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Different Gitas (विविधाः गीताः) (view source)
Revision as of 13:17, 20 May 2022
, 13:17, 20 May 2022Edited the summary of Aila Gita and added hyperlink to the main article
1. Agastya Gita
1. Agastya Gita
This Gita is described in Varaha Purana. In this Gita Rshi Agastya described the concept of Moksha and the ways in which Jivatma can attain Paramatma through devotion, renunciation and by the grace of guru. (text<ref>https://sanskritdocuments.org/doc_giitaa/agastyagItA.html</ref>)
This Gita is described in Varaha Purana (adhyayas 51-67). In this Gita, Rshi Agastya describes the concept of Moksha and the ways in which Jivatma can attain Paramatma through devotion, renunciation and by the grace of guru. (text<ref>https://sanskritdocuments.org/doc_giitaa/agastyagItA.html</ref>)
Although the chief emphasis of this Purana is on devotion, here we find the stress on jnana as the ultimate means for mukti.
Chs. 51-67. An account is given of various Vratas for attaining various things like health, wealth, progeny, peace, regaining lost possessions etc, and the Pancaratra system of the Vaisnavas is claimed as equal to the Vaidika. The first two chapters in the section, given as Agastyagita is an allegory on liberation and evolution on the basis of Sankhya philosophy and the last chapter is another allegory on day and night, months, seasons and year.<ref>S. Venkitasubramonia Iyer (2003), [https://cloudup.com/cJQYxJ4_QG4 The Vamana Purana (Part 1)], Delhi: Motilal Banarsidass Publishers Private Limited.</ref>
2. [[Aila Gita (ऐलगीता)|Aila Gita]]
Aila refers to the son of Ila also known as Pururavas. The Gita sung by Pururavas out of sheer disgust for his past disgraceful life when he got over the sorrow of his separation from Urvashi whom he passionately loved and after having developed dispassion and renunciation is known as Aila Gita.<ref>Swami Sivananda (2000), [https://www.dlshq.org/download2/lordkrishna.pdf Lord Krishna His Lilas and Teachings], Uttar Pradesh: The Divine Life Society.</ref>
Pururavas laments over the power of delusion and states that a man who understands what's best for him should not get sensorily attached to women or to men attached to women. For, only the mind of someone not engaging his senses becomes fixed and pacified. And through the example of Pururavas, the need to abandon bad company and associate oneself with the righteous and the wise in order to cut off the deep attachment of one's mind is emphasized.<ref>Anand Aadhar (2022), Srimad Bhagavatam ([https://www.srimadbhagavatam.org/pdf/canto11-eng.pdf Canto 11])</ref><blockquote>ततो दुःसङ्गमुत्सृज्य सत्सु सज्जेत बुद्धिमान् । सन्त एवास्य छिन्दन्ति मनोव्यासङ्गमुक्तिभिः ॥ २६ ॥<ref name=":32">Bhagavata Purana, Skandha 11, [https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4%A7%E0%A4%83_%E0%A5%A7%E0%A5%A7/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8%E0%A5%AC Adhyaya 26].</ref> tato duḥsaṅgamutsr̥jya satsu sajjeta buddhimān । santa evāsya chindanti manovyāsaṅgamuktibhiḥ ॥ 26 ॥</blockquote>3. Ajagara Gita<ref name=":3">https://archive.org/details/in.ernet.dli.2015.345584/mode/2up?view=theater</ref> (text<ref>https://sanskritdocuments.org/doc_giitaa/ajagaragItA.html</ref>)
Ajagara Gita is the collection of advice given by an ascetic, one who has renounced all worldly attachments and conections, to Raja Prahlada. It appears in the Shantiparva of the Mahabharata as part of the Bhishma-Yudhishthira Samvada. The Gita inspires one to maintain equanimity during abundance as well as inadequacy. Thus, it is useful not only to renunciates but also to old people who, after fulfilling their familial responsibilities, wish to lead a life of happiness and peace.<ref name=":2">[https://archive.org/details/GitaSangraha/mode/2up?view=theater Gita Sangraha], Gorakhpur: Gita Press.</ref>
'''4.Anu gita'''
'''4.Anu gita'''
39. Putra Gita<ref name=":2" /><ref name=":3" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/putragItA.html</ref>)
