Changes

In Ayurveda the word Brahmacharya (Samskrit: ब्रह्मचर्य) is used to indicate one's state of control over all [https://dharmawiki.org/index.php/Indriyas_(%E0%A4%87%E0%A4%A8%E0%A5%8D%E0%A4%A6%E0%A5%8D%E0%A4%B0%E0%A4%BF%E0%A4%AF%E0%A4%BE%E0%A4%A3%E0%A4%BF) Indriyas] (इन्द्रियाणि | Sensory and motor organs). At most places, it refers to 'celibacy' since that involves control over all organs at a time. Every person has 5 sensory and 5 motor organs through which he/she interacts with the outer world. It is believed that the ultimate knowledge or brahmajnana (ब्रह्मज्ञानम्) can be obtained only when the person achieves control over all indriyas and turns inwards. Thus the state or the conduct which involves control over body, mind and senses that is necessary for gaining brahmajanam is called as brahmacharyam. Ayurveda has given it high importance by counting it as one of the 3 supporting pillars of life. Thus brahamcharya plays significant role in sustaining one's life by regulating strength and vitality.  

In Bharateeya shastras and Ayurveda, the word Brahmacharya (Samskrit: ब्रह्मचर्य) is used to indicate one's state of control over all [https://dharmawiki.org/index.php/Indriyas_(%E0%A4%87%E0%A4%A8%E0%A5%8D%E0%A4%A6%E0%A5%8D%E0%A4%B0%E0%A4%BF%E0%A4%AF%E0%A4%BE%E0%A4%A3%E0%A4%BF) Indriyas] (इन्द्रियाणि | Sensory and motor organs). At most places, it refers to 'celibacy' since that involves control over all organs at a time. Every person has 5 sensory and 5 motor organs through which he/she interacts with the outer world. It is believed that the ultimate knowledge or brahmajnana (ब्रह्मज्ञानम्) can be obtained only when the person achieves control over all indriyas and turns inwards. Thus the state or the conduct which involves control over body, mind and senses that is necessary for gaining brahmajanam is called as brahmacharyam. Ayurveda has given it high importance by counting it as one of the 3 supporting pillars of life. Thus brahamcharya plays significant role in sustaining one's life by regulating strength and vitality.  

==व्युत्पत्तिः॥ Etymology==

==व्युत्पत्तिः॥ Etymology==

The word brahmacharya stems from two Sanskrit roots. First is 'Brahman' (Samskrit : ब्रह्मन्) and second is 'Charya' (चर्य).

The word brahmacharya stems from two Sanskrit roots. First is 'Brahman' (Samskrit : ब्रह्मन्) and second is 'Charya' (चर्य).

==परिभाषा ॥ Definitions==

==परिभाषा ॥ Definitions==

Commentators on Ayurveda treatises have clearly explained the expected meaning of the word brahamcharya in Ayurveda. Acharya Chakrapani, the commentator on chaarka samhita explains the term as follows,

Commentators on Ayurveda treatises have clearly explained the expected meaning of the word brahamcharya in Ayurveda. Acharya Chakrapani, the commentator on chaarka samhita explains the term as follows,

*<blockquote>ब्रह्मचर्यशब्देन इन्द्रियसंयमसौमनस्यप्रभृतयो ब्रह्मज्ञानानुगुणा गृह्यन्ते| (Cha su 11.35, chakra)<ref>Commentary by Chakrapani on Charaka Samhita (Sutrasthanam Adhyaya 11 Sutra 35)</ref></blockquote><blockquote>''brahmacaryaśabdena indriyasaṁyamasaumanasyaprabhr̥tayo brahmajñānānuguṇā gr̥hyante|''</blockquote>

*<blockquote>ब्रह्मचर्यशब्देन इन्द्रियसंयमसौमनस्यप्रभृतयो ब्रह्मज्ञानानुगुणा गृह्यन्ते| (Char. Samh. 11.35, chakra)<ref>Commentary by Chakrapani on Charaka Samhita (Sutrasthanam Adhyaya 11 Sutra 35)</ref></blockquote><blockquote>''brahmacaryaśabdena indriyasaṁyamasaumanasyaprabhr̥tayo brahmajñānānuguṇā gr̥hyante|''</blockquote>

Meaning: By the word Brahmacharya, control over all organs (indriyas) and satisfaction or piece of mind like tendencies which are favorable for attaining brahmajnana are understood.

Meaning: By the word Brahmacharya, control over all organs (indriyas) and satisfaction or piece of mind like tendencies which are favorable for attaining brahmajnana are understood.

Acharya Dalhana, the commentator on sushruta samhita, has explained the meaning of brahamcharya with following sutras,

Acharya Dalhana, the commentator on sushruta samhita, has explained the meaning of brahamcharya with following sutras,

*<blockquote>ब्रह्मचर्यम् इन्द्रियसंयमो वेदाध्ययनं वा| (Dalhana, su chi 28.28)<ref>Commentary by Dalhana on Sushruta Samhita (Chikitsasthanam Adhyaya 28 Sutra 28)</ref></blockquote><blockquote>''brahmacaryam indriyasaṁyamo vedādhyayanaṁ vā|''</blockquote>Meaning: Brahmacharya means control over senses or study of vedas.

