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==== Upapuranas ====
 
==== Upapuranas ====
The Upa-puranas are similar in content to the 18 mahapuranas given by Maharshi Vyasa and they are written by many different seers.  
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The Upa-puranas are similar in content to the 18 mahapuranas and they are written by many different seers.  
 
: आद्यं सनत्कुमारोक्तं नारसिंहमथापरम् ॥ १,२२३.१७ ॥ तृतीयं स्कान्दमुद्दिष्टं कुमारेण तु भाषितम् । चतुर्थं शिवधर्माख्यं स्यान्नन्दीश्वरभाषितम् ॥ १,२२३.१८ ॥  दुर्वाससोक्तमाश्चर्यं नारदोक्तमतः परम् । कापिलं वामनञ्चैव तथैवोशनसेरितम् ॥ १,२२३.१९ ॥  ब्रह्माण्डं वारुणञ्चाथ कालिकाह्वयमेव च । माहेश्वरं तथा साम्बमेवं सर्वार्थसञ्चयम् । पराशरोक्तमपरं मारीचं भार्गवाह्वयम् ॥ १,२२३.२० ॥ पुराणं धर्मशास्त्रञ्च वेदास्त्वङ्गानि यन्मुने । (Garu. Pura. 1.223.17-20)<ref>Garuda Purana ([https://sa.wikisource.org/wiki/%E0%A4%97%E0%A4%B0%E0%A5%81%E0%A4%A1%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%86%E0%A4%9A%E0%A4%BE%E0%A4%B0%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8%E0%A5%A8%E0%A5%A9 Acharakanda Adhyaya 223])</ref>
 
: आद्यं सनत्कुमारोक्तं नारसिंहमथापरम् ॥ १,२२३.१७ ॥ तृतीयं स्कान्दमुद्दिष्टं कुमारेण तु भाषितम् । चतुर्थं शिवधर्माख्यं स्यान्नन्दीश्वरभाषितम् ॥ १,२२३.१८ ॥  दुर्वाससोक्तमाश्चर्यं नारदोक्तमतः परम् । कापिलं वामनञ्चैव तथैवोशनसेरितम् ॥ १,२२३.१९ ॥  ब्रह्माण्डं वारुणञ्चाथ कालिकाह्वयमेव च । माहेश्वरं तथा साम्बमेवं सर्वार्थसञ्चयम् । पराशरोक्तमपरं मारीचं भार्गवाह्वयम् ॥ १,२२३.२० ॥ पुराणं धर्मशास्त्रञ्च वेदास्त्वङ्गानि यन्मुने । (Garu. Pura. 1.223.17-20)<ref>Garuda Purana ([https://sa.wikisource.org/wiki/%E0%A4%97%E0%A4%B0%E0%A5%81%E0%A4%A1%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%86%E0%A4%9A%E0%A4%BE%E0%A4%B0%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8%E0%A5%A8%E0%A5%A9 Acharakanda Adhyaya 223])</ref>
 
:ādyaṁ sanatkumārōktaṁ nārasiṁhamathāparam ॥ 1,223.17 ॥  tr̥tīyaṁ skāndamuddiṣṭaṁ kumārēṇa tu bhāṣitam । caturthaṁ śivadharmākhyaṁ syānnandīśvarabhāṣitam ॥ 1,223.18 ॥  durvāsasōktamāścaryaṁ nāradōktamataḥ param । kāpilaṁ vāmanañcaiva tathaivōśanasēritam ॥ 1,223.19 ॥  brahmāṇḍaṁ vāruṇañcātha kālikāhvayamēva ca । māhēśvaraṁ tathā sāmbamēvaṁ sarvārthasañcayam । parāśarōktamaparaṁ mārīcaṁ bhārgavāhvayam ॥ 1,223.20 ॥ purāṇaṁ dharmaśāstrañca vēdāstvaṅgāni yanmunē । (Garu. Pura. 1.223.17-20)
 
