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== परिचय || Introduction ==
 
== परिचय || Introduction ==
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The Vedas have been divided into four styles of texts – the Samhitas, the Aranyakas, the Brahmanas and the Upanishads.<ref name=":02">A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, <nowiki>ISBN 978-0595384556</nowiki>, pages 8-14</ref> The Samhitas are sometimes identified as ''karma-kanda'' (कर्म खण्ड, action/ritual-related section), while the Upanishads are identified as ''jnana-kanda'' (ज्ञान खण्ड, knowledge/spirituality-related section).<ref name=":02" /> The Aranyakas and Brahmanas are variously classified, sometimes as the ceremonial ''karma-kanda'', other times (or parts of them) as the ''jnana-kanda''.
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The Vedas have been divided into four styles of texts – the Samhitas, the Aranyakas, the Brahmanas and the Upanishads.<ref name=":022">A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, <nowiki>ISBN 978-0595384556</nowiki>, pages 8-14</ref> The Samhitas are sometimes identified as ''karma-kanda'' (कर्म खण्ड, action/ritual-related section), while the Upanishads are identified as ''jnana-kanda'' (ज्ञान खण्ड, knowledge/spirituality-related section).<ref name=":022" /> The Aranyakas and Brahmanas are variously classified, sometimes as the ceremonial ''karma-kanda'', other times (or parts of them) as the ''jnana-kanda''.
  
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Another opinion states: "The ''Samhitas'' and the ''Brahmanas'' form the ''Karma''-''Kanda'' segment of the Vedas. They are apparently concerned with the ceremonial rites and rituals. The ''Aranyakas'' and the Upanishads form the ''Gyan''-''Kanda'' segment of the Vedas. They explicitly focus on the philosophy and spiritualism.<ref name=":12"><nowiki>http://indianscriptures.50webs.com/partveda.htm</nowiki>, 6th Paragraph</ref>
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Another opinion states: "The ''Samhitas'' and the ''Brahmanas'' form the ''Karma''-''Kanda'' segment of the Vedas. They are apparently concerned with the ceremonial rites and rituals. The ''Aranyakas'' and the Upanishads form the Jnana-''Kanda'' segment of the Vedas. They explicitly focus on the philosophy and spiritualism.<ref name=":122"><nowiki>http://indianscriptures.50webs.com/partveda.htm</nowiki>, 6th Paragraph</ref>
  
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Another learned author says: These are four different modes of expressing the same truths, each as a cross check against others so that misrepresentations are avoided, a method used and valid even today.<ref name=":22">Insights Into the Taittiriya Upanishad, Dr. K. S. Narayanacharya, Published by Kautilya Institute of National Studies, Mysore, Page 75 (Glossary)</ref>
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Another learned author says: These are four different modes of expressing the same truths, each as a cross check against others so that misrepresentations are avoided, a method used and valid even today.<ref name=":222">Insights Into the Taittiriya Upanishad, Dr. K. S. Narayanacharya, Published by Kautilya Institute of National Studies, Mysore, Page 75 (Glossary)</ref>
  