*<blockquote>ब्रह्मचर्यम् इन्द्रियसंयमो वेदाध्ययनं वा| (Dalhana commentary on Sush. Samh. 28.28)<ref>Commentary by Dalhana on Sushruta Samhita (Chikitsasthanam Adhyaya 28 Sutra 28)</ref></blockquote><blockquote>''brahmacaryam indriyasaṁyamo vedādhyayanaṁ vā|''</blockquote>Meaning: Brahmacharya means control over senses or study of vedas.

*<blockquote>ब्रह्मचर्यं स्त्रीसेवानिवृत्तिः| (Dalhana, Su 20.6)<ref>Commentary by Dalhana on Sushruta Samhita (Sutrasthanam Adhyaya 20 Sutra 6)</ref></blockquote><blockquote>''brahmacaryaṁ strīsevānivr̥ttiḥ|''</blockquote>Meaning: Brahmacharya means sexual abstinence.

*<blockquote>ब्रह्मचर्यं स्त्रीसेवानिवृत्तिः| (Dalhana commentary on Sush. Samh. 20.6)<ref>Commentary by Dalhana on Sushruta Samhita (Sutrasthanam Adhyaya 20 Sutra 6)</ref></blockquote><blockquote>''brahmacaryaṁ strīsevānivr̥ttiḥ|''</blockquote>Meaning: Brahmacharya means sexual abstinence.

*<blockquote>ब्रह्मचर्यं समस्तेन्द्रियसंयमः| (Dalhana, Su su 2.6)<ref>Commentary by Dalhana on Sushruta Samhita (Sutrasthanam Adhyaya 2 Sutra 6)</ref></blockquote><blockquote>''brahmacaryaṁ samastendriyasaṁyamaḥ|''</blockquote>Meaning: Brahmacharya is control over all indriyas (sensory and motor organs).

*<blockquote>ब्रह्मचर्यं समस्तेन्द्रियसंयमः| (Dalhana, Su su 2.6)<ref>Commentary by Dalhana on Sushruta Samhita (Sutrasthanam Adhyaya 2 Sutra 6)</ref></blockquote><blockquote>''brahmacaryaṁ samastendriyasaṁyamaḥ|''</blockquote>Meaning: Brahmacharya is control over all indriyas (sensory and motor organs).

==ब्रह्मचर्य संकल्पना ॥ The true meaning of Brahmacharya==

==ब्रह्मचर्य संकल्पना ॥ The true meaning of Brahmacharya==

Acharya Sushruta has listed few lifestyle components or activities that are invariably suitable for anyone in order to get health and well-being. Brahmacharya is counted as one among these activities.<blockquote>तथा ब्रह्मचर्यनिवातशयनोष्णोदकस्नाननिशास्वप्नव्यायामाश्चैकान्ततः पथ्यतमाः ||६|| (Su su 20.6)<ref>Sushruta Samhita (Sutrasthanam Adhyaya 20 Sutra 6)</ref></blockquote><blockquote>tathā brahmacaryanivātaśayanoṣṇodakasnānaniśāsvapnavyāyāmāścaikāntataḥ pathyatamāḥ ||6|| (Su su 20.6)</blockquote>Meaning: Brahmacharya, sleeping at place that is sheltered from the wind, bathing with warm water, sleeping at night time and exercise are invariably healthy activities.

Acharya Sushruta has listed few lifestyle components or activities that are invariably suitable for anyone in order to get health and well-being. Brahmacharya is counted as one among these activities.<blockquote>तथा ब्रह्मचर्यनिवातशयनोष्णोदकस्नाननिशास्वप्नव्यायामाश्चैकान्ततः पथ्यतमाः ||६|| (Su su 20.6)<ref>Sushruta Samhita (Sutrasthanam Adhyaya 20 Sutra 6)</ref></blockquote><blockquote>tathā brahmacaryanivātaśayanoṣṇodakasnānaniśāsvapnavyāyāmāścaikāntataḥ pathyatamāḥ ||6|| (Su su 20.6)</blockquote>Meaning: Brahmacharya, sleeping at place that is sheltered from the wind, bathing with warm water, sleeping at night time and exercise are invariably healthy activities.

==जनपदोध्वंसकाले ब्रह्मचर्यपालनम् ॥ Role of Brahmacharya during Janapadodhwansa==

==जनपदोध्वंसकाले ब्रह्मचर्यपालनम् ॥ Role of Brahmacharya during Janapadodhwansa==

