Changes

Chs. 51-67. An account is given of various Vratas for attaining various things like health, wealth, progeny, peace, regaining lost possessions etc, and the Pancaratra system of the Vaisnavas is claimed as equal to the Vaidika. The first two chapters in the section, given as Agastyagita is an allegory on liberation and evolution on the basis of Sankhya philosophy and the last chapter is another allegory on day and night, months, seasons and year.<ref>S. Venkitasubramonia Iyer (2003), [https://cloudup.com/cJQYxJ4_QG4 The Vamana Purana (Part 1)], Delhi: Motilal Banarsidass Publishers Private Limited.</ref>

Chs. 51-67. An account is given of various Vratas for attaining various things like health, wealth, progeny, peace, regaining lost possessions etc, and the Pancaratra system of the Vaisnavas is claimed as equal to the Vaidika. The first two chapters in the section, given as Agastyagita is an allegory on liberation and evolution on the basis of Sankhya philosophy and the last chapter is another allegory on day and night, months, seasons and year.<ref>S. Venkitasubramonia Iyer (2003), [https://cloudup.com/cJQYxJ4_QG4 The Vamana Purana (Part 1)], Delhi: Motilal Banarsidass Publishers Private Limited.</ref>

2. Aila Gita - Bhagavatam 11.26 (text<ref>https://sanskritdocuments.org/doc_giitaa/ailagIta.html</ref>)

2. [[Aila Gita (ऐलगीता)|Aila Gita]]

3. Ajagara Gita<ref name=":2">[https://archive.org/details/GitaSangraha/mode/2up?view=theater Gita Sangraha], Gorakhpur: Gita Press.</ref><ref name=":3">https://archive.org/details/in.ernet.dli.2015.345584/mode/2up?view=theater</ref> (text<ref>https://sanskritdocuments.org/doc_giitaa/ajagaragItA.html</ref>)

Aila refers to the son of Ila also known as Pururavas. The Gita sung by Pururavas out of sheer disgust for his past disgraceful life when he got over the sorrow of his separation from Urvashi whom he passionately loved and after having developed dispassion and renunciation is known as Aila Gita.<ref>Swami Sivananda (2000), [https://www.dlshq.org/download2/lordkrishna.pdf Lord Krishna His Lilas and Teachings], Uttar Pradesh: The Divine Life Society.</ref>

 

Pururavas laments over the power of delusion and states that a man who understands what's best for him should not get sensorily attached to women or to men attached to women. For, only the mind of someone not engaging his senses becomes fixed and pacified. And through the example of Pururavas, the need to abandon bad company and associate oneself with the righteous and the wise in order to cut off the deep attachment of one's mind is emphasized.<ref>Anand Aadhar (2022), Srimad Bhagavatam ([https://www.srimadbhagavatam.org/pdf/canto11-eng.pdf Canto 11])</ref><blockquote>ततो दुःसङ्गमुत्सृज्य सत्सु सज्जेत बुद्धिमान् । सन्त एवास्य छिन्दन्ति मनोव्यासङ्गमुक्तिभिः ॥ २६ ॥<ref name=":32">Bhagavata Purana, Skandha 11, [https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4%A7%E0%A4%83_%E0%A5%A7%E0%A5%A7/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8%E0%A5%AC Adhyaya 26].</ref> tato duḥsaṅgamutsr̥jya satsu sajjeta buddhimān । santa evāsya chindanti manovyāsaṅgamuktibhiḥ ॥ 26 ॥</blockquote>3. Ajagara Gita<ref name=":3">https://archive.org/details/in.ernet.dli.2015.345584/mode/2up?view=theater</ref> (text<ref>https://sanskritdocuments.org/doc_giitaa/ajagaragItA.html</ref>)

 

'''4.Anu gita'''

'''4.Anu gita'''