 
== Etymology ==
 
== Etymology ==
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The word {{lang|2=ब्राह्मणम्}} Brahmana in neuter gender means Brahmana texts. One wonders why these literary compositions are given this name even though the authors of Brahmanas and their commentators have not offered any definition of this word.  
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The word {{lang|2=ब्राह्मणम्}} Brahmana in neuter gender means Brahmana texts. One wonders why these literary compositions are given this name even though the authors of Brahmanas and their commentators have not offered any definition of this word.  
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* According to '''Shatapatha Braahmana''' the word "Brahma" means the samhita part of the four vedas (Shat. Brah. 7.1.1.5). The collection of mantras from these samhita parts of the four vedas are termed as Braahmanas.
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Sayanaacharya has only said in the introduction of his commentary on the Rigveda: <blockquote>''"Which in tradition is not a hymn or a Mantra is a Brahmana and which is not Brahmana is a Mantra".''</blockquote>The term 'Brahmana' has been variously interpreted by the scholars. It comes from the word ब्रह्मन् ''Brahman'' which means both the Veda and the Mantra - "''Brahma Vai Mantrah''." Thus the word Brahmana means 'that which relates to ''Brahman'' or the Veda'. It is derived from the root brih 'to grow', 'to expand'.
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* '''Apastamba''' defines Brahmanas as ‘कर्मचोदन ब्राह्मणानि Karmacodana Brahmanani’ meaning Brahmanas are injunctions for the performance of sacrificial rites(Apasthamba Shrau. Sut. 34 and 35).
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* '''Jaimini Purvameemamsa darshana''' says "what is not a mantra the rest of it is brahmana शेषे ब्राह्मण शब्दः " (2.1.33)
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* '''Sayanaacharya''' has said in the introduction of his commentary on the Rigveda:  
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<blockquote>''"Which in tradition is not a hymn or a Mantra is a Brahmana and which is not Brahmana is a Mantra".''</blockquote>The term 'Brahmana' has been variously interpreted by the scholars. It comes from the word ब्रह्मन् ''Brahman'' which means both the Veda and the Mantra - "''Brahma Vai Mantrah''." Thus the word Brahmana means 'that which relates to ''Brahman'' or the Veda'. It is derived from the root brih 'to grow', 'to expand'.
  
 
In other words, the name 'Brahmana' means the explanation of a ritual by a learned priest. Later this word came to mean a collection of such explanations by the priest on the science of sacrifice. The Brahmanas are thus the ritual text-books on the details of sacrifice or ''Yajna''.
 
In other words, the name 'Brahmana' means the explanation of a ritual by a learned priest. Later this word came to mean a collection of such explanations by the priest on the science of sacrifice. The Brahmanas are thus the ritual text-books on the details of sacrifice or ''Yajna''.

Revision as of 14:33, 11 August 2017

The Brahmanas (Sanskrit: ब्राह्मणम्, Brāhmaṇa) are a collection of ancient texts with commentaries on the mantras of the four Vedas. They are attached to each Veda and are composed to explain the difficult meaning and secret knowledge of the Vedic Samhitas.

परिचय || Introduction

The Vedas have been divided into four styles of texts – the Samhitas, the Aranyakas, the Brahmanas and the Upanishads.[1] The Samhitas are sometimes identified as karma-kanda (कर्म खण्ड, action/ritual-related section), while the Upanishads are identified as jnana-kanda (ज्ञान खण्ड, knowledge/spirituality-related section).[1] The Aranyakas and Brahmanas are variously classified, sometimes as the ceremonial karma-kanda, other times (or parts of them) as the jnana-kanda.

Another opinion states: "The Samhitas and the Brahmanas form the Karma-Kanda segment of the Vedas. They are apparently concerned with the ceremonial rites and rituals. The Aranyakas and the Upanishads form the Jnana-Kanda segment of the Vedas. They explicitly focus on the philosophy and spiritualism.[2]

Another learned author says: These are four different modes of expressing the same truths, each as a cross check against others so that misrepresentations are avoided, a method used and valid even today.[3]

Etymology

The word [ब्राह्मणम्] error: {{lang}}: missing language tag (help) Brahmana in neuter gender means Brahmana texts. One wonders why these literary compositions are given this name even though the authors of Brahmanas and their commentators have not offered any definition of this word.

  • According to Shatapatha Braahmana the word "Brahma" means the samhita part of the four vedas (Shat. Brah. 7.1.1.5). The collection of mantras from these samhita parts of the four vedas are termed as Braahmanas.
  • Apastamba defines Brahmanas as ‘कर्मचोदन ब्राह्मणानि Karmacodana Brahmanani’ meaning Brahmanas are injunctions for the performance of sacrificial rites(Apasthamba Shrau. Sut. 34 and 35).
  • Jaimini Purvameemamsa darshana says "what is not a mantra the rest of it is brahmana शेषे ब्राह्मण शब्दः " (2.1.33)
  • Sayanaacharya has said in the introduction of his commentary on the Rigveda:

"Which in tradition is not a hymn or a Mantra is a Brahmana and which is not Brahmana is a Mantra".