[https://dharmawiki.org/index.php/Janapadodhwansa_(%E0%A4%9C%E0%A4%A8%E0%A4%AA%E0%A4%A6%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%B5%E0%A4%82%E0%A4%B8%E0%A4%83) Janapadodhwansa] refers to destruction of human settlements or communities by means of natural and man-made calamities including epidemics. While explaining the measures for holistic management of Janapadodhwansa, 3 modalities of [https://dharmawiki.org/index.php/Chikitsa_(%E0%A4%9A%E0%A4%BF%E0%A4%95%E0%A4%BF%E0%A4%A4%E0%A5%8D%E0%A4%B8%E0%A4%BE) chikitsa] (चिकित्सा। treatment) have been described by Acharya Charaka. It includes Daivavyapashraya chikitsa (दैवव्यपाश्रया चिकित्सा), Yuktivyapashraya chikitsa (युक्तीव्यपाश्रया चिकित्सा) and satvavajaya chikitsa (सत्वावजय चिकित्सा). It is said that these treatment measures help for sustenance and survival of life and are rewarding in those who do not have niyata [https://dharmawiki.org/index.php/Mrutyu_(%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A5%8D%E0%A4%AF%E0%A5%81%E0%A4%83) mrutyu] (नियत मृत्युः। fixed predestined time of death during that critical time). In that, under satvavajaya chikitsa (सत्वावजय चिकित्सा) is proposed which focuses on the favorable code of conduct and behavior of individuals residing in area affected by Janapadodhwansa to protect themselves from Janapadodhwansa. Following Brahmacharya is counted this list of do's during janapadodhwansa.<blockquote>...सेवनं ब्रह्मचर्यस्य तथैव ब्रह्मचारिणाम्||१६|| ...(Cha vi 3. 16-17)<ref>Charaka Samhita (Vimanasthanam Adhyaya 3 Sutras 16-17)</ref></blockquote><blockquote>...sevanaṁ brahmacaryasya tathaiva brahmacāriṇām||16|| ...(Cha vi 3. 16-17)</blockquote>Meaning: ...Service to those observing brahmacharya (celibacy) and following it...

[https://dharmawiki.org/index.php/Janapadodhwansa_(%E0%A4%9C%E0%A4%A8%E0%A4%AA%E0%A4%A6%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%B5%E0%A4%82%E0%A4%B8%E0%A4%83) Janapadodhwansa] refers to destruction of human settlements or communities by means of natural and man-made calamities including epidemics. While explaining the measures for holistic management of Janapadodhwansa, 3 modalities of [https://dharmawiki.org/index.php/Chikitsa_(%E0%A4%9A%E0%A4%BF%E0%A4%95%E0%A4%BF%E0%A4%A4%E0%A5%8D%E0%A4%B8%E0%A4%BE) chikitsa] (चिकित्सा। treatment) have been described by Acharya Charaka. It includes Daivavyapashraya chikitsa (दैवव्यपाश्रया चिकित्सा), Yuktivyapashraya chikitsa (युक्तीव्यपाश्रया चिकित्सा) and satvavajaya chikitsa (सत्वावजय चिकित्सा). It is said that these treatment measures help for sustenance and survival of life and are rewarding in those who do not have niyata [https://dharmawiki.org/index.php/Mrutyu_(%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A5%8D%E0%A4%AF%E0%A5%81%E0%A4%83) mrutyu] (नियत मृत्युः। fixed predestined time of death during that critical time). In that, under satvavajaya chikitsa (सत्वावजय चिकित्सा) is proposed which focuses on the favorable code of conduct and behavior of individuals residing in area affected by Janapadodhwansa to protect themselves from Janapadodhwansa. Following Brahmacharya is counted this list of do's during janapadodhwansa.<blockquote>...सेवनं ब्रह्मचर्यस्य तथैव ब्रह्मचारिणाम्||१६|| ...(Char.Samh. 3. 16-17)<ref>Charaka Samhita (Vimanasthanam Adhyaya 3 Sutras 16-17)</ref></blockquote><blockquote>...sevanaṁ brahmacaryasya tathaiva brahmacāriṇām||16|| ...(Char.Samh. 3. 16-17)</blockquote>Meaning: ...Service to those observing brahmacharya (celibacy) and following it...

==रसायनसेवनकाले ब्रह्मचर्य महात्म्यम् ॥ Rasayana and brahmacharya==

==रसायनसेवनकाले ब्रह्मचर्य महात्म्यम् ॥ Rasayana and brahmacharya==

In Ayurveda, Rasayana is defined as the means of procuring the best qualities of different [https://dharmawiki.org/index.php/Dhatus_(%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A4%B5%E0%A4%83) dhatus] (धातवः। body building tissues) in [https://dharmawiki.org/index.php/Sharira_(%E0%A4%B6%E0%A4%B0%E0%A5%80%E0%A4%B0%E0%A4%AE%E0%A5%8D) sharira] (शरीरम्।). Rasayana therapy also improves longevity, memory, intelligence, health, youth, complexion, voice, motor power and sensory responsiveness<ref>Vidyanath R, Nishteswar K. A handbook of history of Ayurveda. Varanasi: Chowkambha Sanskrit Series Offi ce;2006:1-386</ref>. This is achieved by use of various herbs and their formulations called as Rasayana medicines. When consumed in an appropriate way, these herbs can adorn that individual with all these positive health benefits but their best effects can be obtained only when certain code of conduct is followed simultaneously. This code of conduct includes Brahmacharya as one of the major component. This has been explained by Acharya Charaka as follows,<blockquote>तपसा ब्रह्मचर्येण ध्यानेन प्रशमेन च| रसायनविधानेन कालयुक्तेन चायुषा||७|| स्थिता महर्षयः पूर्वं, नहि किञ्चिद्रसायनम्| ग्राम्यानामन्यकार्याणां सिध्यत्यप्रयतात्मनाम्||८|| (Cha.chi 1/3.7-8)<ref>Charaka Samhita (Chikitsasthanam Adhyaya 1 Pada 3 Sutras 7-8)</ref></blockquote><blockquote>टीका- सम्प्रति रसायनस्य तपोब्रह्मचर्यध्यानादियुक्तस्यैव महाफलत्वं भवतीति दर्शयन्नाह- तपसेत्यादि| कालयुक्तेन चायुषेति अनियतकालयुक्तेन चायुषेत्यर्थः, नियतकालायुषं प्रति तु न रसायनं फलवदित्युक्तमेव| स्थिता इति दीर्घकालजीविनः| विपर्ययेण तपःप्रभृतिविरहे रसायनस्याफलतामाह- न हीत्यादि||७-८||</blockquote><blockquote>tapasā brahmacaryeṇa dhyānena praśamena ca| rasāyanavidhānena kālayuktena cāyuṣā||7|| sthitā maharṣayaḥ pūrvaṁ, nahi kiñcidrasāyanam| grāmyānāmanyakāryāṇāṁ sidhyatyaprayatātmanām||8|| (Cha.chi 1/3.7-8)</blockquote><blockquote>Commentary- samprati rasāyanasya tapobrahmacaryadhyānādiyuktasyaiva mahāphalatvaṁ bhavatīti darśayannāha- tapasetyādi| kālayuktena cāyuṣeti aniyatakālayuktena cāyuṣetyarthaḥ, niyatakālāyuṣaṁ prati tu na rasāyanaṁ phalavadityuktameva| sthitā iti dīrghakālajīvinaḥ| viparyayeṇa tapaḥprabhr̥tivirahe rasāyanasyāphalatāmāha- na hītyādi||7-8||</blockquote>Thus if one wishes to get best effects from Rasayana treatment one must strive to follow this code of conduct which includes Brahmacharya observance.