:ādyaṁ sanatkumārōktaṁ nārasiṁhamathāparam ॥ 1,223.17 ॥  tr̥tīyaṁ skāndamuddiṣṭaṁ kumārēṇa tu bhāṣitam । caturthaṁ śivadharmākhyaṁ syānnandīśvarabhāṣitam ॥ 1,223.18 ॥  durvāsasōktamāścaryaṁ nāradōktamataḥ param । kāpilaṁ vāmanañcaiva tathaivōśanasēritam ॥ 1,223.19 ॥  brahmāṇḍaṁ vāruṇañcātha kālikāhvayamēva ca । māhēśvaraṁ tathā sāmbamēvaṁ sarvārthasañcayam । parāśarōktamaparaṁ mārīcaṁ bhārgavāhvayam ॥ 1,223.20 ॥ purāṇaṁ dharmaśāstrañca vēdāstvaṅgāni yanmunē । (Garu. Pura. 1.223.17-20)
 
According to Garuda Purana, Upapuranas include Sanathkumara, Narasimha, Skanda, Shivadharma, Ascharya purana, Narada, Nandi purana, Kapila, Vamana, Ushana, Brahmanda, Varuna, Kalika, Maheshvara, Samba, Parashara, Maricha, Bhargava puranas.  
 
According to Garuda Purana, Upapuranas include Sanathkumara, Narasimha, Skanda, Shivadharma, Ascharya purana, Narada, Nandi purana, Kapila, Vamana, Ushana, Brahmanda, Varuna, Kalika, Maheshvara, Samba, Parashara, Maricha, Bhargava puranas.  
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Some Upa-puranas are: Sanat-kumara, Narasimha, Brihan-naradiya, Siva-rahasya, Durvasa, Kapila, Vamana, Bhargava, Varuna, Kalika, Samba, Nandi, Surya, Parasara, Vasishtha, Devi-Bhagavata, Ganesa, Mudgala, and Hamsa. The Ganesa and Mudgala Puranas are sectarian Upapuranas devoted to Ganesha.<ref name=":022" />
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According to Swami Sivananda the Upa-puranas are: Sanat-kumara, Narasimha, Brihan-naradiya, Siva-rahasya, Durvasa, Kapila, Vamana, Bhargava, Varuna, Kalika, Samba, Nandi, Surya, Parasara, Vasishtha, Devi-Bhagavata, Ganesa, Mudgala, and Hamsa. The Ganesa and Mudgala Puranas are sectarian Upapuranas devoted to Ganesha.<ref name=":022" />  
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==== Sthala Puranas ====
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Thus, Upapuranas are said to be more recent, having names similar to those in Mahapuranas and deal not only with Shiva and Vishnu but also Surya, Shakti, Ganapati deities.<ref>Malladi, Sri. Suryanarayana Sastry (1982) ''Samskruta Vangmaya Charitra, Volume 2 Laukika Vangmayam'' Hyderabad : Andhra Sarasvata Parishad</ref>
These texts narrate the legends and stories connected with a certain tirtha or temple (the word `Sthala` means `Place` in Sanskrit). There are numerous Sthala Puranas, some having legends associated with locals in that place, some with references in samskrit literature. Many such local anecdotes and some of the Sanskrit versions also appear in a Mahapurana or an Upapurana. Examples : Story of Bhakta Kannappa associated with Shiva temple in Srisailam (association of a local legend). Srisailam has a puranic references as one of the Jyotirlingas. Gokarna temple has the puranic legend of Shivalinga pratisha done by Ravanasura.   
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==== Puranas Vs Sthala Puranas ====
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Puranas are large ancient texts, included in the Chaturdasha vidyas different from the sthalapuranas which are not classified so.  Sthalapuranas narrate the local legends and stories connected with a certain tirtha or temple (the word `Sthala` means `Place` in Samskrit). There are numerous Sthala Puranas, some having legends associated with locals in that place, some with references in samskrit literature. Many such local anecdotes and some of the Samskrit versions also appear in a Mahapurana or an Upapurana. Examples : Story of Bhakta Kannappa associated with Shiva temple in Srisailam (association of a local legend). Srisailam has a puranic references as one of the Jyotirlingas. Gokarna temple has the puranic legend of Shivalinga pratisha done by Ravanasura.   
    
