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1. Agastya Gita
 
1. Agastya Gita
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This Gita is described in Varaha Purana (adhyayas 51-67). In this Gita, Rshi Agastya describes the concept of Moksha and the ways in which Jivatma can attain Paramatma through devotion, renunciation and by the grace of guru. (text<ref>https://sanskritdocuments.org/doc_giitaa/agastyagItA.html</ref>)
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This Gita is described in Varaha Purana (adhyayas 51-67). In this Gita, Rshi Agastya describes the concept of Moksha and the ways in which Jivatma can attain Paramatma through devotion, renunciation and by the grace of guru. (text<ref>https://sanskritdocuments.org/doc_giitaa/agastyagItA.html</ref>)  
 
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Varaha Purana is in the form of a conversation between Varaha, the Boar-incarnation of Lord Visnu, and Dharani, the Earth held up by him in his tusk, as given by Suta, the mythological narrator.
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The whole discourse is in reply to Earth's questions to the Lord seeking enlightenment as to the creation, sustenance and destruction of the world and what would constitute righteous conduct and virtuous actions for happiness in life and ultimate liberation from worldly existence.
      
Although the chief emphasis of this Purana is on devotion, here we find the stress on jnana as the ultimate means for mukti.
 
Although the chief emphasis of this Purana is on devotion, here we find the stress on jnana as the ultimate means for mukti.
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Chs. 51-67. An account is given of various Vratas for attaining various things like health, wealth, progeny, peace, regaining lost possessions etc, and the Pancaratra system of the Vaisnavas is claimed as equal to the Vaidika. The first two chapters in the section, given as Agastyagita is an allegory on liberation and evolution on the basis of Saiikhya philosophy and the last chapter is another allegory on day and night, months, seasons and year.
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Chs. 51-67. An account is given of various Vratas for attaining various things like health, wealth, progeny, peace, regaining lost possessions etc, and the Pancaratra system of the Vaisnavas is claimed as equal to the Vaidika. The first two chapters in the section, given as Agastyagita is an allegory on liberation and evolution on the basis of Sankhya philosophy and the last chapter is another allegory on day and night, months, seasons and year.<ref>S. Venkitasubramonia Iyer (2003), [https://cloudup.com/cJQYxJ4_QG4 The Vamana Purana (Part 1)], Delhi: Motilal Banarsidass Publishers Private Limited.</ref>
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Earth: what Agastya did after returning to the residence of Bhadrasva.
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2. [[Aila Gita (ऐलगीता)|Aila Gita]]
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https://cloudup.com/cJQYxJ4_QG4
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Aila refers to the son of Ila also known as Pururavas. The Gita sung by Pururavas out of sheer disgust for his past disgraceful life when he got over the sorrow of his separation from Urvashi whom he passionately loved and after having developed dispassion and renunciation is known as Aila Gita.<ref>Swami Sivananda (2000), [https://www.dlshq.org/download2/lordkrishna.pdf Lord Krishna His Lilas and Teachings], Uttar Pradesh: The Divine Life Society.</ref>
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2. Aila Gita - Bhagavatam 11.26 (text<ref>https://sanskritdocuments.org/doc_giitaa/ailagIta.html</ref>)
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Pururavas laments over the power of delusion and states that a man who understands what's best for him should not get sensorily attached to women or to men attached to women. For, only the mind of someone not engaging his senses becomes fixed and pacified. And through the example of Pururavas, the need to abandon bad company and associate oneself with the righteous and the wise in order to cut off the deep attachment of one's mind is emphasized.<ref>Anand Aadhar (2022), Srimad Bhagavatam ([https://www.srimadbhagavatam.org/pdf/canto11-eng.pdf Canto 11])</ref><blockquote>ततो दुःसङ्गमुत्सृज्य सत्सु सज्जेत बुद्धिमान् । सन्त एवास्य छिन्दन्ति मनोव्यासङ्गमुक्तिभिः ॥ २६ ॥<ref name=":32">Bhagavata Purana, Skandha 11, [https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4%A7%E0%A4%83_%E0%A5%A7%E0%A5%A7/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8%E0%A5%AC Adhyaya 26].</ref> tato duḥsaṅgamutsr̥jya satsu sajjeta buddhimān । santa evāsya chindanti manovyāsaṅgamuktibhiḥ ॥ 26 ॥</blockquote>3. Ajagara Gita<ref name=":3">https://archive.org/details/in.ernet.dli.2015.345584/mode/2up?view=theater</ref> (text<ref>https://sanskritdocuments.org/doc_giitaa/ajagaragItA.html</ref>)
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3. Ajagara Gita<ref name=":2">[https://archive.org/details/GitaSangraha/mode/2up?view=theater Gita Sangraha], Gorakhpur: Gita Press.</ref><ref name=":3">https://archive.org/details/in.ernet.dli.2015.345584/mode/2up?view=theater</ref> (text<ref>https://sanskritdocuments.org/doc_giitaa/ajagaragItA.html</ref>)
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Ajagara Gita is the collection of advice given by an ascetic, one who has renounced all worldly attachments and conections, to Raja Prahlada. It appears in the Shantiparva of the Mahabharata as part of the Bhishma-Yudhishthira Samvada. The Gita inspires one to maintain equanimity during abundance as well as inadequacy. Thus, it is useful not only to renunciates but also to old people who, after fulfilling their familial responsibilities, wish to lead a life of happiness and peace.<ref name=":2">[https://archive.org/details/GitaSangraha/mode/2up?view=theater Gita Sangraha], Gorakhpur: Gita Press.</ref>
    
'''4.Anu gita'''
 
'''4.Anu gita'''

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