In Ayurveda, Rasayana is defined as the means of procuring the best qualities of different [https://dharmawiki.org/index.php/Dhatus_(%E0%A4%A7%E0%A4%BE%E0%A4%A4%E0%A4%B5%E0%A4%83) dhatus] (धातवः। body building tissues) in [https://dharmawiki.org/index.php/Sharira_(%E0%A4%B6%E0%A4%B0%E0%A5%80%E0%A4%B0%E0%A4%AE%E0%A5%8D) sharira] (शरीरम्।). Rasayana therapy also improves longevity, memory, intelligence, health, youth, complexion, voice, motor power and sensory responsiveness<ref>Vidyanath R, Nishteswar K. A handbook of history of Ayurveda. Varanasi: Chowkambha Sanskrit Series Offi ce;2006:1-386</ref>. This is achieved by use of various herbs and their formulations called as Rasayana medicines. When consumed in an appropriate way, these herbs can adorn that individual with all these positive health benefits but their best effects can be obtained only when certain code of conduct is followed simultaneously. This code of conduct includes Brahmacharya as one of the major component. This has been explained by Acharya Charaka as follows,<blockquote>तपसा ब्रह्मचर्येण ध्यानेन प्रशमेन च| रसायनविधानेन कालयुक्तेन चायुषा||७|| स्थिता महर्षयः पूर्वं, नहि किञ्चिद्रसायनम्| ग्राम्यानामन्यकार्याणां सिध्यत्यप्रयतात्मनाम्||८|| (Char. Samh. 1/3.7-8)<ref name=":3">Charaka Samhita (Chikitsasthanam Adhyaya 1 Pada 3 Sutras 7-8)</ref></blockquote><blockquote>टीका- सम्प्रति रसायनस्य तपोब्रह्मचर्यध्यानादियुक्तस्यैव महाफलत्वं भवतीति दर्शयन्नाह- तपसेत्यादि| कालयुक्तेन चायुषेति अनियतकालयुक्तेन चायुषेत्यर्थः, नियतकालायुषं प्रति तु न रसायनं फलवदित्युक्तमेव| स्थिता इति दीर्घकालजीविनः| विपर्ययेण तपःप्रभृतिविरहे रसायनस्याफलतामाह- न हीत्यादि||७-८||</blockquote><blockquote>tapasā brahmacaryeṇa dhyānena praśamena ca| rasāyanavidhānena kālayuktena cāyuṣā||7|| sthitā maharṣayaḥ pūrvaṁ, nahi kiñcidrasāyanam| grāmyānāmanyakāryāṇāṁ sidhyatyaprayatātmanām||8|| (Char. Samh. 1/3.7-8)<ref name=":3" /></blockquote><blockquote>Commentary- samprati rasāyanasya tapobrahmacaryadhyānādiyuktasyaiva mahāphalatvaṁ bhavatīti darśayannāha- tapasetyādi| kālayuktena cāyuṣeti aniyatakālayuktena cāyuṣetyarthaḥ, niyatakālāyuṣaṁ prati tu na rasāyanaṁ phalavadityuktameva| sthitā iti dīrghakālajīvinaḥ| viparyayeṇa tapaḥprabhr̥tivirahe rasāyanasyāphalatāmāha- na hītyādi||7-8||</blockquote>Thus if one wishes to get best effects from Rasayana treatment one must strive to follow this code of conduct which includes Brahmacharya observance.

==शिष्यचर्यायाम् ब्रह्मचर्यस्य महात्म्यम् ॥  Role of brahmacharya in the life of shishya==

==शिष्यचर्यायाम् ब्रह्मचर्यस्य महात्म्यम् ॥  Role of brahmacharya in the life of shishya==

In Sushruta samhita, while describing the qualities, desired conduct of a shishya (disciple), practice of Brahmacharya has been listed as one of the criteria.<blockquote>......सत्यव्रतब्रह्मचर्याभिवादनतत्परेणावश्यं भवितव्यं,... (su su 2. 6)<ref>Sushruta Samhita (Sutrasthanam Adhyaya 2 Sutra 6)</ref></blockquote><blockquote>......satyavratabrahmacaryābhivādanatatpareṇāvaśyaṁ bhavitavyaṁ,... (su su 2. 6)</blockquote>Meaning: Truthfulness, brahmacharya, respectful salutation should be definitely practiced.