The term 'Brahmana' has been variously interpreted by the scholars. It comes from the word ब्रह्मन् Brahman which means both the Veda and the Mantra - "Brahma Vai Mantrah." Thus the word Brahmana means 'that which relates to Brahman or the Veda'. It is derived from the root brih 'to grow', 'to expand'.

In other words, the name 'Brahmana' means the explanation of a ritual by a learned priest. Later this word came to mean a collection of such explanations by the priest on the science of sacrifice. The Brahmanas are thus the ritual text-books on the details of sacrifice or Yajna.

Brahmanas lack a homogeneous structure across the different Vedas, with some containing chapters that constitute Aranyakas or Upanishads in their own right. Each Vedic shakha (school) has its own Brahmana. Numerous Brahmana texts existed in ancient India, many of which have been lost. A total of 19 Brahmanas are extant at least in their entirety.

Dating of Brahmanas

The dating of the final codification of the Brahmanas and associated Vedic texts is controversial, which occurred after centuries of verbal transmission.[4] The oldest is dated to about 900 BCE, while the youngest Brahmanas (such as the Shatapatha Brahmana), were complete by about 700 BCE.[5][6][7] According to Jan Gonda, the final codification of the four Vedas, Brahmanas, Aranyakas and early Upanishads took place in pre-Buddhist times (ca. 600 BCE).[8]

Erdosy suggests that the later Brahmanas were composed during a period of urbanisation and considerable social change.[9] This period also saw significant developments in mathematics, geometry, biology and grammar.[10]

Contents

Apastamba defines Brahmanas as 'Karmacodana Brahmanani' meaning Brahmanas are injunctions for the performance of sacrificial rites. According to him, these texts deal with the following six topics:

Vidhi Arthavada , Ninda, Prashansha , Purakalpa and Parakriti.

  1. Vidhi means injunctions for the performance of particular rites.
  2. Arthavada comprises the numerous explanatory remarks on the meaning of Mantras and particular rites.
  3. Ninda or censure consists in criticism and, refutation of the opponents' views.
  4. Prashansha means eulogy, recommendation.
  5. Purakalpa refers to the performance of sacrificial rites in former times.
  6. Parakriti means the achievements of others.

The main subject of the Brahmanas is injunction (Vidhi), all other topics being subservient to it. They may be classified differently. Shabara, in his commentary, has summed up their subjects into ten following heads:

  1. Hetu - reasons
  2. Nirvacana - etymology
  3. Ninda - censure ,condemn
  4. Prashansha - eulogy, praise
  5. Sanshaya - doubt,uncertainty
  6. Vidhi - injunction,sanction
  7. Parakriya - feats/deeds of others
  8. Purakalpa - legendary background
  9. Vyavadharana- Kalpana - managerial application
  10. Upamana - illustration.

Yajna is not only sacrifice. In Brahmanas we find it as symbolic also. Here it often represents the knowledge of creation and thus describes the secrets of creation.

Classification of Brahmanas

Each Brahmana is associated with one of the four Vedas, and within the tradition of that Veda with a particular shakha or school:

Originally, there were numerous Brahmanas, of which only a few have survived to us. There are a number of lost Brahmanas which are quoted in the available Sanskrit Literature.

For each Samhita, there are corresponding Brahmanas. Names of the principal Brahmanas of all the Vedas are listed here:

(A) Rigveda : (1 ) Aitareya Brahmana (2) Kaushitaki / Sankhayana Brahmana

(B) Shukla-yajurveda : (1) Shatapatha Brahmana

(C) Krishna-Yajurveda : (1) Taittiriya Brahmana

(D) Samaveda:

(1) Tandya Brahmana, 

(2)Shadvinsha Brahmana,
(3) Samavidhana Brahmana, 
(4) Arsheya Brahmana,
(5)Daivata/ Devatadhyaya Brahmana, 
(6) Upanishad Brahmana,
(7) Samhitopanishad Brahmana, 
(8) Vamsha Brahmana, 
(9) Jaiminiya Brahmana,
(10)JaiminiyaAsheyaBrahmana, 

(11) Jaiminiyopanishad Brahmana

(E) Atharvaveda : (1) Gopatha Bramana

Rigveda

  • Shakala shakha
    • Aitareya Brahmana, rarely also known as Ashvalayana Brahmana (AB). It consists of 40 adhyayas (lessons, chapters), dealing with Soma sacrifice, and in particular the fire sacrifice ritual.
  • Bashkala or Iksvakus shakha (unclear)
    • Kaushitaki Brahmana (also called Śāṅkhāyana Brahmana) (KB, ŚānkhB). It consists of 30 chapters, the first six of which are dedicated to food sacrifice, and the remaining to Soma sacrifice in a manner matching the Aitareya Brahmana.