39. Putra Gita<ref name=":2" /><ref name=":3" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/putragItA.html</ref>)
'''29.Rama gita'''<ref name=":2" /><ref>Pandit Ganapati Krishna Shastri, [https://sanskritdocuments.org/scannedbooks/SriRamaGita-SktEnglish-GKSastri.pdf Sri Rama Gita], Madras: The Theosophical Publishing Society.</ref><ref>Pandit Ramnath Shastri (1947), [https://sanskritdocuments.org/scannedbooks/RamagitaHindiTika1890.pdf Ramagita], Mumbai: Sri Venkateswar Printing Press.</ref><ref>https://archive.org/details/ShriRamGitaDungarpurNareshVijaySinghBahadur/mode/2up?view=theater</ref>
'''40.Rama gita'''<ref name=":2" /><ref>Pandit Ganapati Krishna Shastri, [https://sanskritdocuments.org/scannedbooks/SriRamaGita-SktEnglish-GKSastri.pdf Sri Rama Gita], Madras: The Theosophical Publishing Society.</ref><ref>Pandit Ramnath Shastri (1947), [https://sanskritdocuments.org/scannedbooks/RamagitaHindiTika1890.pdf Ramagita], Mumbai: Sri Venkateswar Printing Press.</ref><ref>https://archive.org/details/ShriRamGitaDungarpurNareshVijaySinghBahadur/mode/2up?view=theater</ref>
It is from Adhyatma Ramayana which is a part of Brahmanda Purana in the 5th Sarga of the Uttara Khanda. It consists 64 verses. It condenses Vedantic teaching in the form of a dialogue between Sri Rama and Lakshmana. It expounds the Advaita Vedanta with it’s different principles of Jiva, Avidya, Maya, Ishvara etc. and the process of the realisation of the Brahman.
It is from Adhyatma Ramayana which is a part of Brahmanda Purana in the 5th Sarga of the Uttara Khanda. It consists 64 verses. It condenses Vedantic teaching in the form of a dialogue between Sri Rama and Lakshmana. It expounds the Advaita Vedanta with it’s different principles of Jiva, Avidya, Maya, Ishvara etc. and the process of the realisation of the Brahman.
रामगीता: The more common Gita is in the 5th sarga of of uttarakANDa in adhyAtmarAmAyaNa which is part of brahmANDapurANa. The second one is common in Tamil Nadu found in guruGYAnavAsiShTha-tattvasArAyaNa. There are three parts(kANDa) in this text, namely knowledge (GYAna), spiritual practice (upAsanA), and actions (karma). The rAmagItA has eighteen chapters in the second pAda of upAsanAkANDa.<ref name=":0" /> (text<ref>https://www.gitasupersite.iitk.ac.in/minigita/sriram?language=dv&field_nsutra_value=1</ref><ref>https://sanskritdocuments.org/doc_giitaa/raamagitaa.html</ref>; Adbhuta Ramayana text<ref>https://sanskritdocuments.org/doc_giitaa/rAmagItAadbhutarAmAyaNa.html</ref>)
रामगीता: The more common Gita is in the 5th sarga of of uttarakANDa in adhyAtmarAmAyaNa which is part of brahmANDapurANa. The second one is common in Tamil Nadu found in guruGYAnavAsiShTha-tattvasArAyaNa. There are three parts(kANDa) in this text, namely knowledge (GYAna), spiritual practice (upAsanA), and actions (karma). The rAmagItA has eighteen chapters in the second pAda of upAsanAkANDa.<ref name=":0" /> (text<ref>https://www.gitasupersite.iitk.ac.in/minigita/sriram?language=dv&field_nsutra_value=1</ref><ref>https://sanskritdocuments.org/doc_giitaa/raamagitaa.html</ref>; Adbhuta Ramayana text<ref>https://sanskritdocuments.org/doc_giitaa/rAmagItAadbhutarAmAyaNa.html</ref>)
41. Ribhu gita
It forms the sixth part of the Shiva Rahasya Purana and it is a dialogue between Sage Ribhu and his disciple Sage Nidagha in about two thousand verses on the Self and Brahman. (text)
It forms the sixth part of the Shiva Rahasya Purana and it is a dialogue between Sage Ribhu and his disciple Sage Nidagha in about two thousand verses on the Self and Brahman. (text)
text from Tatvanarayana<ref>https://sanskritdocuments.org/doc_giitaa/ribhugita.html</ref>; text from Shiva Rahasya Purana<ref>https://sanskritdocuments.org/doc_giitaa/RGall.html</ref>
text from Tatvanarayana<ref>https://sanskritdocuments.org/doc_giitaa/ribhugita.html</ref>; text from Shiva Rahasya Purana<ref>https://sanskritdocuments.org/doc_giitaa/RGall.html</ref>