In Sushruta samhita, while describing the qualities, desired conduct of a shishya (disciple), practice of Brahmacharya has been listed as one of the criteria.<blockquote>......सत्यव्रतब्रह्मचर्याभिवादनतत्परेणावश्यं भवितव्यं,... (Sush. Samh. 2. 6)<ref name=":4">Sushruta Samhita (Sutrasthanam Adhyaya 2 Sutra 6)</ref></blockquote><blockquote>......satyavratabrahmacaryābhivādanatatpareṇāvaśyaṁ bhavitavyaṁ,... (Sush. Samh. 2. 6)<ref name=":4" /></blockquote>Meaning: Truthfulness, brahmacharya, respectful salutation should be definitely practiced.

==विविधरोगचिकित्सासु ब्रह्मचर्यम् ॥ Role in management of various rogas==

==विविधरोगचिकित्सासु ब्रह्मचर्यम् ॥ Role in management of various rogas==

The practice of Brahmacharya is believed to be beneficial for speedy recovery from some illnesses. Jwara (ज्वरः)<ref>Charaka samhita (Chikistasthanam Adhyaya 3 Sutram 314)</ref>, Yakshma (यक्ष्मा)<ref>Charaka Samhita (Chikitsasthanam Adhyaya 8 Sutram 187)</ref>, various Vatavyadhis (वातव्याधी)<ref>Sushruta Samhita (Chikitsasthanam Adhyaya 4 Sutram 26)</ref>, Karnarogas (कर्णरोगाः)<ref>Sushruta samhita (Uttartantram Adhyaya 21 Sutra 3)</ref> and Karshyam (कार्श्यम्)<ref>Sushruta Samhita (Sutrasthanam Adhyaya 15 Sutra 33)</ref> are few such medical conditions where observance of Brahamcharya is believed to be beneficial for speedy recovery and cure.

The practice of Brahmacharya is believed to be beneficial for speedy recovery from some illnesses. Jwara (ज्वरः)<ref>Charaka samhita (Chikistasthanam Adhyaya 3 Sutram 314)</ref>, Yakshma (यक्ष्मा)<ref>Charaka Samhita (Chikitsasthanam Adhyaya 8 Sutram 187)</ref>, various Vatavyadhis (वातव्याधी)<ref>Sushruta Samhita (Chikitsasthanam Adhyaya 4 Sutram 26)</ref>, Karnarogas (कर्णरोगाः)<ref>Sushruta samhita (Uttartantram Adhyaya 21 Sutra 3)</ref> and Karshyam (कार्श्यम्)<ref>Sushruta Samhita (Sutrasthanam Adhyaya 15 Sutra 33)</ref> are few such medical conditions where observance of Brahamcharya is believed to be beneficial for speedy recovery and cure.

==पुण्य-आयुवृद्धिकृत् गणः ॥ Punya-ayu vruddhi krut gana==

==पुण्य-आयुवृद्धिकृत् गणः ॥ Punya-ayu vruddhi krut gana==

The lifestyle factors or the activities of a human being in daily life that have positive impact on longevity and also that add into one's punyam (पुण्यम् moral merits) have been listed in groups by Acharyas. In both these groups practice of Brahmacharya is included by Acharya Sushruta and Vagbhata. Thus Brahmacharya can be considered as that code of conduct which adds to one's punyam (पुण्यम्) and increases the longevity of that person.

The lifestyle factors or the activities of a human being in daily life that have positive impact on longevity and also that add into one's punyam (पुण्यम् moral merits) have been listed in groups by Acharyas. In both these groups practice of Brahmacharya is included by Acharya Sushruta and Vagbhata. Thus Brahmacharya can be considered as that code of conduct which adds to one's punyam (पुण्यम्) and increases the longevity of that person.

*<blockquote>दानशीलदयासत्यब्रह्मचर्यकृतज्ञताः| रसायनानि मैत्री च पुण्यायुर्वृद्धिकृद्गणः||१२०|| (A.h.Sha. 3.120)<ref>Ashtanaga Hrudayam (Sharirasthanam Adhyaya 3 Sutra 120)</ref></blockquote><blockquote>''dānaśīladayāsatyabrahmacaryakr̥tajñatāḥ| rasāyanāni maitrī ca puṇyāyurvr̥ddhikr̥dgaṇaḥ||120|| (A.h.Sha. 3.120)''</blockquote>Meaning:

*<blockquote>दानशीलदयासत्यब्रह्मचर्यकृतज्ञताः| रसायनानि मैत्री च पुण्यायुर्वृद्धिकृद्गणः||१२०|| (Ash. Hrud.. 3.120)<ref>Ashtanaga Hrudayam (Sharirasthanam Adhyaya 3 Sutra 120)</ref></blockquote><blockquote>''dānaśīladayāsatyabrahmacaryakr̥tajñatāḥ| rasāyanāni maitrī ca puṇyāyurvr̥ddhikr̥dgaṇaḥ||120|| (Ash. Hrud.. 3.120)''</blockquote>Meaning:

*<blockquote>आयुष्यं भोजनं जीर्णे वेगानां चाविधारणम् | ब्रह्मचर्यमहिंसा च साहसानां च वर्जनम् ||२८|| (Su. chi 28.28)<ref>Sushruta Samhita (Chikitsasthanam Adhaya 28 Sutra 28)</ref></blockquote><blockquote>āyuṣyaṁ bhojanaṁ jīrṇe vegānāṁ cāvidhāraṇam | brahmacaryamahiṁsā ca sāhasānāṁ ca varjanam ||28|| (Su. chi 28.28)</blockquote>Meaning:

*<blockquote>आयुष्यं भोजनं जीर्णे वेगानां चाविधारणम् | ब्रह्मचर्यमहिंसा च साहसानां च वर्जनम् ||२८|| (Sush. Samh. 28.28)<ref>Sushruta Samhita (Chikitsasthanam Adhaya 28 Sutra 28)</ref></blockquote><blockquote>āyuṣyaṁ bhojanaṁ jīrṇe vegānāṁ cāvidhāraṇam | brahmacaryamahiṁsā ca sāhasānāṁ ca varjanam ||28|| (Sush. Samh. 28.28)</blockquote>Meaning:

==ब्रह्मचर्यस्य प्रशंसा ॥ Benefits==

==ब्रह्मचर्यस्य प्रशंसा ॥ Benefits==

Brahmacharya is one of the 3 supporting pillars of the life. It is the invariably favorable code of conduct for one's lifelong health and wellness. Its practice helps in achieving longevity. Thus looking at its finest benefits in one's life, Acharya Vagbhata has praised it and expounded its supreme health benefits in the following verse.<blockquote>धर्म्यं यशस्यमायुष्यं लोकद्वयरसायनम्| अनुमोदामहे ब्रह्मचर्यमेकान्तनिर्मलम्||४|| (A.H.U.40.4)<ref>Ashtanga Hrudayam (Uttaratantram Adhyaya 40 Sutra 4)</ref></blockquote><blockquote>dharmyaṁ yaśasyamāyuṣyaṁ lokadvayarasāyanam| anumodāmahe brahmacaryamekāntanirmalam||4|| (A.H.U.40.4)</blockquote>Meaning: Brahmacharya is favorable for dharma, honored, promotes longevity, elixir for both worlds and it is approved as invariably virtuous.<blockquote>टीका: ...तत्र नैःश्रेयसिकं मार्गं समनुसृत्य ब्रह्मचर्योपदेशश्च कोशकारदृष्टन्तश्च क्लेशनाशकृच्च| ...</blockquote><blockquote>Commentary : ...tatra naiḥśreyasikaṁ mārgaṁ samanusr̥tya brahmacaryopadeśaśca kośakāradr̥ṣṭantaśca kleśanāśakr̥cca| ...</blockquote>Meaning: Brahmacharya is considered invariably virtuous especially when following Nishreyasa path of dharma.

Brahmacharya is one of the 3 supporting pillars of the life. It is the invariably favorable code of conduct for one's lifelong health and wellness. Its practice helps in achieving longevity. Thus looking at its finest benefits in one's life, Acharya Vagbhata has praised it and expounded its supreme health benefits in the following verse.<blockquote>धर्म्यं यशस्यमायुष्यं लोकद्वयरसायनम्| अनुमोदामहे ब्रह्मचर्यमेकान्तनिर्मलम्||४|| (Asht. Hrud. 40.4)<ref>Ashtanga Hrudayam (Uttaratantram Adhyaya 40 Sutra 4)</ref></blockquote><blockquote>dharmyaṁ yaśasyamāyuṣyaṁ lokadvayarasāyanam| anumodāmahe brahmacaryamekāntanirmalam||4|| (Asht. Hrud. 40.4)</blockquote>Meaning: Brahmacharya is favorable for dharma, honored, promotes longevity, elixir for both worlds and it is approved as invariably virtuous.<blockquote>टीका: ...तत्र नैःश्रेयसिकं मार्गं समनुसृत्य ब्रह्मचर्योपदेशश्च कोशकारदृष्टन्तश्च क्लेशनाशकृच्च| ...</blockquote><blockquote>Commentary : ...tatra naiḥśreyasikaṁ mārgaṁ samanusr̥tya brahmacaryopadeśaśca kośakāradr̥ṣṭantaśca kleśanāśakr̥cca| ...</blockquote>Meaning: Brahmacharya is considered invariably virtuous especially when following Nishreyasa path of dharma.

[https://dharmawiki.org/index.php/Dharma_(%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A4%83) Dharma] served as that foundational principle for people of all traditions that arose on Bharatavarsha (भारतवर्ष). It is generally defined as ‘the principle of righteousness’ or ‘duty.’ The practice of brahmacharya is believed to be favorable conduct in the context of dharma. Since practice of brahmacharya is always rewarding in the terms of health it is called as [https://dharmawiki.org/index.php/Rasayana_(%E0%A4%B0%E0%A4%B8%E0%A4%BE%E0%A4%AF%E0%A4%A8%E0%A4%AE%E0%A5%8D) rasayana]. Further, it is that state of the individual where one has achieved control over all the indriyas. Asatmendriyartha Samyoga (असात्म्येन्द्रियार्थसंयोगः । Inappropriate contact of objects with senses) is counted as one of the 3 causes of disease development of any kind. Thus, practice of brahmacharya prevents this cause of illness and subsequently helps one to prevent diseases and stay healthy. This is the reason for which brahmacharya is considered invariably virtuous especially when following Nishreyasa (निःश्रेयसः) path of dharma.

