Changes

Jump to navigation Jump to search
→‎Nature of Donor (Shraddha): Added Bhagavad Geeta reference verse
Line 141: Line 141:     
=== Nature of Donor (Shraddha) ===
 
=== Nature of Donor (Shraddha) ===
According to Shrimad Bhagvad Gita, all dana can be classified into three categories: sattvik (associated with purity and spirituality) rajasik (associated with materialism and worldly affairs) and tamasik (associated with lack of intellect and leads to darkness). Shraddha is also defined in Skanda Purana as follows<blockquote>त्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा॥ सात्त्विकी राजसी चैव तामसी चेति तां श्रृणु॥ ४.४६ ॥  (Skan. Pura. Mahe. Khan. 4.46)<ref name=":2" /></blockquote>
+
According to Shrimad Bhagvad Gita, all dana can be classified into three categories: sattvik (associated with purity and spirituality) rajasik (associated with materialism and worldly affairs) and tamasik (associated with lack of intellect and leads to darkness). Shraddha is also defined in Skanda Purana as follows<blockquote>त्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा॥ सात्त्विकी राजसी चैव तामसी चेति तां श्रृणु॥ ४.४६ ॥  (Skan. Pura. Mahe. Khan. 4.46)<ref name=":2" /></blockquote><blockquote>trividhā bhavati śraddhā dehināṃ sā svabhāvajā॥ sāttvikī rājasī caiva tāmasī ceti tāṃ śrṛṇu॥ 4.46 ॥</blockquote>
 
* Sattvika Dana (सात्त्विकदानम्) : Sattvik dana is one that is made as a duty. It should be made after considering the time, place and the suitability of the receiver. The receiver should not perform any service or provide any benefit in return (अनुपकारी Anupkar). Swami Ramsukhdas explains that this kind of dana is really tyag, relinquishment, in which nothing is desired in return. This type of dana is not the kind that gives punya (पुण्यम्), merit in return. Seeking such punya will transform the dana into rajasik (राजसिकदानम्).<ref name=":0" />
 
* Sattvika Dana (सात्त्विकदानम्) : Sattvik dana is one that is made as a duty. It should be made after considering the time, place and the suitability of the receiver. The receiver should not perform any service or provide any benefit in return (अनुपकारी Anupkar). Swami Ramsukhdas explains that this kind of dana is really tyag, relinquishment, in which nothing is desired in return. This type of dana is not the kind that gives punya (पुण्यम्), merit in return. Seeking such punya will transform the dana into rajasik (राजसिकदानम्).<ref name=":0" />
 
+
The Bhagavad Geeta expounds the satvika dana as follows:<blockquote>दातव्यमिति यद्दानं दीयतेऽनुपकारिणे । देशे काले च पात्रे च तद्दानं सात्विकं स्मृतम् ॥ (भ.गी.१७.२०)<ref>A.C.Bhaktivedanta Swami Prabhupada (1972), Bhagavad-gita As it is,The Bhakti Vedanta Book Trust</ref></blockquote><blockquote>dātavyamiti yaddānaṃ dīyate'nupakāriṇe । deśe kāle ca pātre ca taddānaṃ sātvikaṃ smṛtam ॥ (bha.gī.17.20)</blockquote>
 
* Rajasik (राजसिकदानम्) : Rajasik dana is made for getting some direct or indirect benefit (whether material or spiritual) in return. The parting (of property) causes pain or regret to the donor. Or the dana is given after some persuasion (as in a collection or chanda - चंदा). Rajasik dana gives whatever benefits are sought by the donor.<ref name=":0" />
 
* Rajasik (राजसिकदानम्) : Rajasik dana is made for getting some direct or indirect benefit (whether material or spiritual) in return. The parting (of property) causes pain or regret to the donor. Or the dana is given after some persuasion (as in a collection or chanda - चंदा). Rajasik dana gives whatever benefits are sought by the donor.<ref name=":0" />
  

Navigation menu