Krishna Yajurveda

  • In the Krishna Yajurveda, Brahmana style texts are integrated in the Samhitas; they are older than the Brahmanas proper.
    • Maitrayani Samhita (MS) and an Aranyaka (= accented Maitrayaniya Upanishad)
    • (Caraka) Katha Samhita (KS); the Katha school has an additional fragmentary Brahmana (KathB) and Aranyaka (KathA)
    • Kapisthalakatha Samhita (KpS), and a few small fragments of its Brahmana
    • Taittiriya Samhita (TS). In addition to the Brahmana style portions of the Samhita,the Taittiriya school has an additional Taittiriya Brahmana (TB) and Aranyaka (TA) as well as the late Vedic Vadhula Anvakhyana (Br.).[citation needed] It includes a description of symbolic sacrifices, where meditation substitutes an actual sacrifice.[11]

Shukla Yajurveda

  • Madhyandina Shakha
  • Kanva Shakha
    • Shatapatha Brahmana, Kanva recension (SBK)
The Satapatha Brahmana consists of a hundred adhyayas (chapters), and is the most cited and famous among the Brahmanas canon of texts.[11] Much of the text is commentaries on Vedic rituals, such as the preparation of the fire altar. It also includes Upanayana, a ceremony that marked the start of Brahmacharya (student) stage of life, as well as the Vedic era recitation practice of Svadhyaya.[11] The text describes procedures for other important Hindu rituals such as a funeral ceremony. The old and famous Brhadaranyaka Upanishad form the closing chapters of Śatapatha Brahmana.

Samaveda

  • Kauthuma and Ranayaniya shakhas
    • Tandya Mahabrahmana or Panchavimsha Brahmana (Pañcaviṃśa Brāhmaṇa) (PB) is the principal Brahmana of both the Kauthuma and Ranayaniya shakhas. This is one of the oldest Brahmanas and includes twenty five books. It is notable for its important ancient legends and Vratyastomas.[12]
    • Sadvimsha Brahmana (Ṣaḍviṃṡa Brāhmaṇa) (ṢadvB) is considered as an appendix to the Panchavimsha Brahmana and its twenty-sixth prapathaka.[12]
    • Samavidhana Brahmana, and the following Samaveda "Brahmanas" are in Sutra style; it comprises 3 prapathakas.
    • Arsheya Brahmana is an index to the hymns of Samaveda.
    • Devatadhyaya or Daivata Brahmana comprises 3 khandas, having 26, 11 and 25 kandikas respectively.
    • Chandogya Brahmana is divided into ten prapathakas (chapters). Its first two prapathakas (chapters) form the Mantra Brahmana (MB) and each of them is divided into eight khandas (sections). Prapathakas 3–10 form the Chandogya Upanishad.
    • Samhitopanishad Brahmana has a single prapathaka (chapter) divided into five khandas (sections).
    • Vamsa Brahmana consists of one short chapter, detailing successions of teachers and disciples.[13]
  • Jaiminiya shakha
    • Jaiminiya Brahmana (JB) is the principal Brahmana of the Jaiminiya shakha, divided into three kandas (sections). One of the oldest Brahmanas, older than Tandya Mahabrahmana, but only fragments of manuscript have survived.[11]
    • Jaiminiya Arsheya Brahmana is also an index to the hymns of Samaveda, belonging to the Jaiminiya shakha.
    • Jaiminiya Upanishad Brahmana (JUB) also known as Talavakara Upanishad Brahmana, is to some extent parallel to the Chandogya Upanisad, but older.

Yajurveda

Atharvaveda

  • Shaunaka and Paippalada Shakhas
    • The very late Gopatha Brahmana probably was the Aranyaka of the Paippaladins whose Brahmana is lost.