[https://dharmawiki.org/index.php/Dharma_(%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A4%83) Dharma] served as that foundational principle for people of all traditions that arose on Bharatavarsha (भारतवर्ष). It is generally defined as ‘the principle of righteousness’ or ‘duty.’ The practice of brahmacharya is believed to be favorable conduct in the context of dharma. Since practice of brahmacharya is always rewarding in the terms of health it is called as [https://dharmawiki.org/index.php/Rasayana_(%E0%A4%B0%E0%A4%B8%E0%A4%BE%E0%A4%AF%E0%A4%A8%E0%A4%AE%E0%A5%8D) rasayana]. Further, it is that state of the individual where one has achieved control over all the indriyas. Asatmendriyartha Samyoga (असात्म्येन्द्रियार्थसंयोगः । Inappropriate contact of objects with senses) is counted as one of the 3 causes of disease development of any kind. Thus, practice of brahmacharya prevents this cause of illness and subsequently helps one to prevent diseases and stay healthy. This is the reason for which brahmacharya is considered invariably virtuous especially when following Nishreyasa (निःश्रेयसः) path of dharma.

== Brahmacharya in Yoga (योगे ब्रह्मचर्यम्) ==

== योगे ब्रह्मचर्यम्॥ Brahmacharya in Yoga ==

The meaning of the term Brahmacharya is staying on the path of Brahman by controlling Chitta ([[Manas (मनः)|manas]] or mind) which may lead to the realization of Brahman.  It is included under the 5 types of yama in yogashastram. There are multiple interpretations by wise people of this Yama.

The meaning of the term Brahmacharya is staying on the path of Brahman by controlling Chitta ([[Manas (मनः)|manas]] or mind) which may lead to the realization of Brahman.  It is included under the 5 types of [[Yama ( यमः )|yama]] in yogashastram. There are multiple interpretations by wise people of this Yama.

 

1.    In Atharva Veda, Shaunaka Samhita, Kanda - 11, Sukta - 7, Verse - 18<ref name=":1">Dr G. S. Sharma, Atharvaveda(2015), New Delhi, Sanskrit Sahitya Prakashan, page 609</ref> , we find the reference to Brahmacharya.<blockquote>ब्रह्मचर्येण कन्या युवानं विन्दते पतिम् ....|  ''brahmacaryeṇa kanyā yuvānaṁ vindate patim.... |''</blockquote>Meaning  A youthful ''Kanya'' (कन्या, girl) who graduates from Brahmacharya, obtains a suitable husband.  

1.    In Atharva Veda, Shaunaka Samhita, Kanda - 11, Sukta - 7, Verse - 18<ref name=":1">Dr G. S. Sharma, Atharvaveda(2015), New Delhi, Sanskrit Sahitya Prakashan, page 609</ref> , we find the reference to Brahmacharya.<blockquote>ब्रह्मचर्येण कन्या युवानं विन्दते पतिम् ....|  ''brahmacaryeṇa kanyā yuvānaṁ vindate patim.... |''</blockquote>Meaning  A youthful ''Kanya'' (कन्या, girl) who graduates from Brahmacharya, obtains a suitable husband.  

''ahiṁsā satyamasteyaṁ barahmacharyaṁ kaṣhamā dhr̥̄tiḥ |'' ''dayārjavaṁ mitāhāraḥ śauchaṁ chaiva yamā daśa || 17 ||''</blockquote>Meaning: “Non-violence, truth, non-stealing''',''' continence (being absorbed in a pure state of consciousness), forgiveness, endurance, compassion, humility, moderate diet and cleanliness are the ten rules of conduct (Yama). (ii)”.

''ahiṁsā satyamasteyaṁ barahmacharyaṁ kaṣhamā dhr̥̄tiḥ |'' ''dayārjavaṁ mitāhāraḥ śauchaṁ chaiva yamā daśa || 17 ||''</blockquote>Meaning: “Non-violence, truth, non-stealing''',''' continence (being absorbed in a pure state of consciousness), forgiveness, endurance, compassion, humility, moderate diet and cleanliness are the ten rules of conduct (Yama). (ii)”.

== Why Brahmacharya is required? ==

=== Opinions of various scholars about why Brahmacharya is required? ===

Brahmacharya is a virtue that a person is expected to bear. It is a Yama that a person can follow. Below are reasons for it.  

Brahmacharya is a virtue that a person is expected to bear. It is a Yama that a person can follow. Below are reasons for it.  

