry individual significance. Among these 3 properties Ayurveda makes differentiation and considers Satva as Guna (Good quality) of mind while Raja and Tama are regarded as Doshas of mind.   

 

# Raja  

Raja