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Line 1: − + − + + + + − | + − <h2 id="mp-dyk-h2" style="clear:both; margin:0.4em; background:#fffaf0; font-family:inherit; font-size:130%; font-weight:bold; border-radius:8px; color:#000; padding:0.1em 0.2em;text-align:center;"><p style="color:#e76700;font-size:25px;text-align:center;font-weight:bold">'''श्रूयताम् धर्मसर्वस्वम् । śrūyatām dharmasarvasvam ।'''</p> − </h2> − |} − {| class="wikitable" style="color:#e76700; background-color:#fffaf0;" cellpadding="10" − |- style="color: #8b4513;" − |श्रूयताम् धर्मसर्वस्वं श्रुत्वा चैवावधार्यताम् । आत्मन: प्रतिकूलानि परेषां न समाचरेत् ।। − |- style="color: #8b4513;" − |śrūyatām dharmasarvasvaṁ śrutvā caivāvadhāryatām । ātmana: pratikūlāni pareṣāṁ na samācaret ।। − |-style="text-align:right;" − |(Vishnudharmottara Purana 3.253.44) − |} − {|- style="color: #8b4513;" − |''Please listen to the essence of Dharma and having listened to it, bear in mind. The essence of Dharma is: '' − ''Whatever is adverse (or Unfavourable) to us, we should not adopt (operate) that in case of others.'' − |} − ---- − ---- − {|cellpadding="1" − − + − − + − {| class="wikitable" style="color:#e76700; background-color:#fffaf0;" cellpadding="10"+ + + − + + − |- style="color: #8b4513;"+ − + − |-style="text-align:right;"+ − |()+ − |}+ − {|- style="color: #8b4513;"+ − |''We bring together the diversity of the intellectual thoughts establishing the foundational unity (एकवाक्यता) in Bharatiya Shastra Granthas, enabling a scholar and novice to interact on a universal forum.'' − |} − ---- − ---- − {|cellpadding="1" − |<h2 id="mp-dyk-h2" style="clear:both; margin:0.4em; background:#FFCC00; font-family:inherit; font-size:130%; font-weight:bold; border-radius:8px; color:#000; padding:0.1em 0.2em;text-align:center;"><p style="color:#5B1010;font-size:25px;text-align:center;font-weight:bold">Vision</p> − </h2> − | − <h2 id="mp-dyk-h2" style="clear:both; margin:0.4em; background:#fffaf0; font-family:inherit; font-size:130%; font-weight:bold; border-radius:8px; color:#000; padding:0.1em 0.2em;text-align:center;"><p style="color:#e76700;font-size:25px;text-align:center;font-weight:bold">'''धर्म-सारम् इदं जगत् । dharma-sāram idaṁ jagat ।'''</p> − </h2> − |} − {| class="wikitable" style="color:#e76700; background-color:#fffaf0;" cellpadding="10" − |- style="color: #8b4513;" − |धर्माद् अर्थः प्रभवति धर्मात् प्रभवते सुखम् । धर्मेण लभ्यते सर्वं धर्मसारम् इदं जगत् ॥ − |- style="color: #8b4513;" − |dharmād arthaḥ prabhavati dharmāt prabhavate sukham । dharmeṇa labhyate sarvaṁ dharmasāram idaṁ jagat ॥ − |-style="text-align:right;" − |(Ramayana 3.9.30) − |} − {|- style="color: #8b4513;" − − ---- − ---- − Our Journey − ---- − ---- − Our Contributors − ---- − ---- − Our Institutional base
Reverted edits by P16459 (talk) to last revision by Fordharma
{|cellpadding="1"
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|<h2 id="mp-dyk-h2" style="clear:both; margin:0.4em; background:#FFCC00; font-family:inherit; font-size:130%; font-weight:bold; border-radius:8px; color:#000; padding:0.1em 0.2em;text-align:center;"><p style="color:#5B1010;font-size:25px;text-align:center;font-weight:bold">Motto</p>
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{| style="color:#e76700; background-color:#fffaf0;" cellpadding="10"