42. Rishabha Gita
It is described in Srimad Bhagavatam.Based on the instructions given by Sage Rishabh to his children on the eternal truths and the way to liberation for the benefits of the world.This Gita teaches mankind the purpose of human life,how to release oneself from bondage and attain liberation. (text<ref>https://sanskritdocuments.org/doc_giitaa/Rishhabhagiitaa.html</ref>;Bhagavata Purana text<ref>https://sanskritdocuments.org/doc_giitaa/RiShabhagItAbhAgavatam.html</ref>)
It is described in Srimad Bhagavatam.Based on the instructions given by Sage Rishabh to his children on the eternal truths and the way to liberation for the benefits of the world.This Gita teaches mankind the purpose of human life,how to release oneself from bondage and attain liberation. (text<ref>https://sanskritdocuments.org/doc_giitaa/Rishhabhagiitaa.html</ref>;Bhagavata Purana text<ref>https://sanskritdocuments.org/doc_giitaa/RiShabhagItAbhAgavatam.html</ref>)
Ref: https://www.hinduscriptures.in/vedic-knowledge/sacred-scriptures/gita/rishabha-gita
Ref: https://www.hinduscriptures.in/vedic-knowledge/sacred-scriptures/gita/rishabha-gita
43. Rudra gita
It is contained in Skanda 4 of the Srimad Bhagavatha of chapter 24 in shlokas 16-79 and in Varaha Puran in chapters 70-72. They are instructions given by Lord Shiva to Prachetas (Daksha). It contains verses dedicated to the glory and magnificence of Lord Vishnu. It eulogizes the worship of Vishnu to the path of liberation and self realization.
It is contained in Skanda 4 of the Srimad Bhagavatha of chapter 24 in shlokas 16-79 and in Varaha Puran in chapters 70-72. They are instructions given by Lord Shiva to Prachetas (Daksha). It contains verses dedicated to the glory and magnificence of Lord Vishnu. It eulogizes the worship of Vishnu to the path of liberation and self realization.
रुद्र गीता shrImad bhagavatham (4.24.24 - 4.24.79)<ref name=":0" />(text<ref>https://sanskritdocuments.org/doc_giitaa/rudragIta.html</ref>) (Varaha Purana text<ref>https://sanskritdocuments.org/doc_giitaa/rudragItA.html</ref>)
रुद्र गीता shrImad bhagavatham (4.24.24 - 4.24.79)<ref name=":0" />(text<ref>https://sanskritdocuments.org/doc_giitaa/rudragIta.html</ref>) (Varaha Purana text<ref>https://sanskritdocuments.org/doc_giitaa/rudragItA.html</ref>)
44. Shadja Gita<ref name=":2" /><ref name=":3" />(text<ref>https://sanskritdocuments.org/doc_giitaa/shhaDjagiitaa.html</ref>) - mahAbhArata shAntiparva अध्यायः १६१
45. Shampaka gita<ref name=":2" /><ref name=":3" />
It is from Mahabharata in Shanti Parva. It is based on the conversation between Bhishma and Yudhisthira. It consists of twenty one verses in which Sampaaka, a learned and pious Brahmana gives the message that one could attain everlasting happiness only through renunciation. (text<ref>https://sanskritdocuments.org/doc_giitaa/shampaakagiitaa.html</ref>)
It is from Mahabharata in Shanti Parva. It is based on the conversation between Bhishma and Yudhisthira. It consists of twenty one verses in which Sampaaka, a learned and pious Brahmana gives the message that one could attain everlasting happiness only through renunciation. (text<ref>https://sanskritdocuments.org/doc_giitaa/shampaakagiitaa.html</ref>)
46. Shankara Gita (text<ref>https://sanskritdocuments.org/doc_giitaa/shaMkaragItA.html</ref>) - viShNudharmottara purAna 51-57
Shankara Gita (text<ref>https://sanskritdocuments.org/doc_giitaa/shaMkaragItA.html</ref>) - viShNudharmottara purAna 51-57
47. Shaunaka Gita: This Gita is described in Aranya Parva, Mahabharata. This Gita is based on the instructions given by sage Shaunaka to Yudhisthira on the secrets of the General life of the beings of the universe. (text<ref>https://sanskritdocuments.org/doc_giitaa/shaunakagiitaa.html</ref>)
48. Shiva gita
It is from Padma Purana (uttara kanda) and is made up of 16 chapters. The Siva-Gita is a text of Vedantic Saivism. Shiva appears before Shri Rama and his teachings to Rama forms the Shiva Gita.