=== a.   Practice of Brahmacharya ===

==== Practice of Brahmacharya ====

<blockquote>“Brahmacharya is absolute freedom from sexual desires and thoughts. A real Brahmachari will not feel any difference in touching a woman, a piece of paper or a block of wood. Brahmacharya is meant for both men and women. Bhishma, Hanuman, Lakshman, Mira Bai, Sulabha and Gargi were all established in Brahmacharya. Mere control of the animal passion will not constitute Brahmacharya. This is incomplete Brahmacharya. You must control all the organs—the ears that want to hear lustful stories, the lustful eye that wants to see objects that excite passion, the tongue that wants to taste exciting things and the skin that wants to touch exciting objects” Swami Sivananda in Practice of Brahmacharya<ref>Swami Sivananda, [https://www.dlshq.org/download/practice-of-brahmacharya/ Practice of Brahmacharya],(1997),  Page 24,World Wide Web, A DIVINE LIFE SOCIETY PUBLICATION.</ref>  says on page 24, </blockquote>

<blockquote>“Brahmacharya is absolute freedom from sexual desires and thoughts. A real Brahmachari will not feel any difference in touching a woman, a piece of paper or a block of wood. Brahmacharya is meant for both men and women. Bhishma, Hanuman, Lakshman, Mira Bai, Sulabha and Gargi were all established in Brahmacharya. Mere control of the animal passion will not constitute Brahmacharya. This is incomplete Brahmacharya. You must control all the organs—the ears that want to hear lustful stories, the lustful eye that wants to see objects that excite passion, the tongue that wants to taste exciting things and the skin that wants to touch exciting objects” Swami Sivananda in Practice of Brahmacharya<ref>Swami Sivananda, [https://www.dlshq.org/download/practice-of-brahmacharya/ Practice of Brahmacharya],(1997),  Page 24,World Wide Web, A DIVINE LIFE SOCIETY PUBLICATION.</ref>  says on page 24, </blockquote>

=== b. Osho in "Talks on Zen" <ref name=":0">Osho, Zen:The Path of Paradox, Vol. 1, Talks on Zen, (1977), Pune, Osho.com (Audio Discourse)</ref> gives the below reason in chapter 8. ===

==== Talks on Zen ====

<blockquote>“The other day I was talking about three dimensions: intellectuality, emotionality, sexuality. These are the three dimensions of your inner being. And there is a fourth dimension - brahmacharya. The word brahmacharya is so profound that there is no way to translate it. It does not mean just celibacy; celibacy is a very poor word. Celibacy is negative, it simply says: no sex. Brahmacharya is positive. It says: a divine life. The meaning of brahmacharya is "behaving like a god, living like a god." Brahma means god and charya means living - living like a god, being like a god, behaving like a god. To be godly is brahmacharya.  

<blockquote>“The other day I was talking about three dimensions: intellectuality, emotionality, sexuality. These are the three dimensions of your inner being. And there is a fourth dimension - brahmacharya. The word brahmacharya is so profound that there is no way to translate it. It does not mean just celibacy; celibacy is a very poor word. Celibacy is negative, it simply says: no sex. Brahmacharya is positive. It says: a divine life. The meaning of brahmacharya is "behaving like a god, living like a god." Brahma means god and charya means living - living like a god, being like a god, behaving like a god. To be godly is brahmacharya. Brahmacharya is the fourth dimension of your being. Three dimensions are available to everybody. When all three dimensions function in tune, in step, in a dance, then the fourth arises as a fragrance. The fourth is a song that arises out of these three dancing together, embracing each other, melting, merging, into each other. Then arises the fourth. The fourth is the beyond, the transcendental. “<ref name=":0">Osho, Zen:The Path of Paradox, Chapter 8, Vol. 1, Talks on Zen, (1977), Pune, Osho.com (Audio Discourse)</ref></blockquote>

 

Brahmacharya is the fourth dimension of your being. Three dimensions are available to everybody. When all three dimensions function in tune, in step, in a dance, then the fourth arises as a fragrance. The fourth is a song that arises out of these three dancing together, embracing each other, melting, merging, into each other. Then arises the fourth. The fourth is the beyond, the transcendental. “</blockquote>

=== d. Osho in discourse Yoga The Alpha & Omega Vol 05 - Discourse 7<ref>[https://oshoworld.com/yoga-the-alpha-omega-vol-05-01-10/ Osho, Yoga: A New Direction, Discourse : Yoga The Alpha & Omega Vol 05 - Discourse 7 (1975)] </ref> gives the below reason in the topic The Alchemy of Being: Brahmacharya says, ===

==== Yoga The Alpha & Omega ====

<blockquote>“Brahmacharya is not against sex. If it is against sex then sex can never disappear. Brahmacharya is a transmutation of the energy: it is not being against sex, rather it is changing the whole energy from the sex center to the higher centers. When it reaches to the seventh center of man, the sahasrar, then brahmacharya happens. If it remains in the first center, the muladhar, then sex; when it reaches to the seventh center, then samadhi. The same energy moves. It is not being against it; rather, it is an art how to use it. “</blockquote>

<blockquote>In the topic, 'The Alchemy of Being: Brahmacharya Osho says ,“Brahmacharya is not against sex. If it is against sex then sex can never disappear. Brahmacharya is a transmutation of the energy: it is not being against sex, rather it is changing the whole energy from the sex center to the higher centers. When it reaches to the seventh center of man, the sahasrara, then brahmacharya happens. If it remains in the first center, the muladhara, then sex; when it reaches to the seventh center, then samadhi. The same energy moves. It is not being against it; rather, it is an art how to use it. “ <ref>[https://oshoworld.com/yoga-the-alpha-omega-vol-05-01-10/ Osho, Yoga: A New Direction, Discourse : Yoga The Alpha & Omega Vol 05 - Discourse 7 (1975)] </ref> </blockquote>

== References ==

== References ==

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