|<h2 id="mp-dyk-h2" style="clear:both; margin:0.4em; background:#FFCC00; font-family:inherit; font-size:130%; font-weight:bold; border-radius:8px; color:#000; padding:0.1em 0.2em;text-align:center;"><p style="color:#5B1010;font-size:25px;text-align:center;font-weight:bold">Motto </p>
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|<h2 id="mp-dyk-h2" style="clear:both; margin:0.4em; background:#FFCC00; font-family:inherit; font-size:130%; font-weight:bold; border-radius:8px; color:#000; padding:0.1em 0.2em;text-align:center;"><p style="color:#5B1010;font-size:25px;text-align:center;font-weight:bold">Aim </p>
|<h2 id="mp-dyk-h2" style="clear:both; margin:0.4em; background:#FFCC00; font-family:inherit; font-size:130%; font-weight:bold; border-radius:8px; color:#000; padding:0.1em 0.2em;text-align:center;"><p style="color:#5B1010;font-size:25px;text-align:center;font-weight:bold">Aim</p>
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|<h2 id="mp-dyk-h2" style="clear:both; margin:0.4em; background:#FFCC00; font-family:inherit; font-size:130%; font-weight:bold; border-radius:8px; color:#000; padding:0.1em 0.2em;text-align:center;"><p style="color:#5B1010;font-size:25px;text-align:center;font-weight:bold">Vision </p>
<h2 id="mp-dyk-h2" style="clear:both; margin:0.4em; background:#fffaf0; font-family:inherit; font-size:130%; font-weight:bold; border-radius:8px; color:#000; padding:0.1em 0.2em;text-align:center;"><p style="color:#e76700;font-size:25px;text-align:center;font-weight:bold">लोकसङ्ग्रहम् । lokasaṅgraham ।'''</p>
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|'''श्रूयताम् धर्मसर्वस्वम् । śrūyatām dharmasarvasvam ।'''
|'''लोकसङ्ग्रहम् । lokasaṅgraham ।'''
|'''धर्म-सारम् इदं जगत् । dharma-sāram idaṁ jagat ।'''
|- style="color: #8b4513;"
|- style="color: #8b4513;"
|अमन्त्रमक्षरं नास्ति नास्ति मूलमनौषधम् । अयोग्यः पुरुषो नास्ति योजकस्तत्र दुर्लभः।।
|श्रूयताम् धर्मसर्वस्वं श्रुत्वा चैवावधार्यताम् । आत्मन: प्रतिकूलानि परेषां न समाचरेत् ।। (Vishnudharmottara Purana 3.253.44)
śrūyatām dharmasarvasvaṁ śrutvā caivāvadhāryatām । ātmana: pratikūlāni pareṣāṁ na samācaret ।।
Please listen to the essence of Dharma and having listened to it, bear in mind. The essence of Dharma is: Whatever is adverse (or Unfavourable) to us, we should not adopt (operate) that in case of others.
|amantramakṣaraṁ nāsti nāsti mūlamanauṣadham । ayogyaḥ puruṣo nāsti yojakastatra durlabhaḥ।।
|अमन्त्रमक्षरं नास्ति नास्ति मूलमनौषधम् । अयोग्यः पुरुषो नास्ति योजकस्तत्र दुर्लभः।। amantramakṣaraṁ nāsti nāsti mūlamanauṣadham । ayogyaḥ puruṣo nāsti yojakastatra durlabhaḥ।।
We bring together the diversity of the intellectual thoughts establishing the foundational unity (एकवाक्यता) in Bharatiya Shastra Granthas, enabling a scholar and novice to interact on a universal forum.
|We aim at dispersion of the dharmic knowledge, advocating the holistic approach towards life expounded in our traditional treatises for the betterment of the generations to come.
|''We aim at dispersion of the dharmic knowledge, advocating the holistic approach towards life expounded in our traditional treatises for the betterment of the generations to come.''
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