It is from Padma Purana (uttara kanda) and is made up of 16 chapters. The Siva-Gita is a text of Vedantic Saivism. Shiva appears before Shri Rama and his teachings to Rama forms the Shiva Gita.
शिवशंपाकगीता - From Mahabharata, mokShaparva as a part of shAntiparva.<ref name=":0" />
शिवशंपाकगीता - From Mahabharata, mokShaparva as a part of shAntiparva.<ref name=":0" />
49. Siddha Gita
Given by Siddhas near the palace of Raja Janaka. It is described in the Upashanti Prakarana of Yoga Vaisistha. (text<ref>https://sanskritdocuments.org/doc_giitaa/siddhagiitaa.html</ref>)
Given by Siddhas near the palace of Raja Janaka. It is described in the Upashanti Prakarana of Yoga Vaisistha. (text<ref>https://sanskritdocuments.org/doc_giitaa/siddhagiitaa.html</ref>)
50. Sruti gita<ref name=":1" />
It is contained in Skandha 10, chapter 87 of Srimad Bhagavatam. (text<ref>https://www.gitasupersite.iitk.ac.in/minigita/sruti?language=dv&field_chapter_value=1&field_nsutra_value=1</ref><ref>https://sanskritdocuments.org/doc_giitaa/shrutigiitaa.html</ref>)
It is contained in Skandha 10, chapter 87 of Srimad Bhagavatam. (text<ref>https://www.gitasupersite.iitk.ac.in/minigita/sruti?language=dv&field_chapter_value=1&field_nsutra_value=1</ref><ref>https://sanskritdocuments.org/doc_giitaa/shrutigiitaa.html</ref>)
51. Surya gita
It is found in Guru Jnana Vasishta in Tattava Sarayana. It is based on the conversation between Lord Bramha and Lord Dakshinamurthy,in which the latter unfolds the story of Lord Surya’s discourse to Aruna, his charioteer. There are three parts in this text namely Jnana Kanda (knowledge), Upasana Kanda (spiritual practice) and Karma Kanda (actions).
It is found in Guru Jnana Vasishta in Tattava Sarayana. It is based on the conversation between Lord Bramha and Lord Dakshinamurthy,in which the latter unfolds the story of Lord Surya’s discourse to Aruna, his charioteer. There are three parts in this text namely Jnana Kanda (knowledge), Upasana Kanda (spiritual practice) and Karma Kanda (actions).
सूर्यगीता - From guruGYAnavAsiShTha-tattvasArAyaNa. There are three parts (kANDa) in this text, namely knowledge (GYAna), spiritual practice (upAsanA), and actions (karma). The sUryagItA is in first five adhyAya-s in the third pAda of karmakANDa.<ref name=":0" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/suuryagiitaa.html</ref>; translation<ref>http://surya-gita.blogspot.com/</ref>)
सूर्यगीता - From guruGYAnavAsiShTha-tattvasArAyaNa. There are three parts (kANDa) in this text, namely knowledge (GYAna), spiritual practice (upAsanA), and actions (karma). The sUryagItA is in first five adhyAya-s in the third pAda of karmakANDa.<ref name=":0" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/suuryagiitaa.html</ref>; translation<ref>http://surya-gita.blogspot.com/</ref>)
52. Suta gita
It is from Skandha Purana, Adhyayas 13 to 20 of Yagya Vaibhava Kanda.