Notes

  1. ↑ 1.0 1.1 A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, ISBN 978-0595384556, pages 8-14
  2. ↑ http://indianscriptures.50webs.com/partveda.htm, 6th Paragraph
  3. ↑ Insights Into the Taittiriya Upanishad, Dr. K. S. Narayanacharya, Published by Kautilya Institute of National Studies, Mysore, Page 75 (Glossary)
  4. ↑ Klaus Klostermaier (2007), A Survey of Hinduism, Third Edition, State University of New York Press, ISBN 978-0791470824, page 47
  5. ↑ Brahmana Encyclopædia Britannica (2013)
  6. ↑ Michael Witzel, "Tracing the Vedic dialects" in Dialectes dans les litteratures Indo-Aryennes ed. Caillat, Paris, 1989, 97–265.
  7. ↑ Biswas et al (1989), Cosmic Perspectives, Cambridge University Press, ISBN 978-0521343541, pages 42-43
  8. ↑ Klaus Klostermaier (1994), A Survey of Hinduism, Second Edition, State University of New York Press, ISBN 978-0791421093, page 67
  9. ↑ Erdosy, George, ed, The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity, New York: Walter de Gruyter, 1995
  10. ↑ Doniger, Wendy, The Hindus, An Alternative History, Oxford University Press, 2010, ISBN 978-0-19-959334-7, pbk
  11. ↑ 11.0 11.1 11.2 11.3 Moriz Winternitz (2010), A History of Indian Literature, Volume 1, Motilal Banarsidass, ISBN 978-8120802643, pages 178-180
  12. ↑ 12.0 12.1 Moriz Winternitz (2010), A History of Indian Literature, Volume 1, Motilal Banarsidass, ISBN 978-8120802643, pages 176-178
  13. ↑ "Vedic Samhitas and Brahmanas – A popular, brief introduction".<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>

References

  • Arthur Anthony Macdonell (1900). "Brāhmaṇas" . A History of Sanskrit Literature. New York: D. Appleton and company.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  • Arthur Berriedale Keith, Rigveda Brahmanas (1920); reprint: Motilal Banarsidass (1998) ISBN 978-81-208-1359-5.
  • A. C. Banerjea, Studies in the Brāhmaṇas, Motilal Banarsidass (1963)
  • E. R. Sreekrishna Sarma, Kauṣītaki-Brāhmaṇa, Wiesbaden (1968, comm. 1976).
  • Dumont, P. E. [translations of sections of TB 3 ]. PAPS 92 (1948), 95 (1951), 98 (1954), 101 (1957), 103 (1959), 104 (1960), 105 (1961), 106 (1962), 107 (1963), 108 (1964), 109 (1965), 113 (1969).
  • Caland, W. Über das Vadhulasutra; Eine zweite / dritte / vierte Mitteilung über das Vadhulasutra. [= Vadhula Sutra and Brahmana fragments (Anvakhyana)]. Acta Orientalia 1, 3–11; AO II, 142–167; AO IV, 1–41, 161–213; AO VI, 97–241.1922. 1924. 1926. 1928. [= Kleine Schriften, ed. M. WItzel. Stuttgart 1990, pp. 268–541]
  • Caland. W. Pancavimsa-Brahmana. The Brahmana of twenty five chapters. (Bibliotheca Indica 255.) Calcutta 1931. Repr. Delhi 1982.
  • Bollée, W. B. Sadvinsa-Brahmana. Introd., transl., extracts from the commentaries and notes. Utrecht 1956.
  • Bodewitz, H. W. Jaiminiya Brahmana I, 1–65. Translation and commentary with a study of the Agnihotra and Pranagnihotra. Leiden 1973.
  • Bodewitz, H. W. The Jyotistoma Ritual. Jaiminiya Brahmana I,66-364. Introduction, translation and commentary. Leiden 1990.
  • Gaastra, D. Das Gopatha Brahmana, Leiden 1919
  • Bloomfield, M. The Atharvaveda and the Gopatha-Brahmana (Grundriss der Indo-Arischen Philologie und Altertumskunde II.1.b) Strassburg 1899

External links

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