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There are four Vedas: the [[Rigveda]], the [[Yajurveda]], the [[Samaveda]] and the [[Atharvaveda]]. The Yajur Veda is again divided into two parts- The Sukla and the Krishna. The Krishna or the Taittirya is the older book and the Sukla or the Vajasaneya is a later revelation to sage [[Yagnyavalkya|Yajnavalkya]] from Sun-God.<ref name=":0" /> The Rig-Veda is divided into twenty one sections, the Yajur Veda into one hundred and nine sections, the Sama Veda into one thousand sections and the Atharva Veda into fifty sections. In all, the Veda is thus divided into one thousand one hundred and eighty recensions.<ref name=":0" />     

There are four Vedas: the [[Rigveda]], the [[Yajurveda]], the [[Samaveda]] and the [[Atharvaveda]]. The Yajur Veda is again divided into two parts- The Sukla and the Krishna. The Krishna or the Taittirya is the older book and the Sukla or the Vajasaneya is a later revelation to sage [[Yagnyavalkya|Yajnavalkya]] from Sun-God.<ref name=":0" /> The Rig-Veda is divided into twenty one sections, the Yajur Veda into one hundred and nine sections, the Sama Veda into one thousand sections and the Atharva Veda into fifty sections. In all, the Veda is thus divided into one thousand one hundred and eighty recensions.<ref name=":0" />     

Each Veda has been subclassified into four major text types – the [[Samhita]]s (mantras and benedictions), the [[Aranyakas]] (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the [[Brahmanas]] (commentaries on rituals, ceremonies and sacrifices), and the [[Upanishads]] (text discussing meditation, philosophy and spiritual knowledge).<ref name="gflood">Gavin Flood (1996), An Introduction to Hinduism, Cambridge University Press, ISBN 978-0521438780, pages 35-39</ref><ref name="A Bhattacharya 2006 pages 8-14">A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, ISBN 978-0595384556, pages 8-14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, ISBN 978-0195332612, page 285</ref><ref name="Jan Gonda 1975">Jan Gonda (1975), Vedic Literature: (Saṃhitās and Brāhmaṇas), Otto Harrassowitz Verlag, ISBN 978-3447016032</ref>

Each Veda has been subclassified into four major text types – the [[Samhita]]s (mantras and benedictions), the [[Aranyaka|Aranyakas]] (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the [[Brahmana|Brahmanas]] (commentaries on rituals, ceremonies and sacrifices), and the [[Upanishads]] (text discussing meditation, philosophy and spiritual knowledge).<ref name="gflood">Gavin Flood (1996), An Introduction to Hinduism, Cambridge University Press, ISBN 978-0521438780, pages 35-39</ref><ref name="A Bhattacharya 2006 pages 8-14">A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, ISBN 978-0595384556, pages 8-14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, ISBN 978-0195332612, page 285</ref><ref name="Jan Gonda 1975">Jan Gonda (1975), Vedic Literature: (Saṃhitās and Brāhmaṇas), Otto Harrassowitz Verlag, ISBN 978-3447016032</ref>

The ''Śruti'' refers to the body of most authoritative, ancient [[religious text]]s, without any author, comprising the central canon of [[Hinduism]].<ref name="jamessruti">James Lochtefeld (2002), "Shruti", The Illustrated Encyclopedia of Hinduism, Vol. 2: N–Z, Rosen Publishing. ISBN 9780823931798, page 645</ref> It includes the four [[Vedas]] including its four types of embedded texts - the [[Samhita]]s, the [[Brahmana]]s, the [[Aranyaka]]s and the early [[Upanishads]].<ref name="wendydof">Wendy Doniger O'Flaherty (1988), Textual Sources for the Study of Hinduism, Manchester University Press, ISBN 0-7190-1867-6, pages 2-3</ref> Of the ''Shrutis'' (Vedic corpus), the Upanishads alone are widely influential among Hindus, considered scriptures par excellence of Hinduism, and their central ideas have continued to influence its thoughts and traditions.<ref name="olivelleexcel" /><ref name="wendydonigerupan">Wendy Doniger (1990), Textual Sources for the Study of Hinduism, 1st Edition, University of Chicago Press, ISBN 978-0226618470, pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they alone of the Vedic corpus are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus."</ref>

The ''Śruti'' refers to the body of most authoritative, ancient [[religious text]]s, without any author, comprising the central canon of [[Hinduism]].<ref name="jamessruti">James Lochtefeld (2002), "Shruti", The Illustrated Encyclopedia of Hinduism, Vol. 2: N–Z, Rosen Publishing. ISBN 9780823931798, page 645</ref> It includes the four [[Vedas]] including its four types of embedded texts - the [[Samhita]]s, the [[Brahmana]]s, the [[Aranyaka]]s and the early [[Upanishads]].<ref name="wendydof">Wendy Doniger O'Flaherty (1988), Textual Sources for the Study of Hinduism, Manchester University Press, ISBN 0-7190-1867-6, pages 2-3</ref> Of the ''Shrutis'' (Vedic corpus), the Upanishads alone are widely influential among Hindus, considered scriptures par excellence of Hinduism, and their central ideas have continued to influence its thoughts and traditions.<ref name="olivelleexcel" /><ref name="wendydonigerupan">Wendy Doniger (1990), Textual Sources for the Study of Hinduism, 1st Edition, University of Chicago Press, ISBN 978-0226618470, pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they alone of the Vedic corpus are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus."</ref>