It is from Skandha Purana, Adhyayas 13 to 20 of Yagya Vaibhava Kanda.
सूतगीता - From skandapurANa, thirteenth to twentieth adhyAya-s onwards of yaGYavaibhavakhaNDa.<ref name=":0" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/sUtagItA.html</ref>)
सूतगीता - From skandapurANa, thirteenth to twentieth adhyAya-s onwards of yaGYavaibhavakhaNDa.<ref name=":0" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/sUtagItA.html</ref>)
53. Uttara gita<ref>B.K.Laheri (1933), [https://archive.org/details/SP8120TheUttaraGita1933ByB.K.LaheriTheosophicalPublishingHouse/page/n3/mode/2up?view=theater The Uttara Gita], Madras: Theosophical Publishing House.</ref><ref name=":2" />
It consists of three chapters and it gives answers to Arjuna’s questions. It is Suppliment to the Bhagavad Gita described in Bramhananda Purana.
It consists of three chapters and it gives answers to Arjuna’s questions. It is Suppliment to the Bhagavad Gita described in Bramhananda Purana.
उत्तरगीता<ref name=":0" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/uttaragiitaa.html</ref>;bhashya<ref>https://sanskritdocuments.org/doc_giitaa/uttaragiitaa-bhaashya.html</ref>)
उत्तरगीता<ref name=":0" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/uttaragiitaa.html</ref>;bhashya<ref>https://sanskritdocuments.org/doc_giitaa/uttaragiitaa-bhaashya.html</ref>)
Utathya Gita (text<ref>https://sanskritdocuments.org/doc_giitaa/utathyagiitaa.html</ref>)
54. Utathya Gita (text<ref>https://sanskritdocuments.org/doc_giitaa/utathyagiitaa.html</ref>) - mahAbhArata shAntiparva Rajadharma, chapters 90-91
55. Vamadeva Gita - mahAbhArata shAntiparva Rajadharma chapters 92-94 (text<ref>https://sanskritdocuments.org/doc_giitaa/vaamadevagiitaa.html</ref>)
56. Vanara Gita (Parashara samhita text<ref>https://sanskritdocuments.org/doc_giitaa/vAnaragItA.html</ref>) - hanumanmAhAtmyavarNanaM
57. Vasishta gita
Vasishta Gita or Yoga Vasishta is a discourse given by Maharishi Vasishta to Rama when Rama is said to be in a dejected state. It consists of 32000 shlokas and is associated with the principles of Advaita Vedanta. It is described in the Nirvana-Prakarana of Yoga Vaisistha. (text<ref>https://sanskritdocuments.org/doc_giitaa/vasishthagiitaa.html</ref>)
Vasishta Gita or Yoga Vasishta is a discourse given by Maharishi Vasishta to Rama when Rama is said to be in a dejected state. It consists of 32000 shlokas and is associated with the principles of Advaita Vedanta. It is described in the Nirvana-Prakarana of Yoga Vaisistha. (text<ref>https://sanskritdocuments.org/doc_giitaa/vasishthagiitaa.html</ref>)
58. Venu Gita<ref name=":1" /><ref name=":4" />
This Gita is from Srimad Bhagavatam. It contains the confidential talks of the Gopis in their deepest emotional turmoils upon hearing the Krishna’s flute (Venu). (text<ref>https://sanskritdocuments.org/doc_giitaa/veNugIta.html</ref>)
This Gita is from Srimad Bhagavatam. It contains the confidential talks of the Gopis in their deepest emotional turmoils upon hearing the Krishna’s flute (Venu). (text<ref>https://sanskritdocuments.org/doc_giitaa/veNugIta.html</ref>)
59. Vibhishana gita
This is described in Yuddha Kanda in Ramayana. This Gita is taught by Rama to Vibheeshana on the battlefield of Lanka and advises Vibheeshana on the virtues of devotion, faith and right values.(text<ref>https://www.gitasupersite.iitk.ac.in/minigita/vibhishana?language=dv&field_nsutra_value=1</ref>) (Adhyatma Ramayana text<ref>https://sanskritdocuments.org/doc_giitaa/vibhIShaNagItAadhyAtmarAmayaNa.html</ref>)
This is described in Yuddha Kanda in Ramayana. This Gita is taught by Rama to Vibheeshana on the battlefield of Lanka and advises Vibheeshana on the virtues of devotion, faith and right values.(text<ref>https://www.gitasupersite.iitk.ac.in/minigita/vibhishana?language=dv&field_nsutra_value=1</ref>) (Adhyatma Ramayana text<ref>https://sanskritdocuments.org/doc_giitaa/vibhIShaNagItAadhyAtmarAmayaNa.html</ref>)
60. Vichakshyu Gita:
It is from Mahabharata, Mokshaparva in Shanti Parva. It consists of eleven verses and is narrated by Bhishma to Yudhisthira.
