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Line 92:
Line 92: − + − − It is a whole unit (indivisible) − − It is Pure Intelligence (प्रज्ञानघन) Pure Consciousness (चैतन्यमात्रम्)
→Summary
Discussion on Brahmatattva or nature of Brahman is extensive and ageless with numerous bhashyas on the subject. Putting together the Upanishadic and Brahmasutra explanations, Brahman is said to
Discussion on Brahmatattva or nature of Brahman is extensive and ageless with numerous bhashyas on the subject. Putting together the Upanishadic and Brahmasutra explanations, Brahman is said to
All-perceiving (सर्वानुभूः) Directionless Attributeless, Immortal (तदमृतँ) Eternal (नित्यम्) Formless (अरूपम्), Undiminishing (अव्ययम्) Hidden in every being (भूतेषु गूढः) Constant (ध्रुवं) Birthless (अजः) Lacks vital force (अप्राणः) Without mind (अमनाः) Unattached (असङ्गम्) Without beginning or end (अनाद्यनन्तं) Unfathomable (अग्राह्यम्) Cannot be inferred (अलक्षणं) Unthinkable (अचिन्त्यम्) Indescribable by words (अव्यपदेश्यम्) Distinct from Buddhi (महतः परं)
All-perceiving (सर्वानुभूः) Directionless Attributeless, Immortal (तदमृतँ) Eternal (नित्यम्) Formless (अरूपम्), Undiminishing (अव्ययम्) Hidden in every being (भूतेषु गूढः) Constant (ध्रुवं) Birthless (अजः) Lacks vital force (अप्राणः) Without mind (अमनाः) Unattached (असङ्गम्) Without beginning or end (अनाद्यनन्तं) Unfathomable (अग्राह्यम्) Cannot be inferred (अलक्षणं) Unthinkable (अचिन्त्यम्) Indescribable by words (अव्यपदेश्यम्) Distinct from Buddhi (महतः परं) Pure Intelligence (प्रज्ञानघन) Pure Consciousness (चैतन्यमात्रम्)
=== Unity of Jivatma and Brahman ===
=== Unity of Jivatma and Brahman ===