4,480
edits
Changes
Jump to navigation
Jump to search
Line 36:
Line 36: + + − He who maintains himself by picking up grains and ears of corn, must be always intent on (the performance of) the Agnihotra, and constantly offer those Ishtis only, which are prescribed for the days of the conjunction and opposition (of the moon), and for the solstices. [v.4.10.]+ − + + + + + + + + +
Brahmana Dharma (ब्राह्मणधर्मः) (view source)
Revision as of 11:49, 11 July 2018
, 11:49, 11 July 2018→उपजीविकानियमाः ॥ Rules Regarding Subsistence: Adding verses
Moreover, among these four Brahmana householders, each later(-named) must be considered more distinguished, and through his virtue to have conquered the world more completely. [v.4.8.]
Moreover, among these four Brahmana householders, each later(-named) must be considered more distinguished, and through his virtue to have conquered the world more completely. [v.4.8.]
चतुर्णां अपि चैतेषां द्विजानां गृहमेधिनाम् । ज्यायान्परः परो ज्ञेयो धर्मतो लोकजित्तमः । । ४.८ । ।
One of these follows six occupations, another subsists by three, one by two, but the fourth lives by the Brahmasattra. [v.4.9.]
One of these follows six occupations, another subsists by three, one by two, but the fourth lives by the Brahmasattra. [v.4.9.]
षट्कर्मैको भवत्येषां त्रिभिरन्यः प्रवर्तते । द्वाभ्यां एकश्चतुर्थस्तु ब्रह्मसत्त्रेण जीवति । । ४.९ । ।
Let him never, for the sake of subsistence, follow the ways of the world; let him live the pure, straightforward, honest life of a Brahmana. [v.4.11.]
He who maintains himself by picking up grains and ears of corn, must be always intent on (the performance of) the Agnihotra, and constantly offer those Ishtis only, which are prescribed for the days of the conjunction and opposition (of the moon), and for the solstices. [v.4.10.] Let him never, for the sake of subsistence, follow the ways of the world; let him live the pure, straightforward, honest life of a Brahmana. [v.4.11.]
वर्तयंश्च शिलोञ्छाभ्यां अग्निहोत्रपरायणः । इष्टीः पार्वायणान्तीयाः केवला निर्वपेत्सदा । । ४.१० । ।
न लोकवृत्तं वर्तेत वृत्तिहेतोः कथं चन । अजिह्मां अशथां शुद्धां जीवेद्ब्राह्मणजीविकाम् । । ४.११ । ।
He who desires happiness must strive after a perfectly contented disposition and control himself; for happiness has contentment for its root, the root of unhappiness is the contrary (disposition). [v.4.12.]
He who desires happiness must strive after a perfectly contented disposition and control himself; for happiness has contentment for its root, the root of unhappiness is the contrary (disposition). [v.4.12.]
संतोषं परं आस्थाय सुखार्थी संयतो भवेत् । संतोषमूलं हि सुखं दुःखमूलं विपर्ययः । । ४.१२ । ।
A Brahmana, who is a Snataka and subsists by one of the (above-mentioned) modes of life, must discharge the (following) duties which secure heavenly bliss, long life, and fame. [v.4.13.]
A Brahmana, who is a Snataka and subsists by one of the (above-mentioned) modes of life, must discharge the (following) duties which secure heavenly bliss, long life, and fame. [v.4.13.]
अतोऽन्यतमया वृत्त्या जीवंस्तु स्नातको द्विजः । स्वर्गायुष्ययशस्यानि व्रताणीमानि धारयेत् । । ४.१३ । ।
== References ==
== References ==