It is from Mahabharata, Mokshaparva in Shanti Parva. It consists of eleven verses and is narrated by Bhishma to Yudhisthira.
mahAbhArata shAntiparva Mokshadharma, Chapters 279-280 (text<ref>https://sanskritdocuments.org/doc_giitaa/vichakhnugiitaa.html</ref>)
mahAbhArata shAntiparva Mokshadharma, Chapters 279-280 (text<ref>https://sanskritdocuments.org/doc_giitaa/vichakhnugiitaa.html</ref>)
61. Vidura gita
This Gita is described in Mahabharat. This Gita is also known as Vidhura Neeti. It is a dialogue between Vidura and Raja Dhritarashtra wherein Vidura not only advises Dhritarashtra about the science of politics but values of right conduct, fairplay and truthfulness.
This Gita is described in Mahabharat. This Gita is also known as Vidhura Neeti. It is a dialogue between Vidura and Raja Dhritarashtra wherein Vidura not only advises Dhritarashtra about the science of politics but values of right conduct, fairplay and truthfulness.
62. Vidya Gita
This Gita is contained in the Tripura Rahashya and in the form of a story which Lord Dattatreya relates to Parashurama. It is called Vidya Gita as Tripura or the divine mother who presides over the three puras or cities is Vidya or the highest wisdom herself. (text<ref>https://sanskritdocuments.org/doc_giitaa/vidyaagiitaa.html</ref>)
This Gita is contained in the Tripura Rahashya and in the form of a story which Lord Dattatreya relates to Parashurama. It is called Vidya Gita as Tripura or the divine mother who presides over the three puras or cities is Vidya or the highest wisdom herself. (text<ref>https://sanskritdocuments.org/doc_giitaa/vidyaagiitaa.html</ref>)
63. Vritra gita<ref name=":2" />
It is from Mahabharat, Moksha Parva as a part of Shanti Parva. It is a dialogue between a fierce demon Vritrasura and Shukracharya the Guru of all the Asuras and it consists of two chapters.
It is from Mahabharat, Moksha Parva as a part of Shanti Parva. It is a dialogue between a fierce demon Vritrasura and Shukracharya the Guru of all the Asuras and it consists of two chapters.
वृत्रगीता - From Mahabharata, mokShaparva as a part of shAntiparva.<ref name=":0" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/vRitragiitaa.html</ref>)
वृत्रगीता - From Mahabharata, mokShaparva as a part of shAntiparva.<ref name=":0" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/vRitragiitaa.html</ref>)
'''48.Vyadha gita'''
'''64. Vyadha gita'''
It is from Vana Parva of the Mahabharata and consists of the teachings given by a Vyaadha to a sannyasi (Rshi Kaushika) which was related to Pandava prince Yudhisthira by Rshi Markandeya. The the Vyadha teaches ‘Nishkama Karma’. (text<ref>https://sanskritdocuments.org/doc_giitaa/dharmavyaadhagiitaa.html</ref>)
It is from Vana Parva of the Mahabharata and consists of the teachings given by a Vyaadha to a sannyasi (Rshi Kaushika) which was related to Pandava prince Yudhisthira by Rshi Markandeya. The the Vyadha teaches ‘Nishkama Karma’. (text<ref>https://sanskritdocuments.org/doc_giitaa/dharmavyaadhagiitaa.html</ref>)
65. Vyasa gita<ref name=":3" />
It is from Kurma Purana, from 12th Adhyaya onwards of Uttara Vibhaaga and Rshi Vyaasa teaches the highest path to self knowledge.
It is from Kurma Purana, from 12th Adhyaya onwards of Uttara Vibhaaga and Rshi Vyaasa teaches the highest path to self knowledge.
Yajnavalkya Gita<ref>https://sanskritdocuments.org/scannedbooks/forencoding/yAjnavalkyagItAMahabharatShantiparva310-318.pdf</ref> (text<ref>https://sanskritdocuments.org/doc_giitaa/yAjnyavalkyagItAmahAbhArataShantiparva.html</ref>)
Yajnavalkya Gita<ref>https://sanskritdocuments.org/scannedbooks/forencoding/yAjnavalkyagItAMahabharatShantiparva310-318.pdf</ref> (text<ref>https://sanskritdocuments.org/doc_giitaa/yAjnyavalkyagItAmahAbhArataShantiparva.html</ref>)
66. Yama gita<ref name=":2" />
The Yama Gita is said to be contained in three texts, in the Vishnu Puran Book 3 Chapter 1 to 7, Chapter 382, Book 3 of the Agni Purana and Chapter 8 of the Narasimha Puran. This Gita explains the qualities of Vishnu devotees and the nature of self, concept of Brahmana and the method of freeing oneself from the cycle of life and death and attain Moksha.
The Yama Gita is said to be contained in three texts, in the Vishnu Puran Book 3 Chapter 1 to 7, Chapter 382, Book 3 of the Agni Purana and Chapter 8 of the Narasimha Puran. This Gita explains the qualities of Vishnu devotees and the nature of self, concept of Brahmana and the method of freeing oneself from the cycle of life and death and attain Moksha.
यमगीता - Three types: 1) in third ansha of vishNupurANa upto seventh chapter 2) in the third khaNDa adhyAya 381 of agnipurANa and 3) in eighth adhyAya of of nRisi.nhapurANa.<ref name=":0" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/yamagiitaa.html</ref>)
यमगीता - Three types: 1) in third ansha of vishNupurANa upto seventh chapter 2) in the third khaNDa adhyAya 381 of agnipurANa and 3) in eighth adhyAya of of nRisi.nhapurANa.<ref name=":0" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/yamagiitaa.html</ref>)
67. Yudhisthira Gita
This Gita is described in Mahabharata. This Gita is based on the conversation between Yudhisthira and Yaksha. This Gita teaches the basics of the ethics which forms the bedrock of virtues and divine life. (text<ref>https://sanskritdocuments.org/doc_giitaa/yugalagIta.html</ref>)
This Gita is described in Mahabharata. This Gita is based on the conversation between Yudhisthira and Yaksha. This Gita teaches the basics of the ethics which forms the bedrock of virtues and divine life. (text<ref>https://sanskritdocuments.org/doc_giitaa/yugalagIta.html</ref>)
68. Yugala Gita<ref name=":1" /><ref name=":4" />
It is described in Srimad Bhagavatam.This Gita is based on the Gopis’ description on the glories of Lord Shree Krishna. (text<ref>https://sanskritdocuments.org/doc_giitaa/yugalagIta.html</ref>)
It is described in Srimad Bhagavatam.This Gita is based on the Gopis’ description on the glories of Lord Shree Krishna. (text<ref>https://sanskritdocuments.org/doc_giitaa/yugalagIta.html</ref>)
5. Prthvi Gita (text<ref>https://sanskritdocuments.org/doc_giitaa/pRithivIgItA.html</ref>)
5. Prthvi Gita (text<ref>https://sanskritdocuments.org/doc_giitaa/pRithivIgItA.html</ref>)
6. Rasa Gita (text<ref>https://sanskritdocuments.org/doc_giitaa/rAsagItA.html</ref>)
7. Saraswati Gita (text<ref>https://sanskritdocuments.org/doc_giitaa/sarasavatIgiitaa.html</ref>)
8. Shanti Gita (text<ref>https://sanskritdocuments.org/doc_giitaa/shAntigItA.html</ref>)
9. Shrgala Gita<ref name=":3" /> (text<ref>https://sanskritdocuments.org/doc_giitaa/shRRigAlagItA.html</ref>)
10. Tulasi Gita (text<ref>https://sanskritdocuments.org/doc_giitaa/tulasIgItA.html</ref>)
11. Vaishnava Gita (text<ref>https://sanskritdocuments.org/doc_giitaa/vaiShNavagItA.html</ref>)
== References ==
== References ==