===The Itihasas===
 
===The Itihasas===
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The Ramayana, the Adi-Kavya or the first epic poem, relates the story of Sri Rama, the ideal man. It is the history of the family of the solar race descended from Ishvaku, in which was born Sri [[Rama|Ramachandra]], the Avatara of Lord Vishnu, and his three brothers. The ideal characters such as Rama, Sita, Lakshmana, Bharata and Sri Hanuman that we find in Ramayana firmly establish Hindu Dharma in our minds. The story of the birth of Rama and his brothers, their education and marriages, the exile of Sri Rama, the carrying off and recovery of Sita, his wife, the destruction of Ravana, the Rakshasa King of Lanka, and the reign of Sri Rama, are described in detail in Ramayana. How a man should behave towards his superiors, equals and inferiors, how a king ought to rule his kingdom, how a man should lead his life in this world, how he can obtain his release, freedom and perfection, may be learnt from this epic. The Ramayana gives a vivid picture of Indian life. The lives of Rama, Bharata and Lakshmana provide a model of fraternal affection and mutual service. Sri Hanuman stands as an ideal unique Karma Yogin. The life of Sita is regarded as the most perfect example of womanly fidelity, chastity and affection. The Ramayana is written in twenty-four thousand verses by Sri Valmiki.
 
The Ramayana, the Adi-Kavya or the first epic poem, relates the story of Sri Rama, the ideal man. It is the history of the family of the solar race descended from Ishvaku, in which was born Sri [[Rama|Ramachandra]], the Avatara of Lord Vishnu, and his three brothers. The ideal characters such as Rama, Sita, Lakshmana, Bharata and Sri Hanuman that we find in Ramayana firmly establish Hindu Dharma in our minds. The story of the birth of Rama and his brothers, their education and marriages, the exile of Sri Rama, the carrying off and recovery of Sita, his wife, the destruction of Ravana, the Rakshasa King of Lanka, and the reign of Sri Rama, are described in detail in Ramayana. How a man should behave towards his superiors, equals and inferiors, how a king ought to rule his kingdom, how a man should lead his life in this world, how he can obtain his release, freedom and perfection, may be learnt from this epic. The Ramayana gives a vivid picture of Indian life. The lives of Rama, Bharata and Lakshmana provide a model of fraternal affection and mutual service. Sri Hanuman stands as an ideal unique Karma Yogin. The life of Sita is regarded as the most perfect example of womanly fidelity, chastity and affection. The Ramayana is written in twenty-four thousand verses by Sri Valmiki.
 
====The Mahabharata====
 
====The Mahabharata====
The Mahabharata is the history of the Pandavas and the Kauravas. It gives a description of the great war, the Battle of Kurukshetra, which broke out between the Kauravas and the Pandavas who were cousins and descendants of the lunar race. The Mahabharata is an encyclopaedia of Hindu Dharma. It is also called the fifth Veda. There is really no theme in religion, philosophy, mysticism and polity which this great epic does not touch and expound. It contains very noble moral teachings, useful lessons of all kinds, many beautiful stories and episodes, discourses, sermons, parables and dialogues which set forth the principles of morals and metaphysics. The Mahabharata contains also the immortal discourse of Bhishma on Dharma, which he gave to Yudhishthira, when he was lying on the bed of arrows. The whole Mahabharata forms an encyclopaedia of history, morals and religion unsurpassed by any other epic in the world. The Pandavas obtained victory through the grace of Lord Krishna. The Mahabharata is written in one hundred thousand verses by Sri Krishnadvaipayana Vyasa.
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The Mahabharata is the history of the Pandavas and the Kauravas. It gives a description of the great war, the Battle of Kurukshetra, which broke out between the Kauravas and the Pandavas who were cousins and descendants of the lunar race. The Mahabharata is an encyclopaedia of Hindu Dharma. It is also called the fifth Veda. There is really no theme in religion, philosophy, mysticism and polity which this great epic does not touch and expound. It contains very noble moral teachings, useful lessons of all kinds, many beautiful stories and episodes, discourses, sermons, parables and dialogues which set forth the principles of morals and metaphysics. The Mahabharata contains also the immortal discourse of Bhishma on Dharma, which he gave to Yudhishthira, when he was lying on the bed of arrows. The whole Mahabharata forms an encyclopedia of history, morals and religion unsurpassed by any other epic in the world. The Pandavas obtained victory through the grace of Lord Krishna. The Mahabharata is written in one hundred thousand verses by Sri Krishnadvaipayana Vyasa.
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==== Panchama Vedam ====
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Shabdakalpadhruma quotes the Bhavishyapurana sloka <blockquote>विष्णुधर्म्मादिशास्त्राणि शिवधर्म्माश्च भारत ॥ कार्ष्ण्यञ्च पञ्चमो वेदो यन्महाभारतं स्मृतम् । (Bhav. Pura. 1. 4. 87)<ref>Bhavishya Purana ([https://sa.wikisource.org/wiki/%E0%A4%AD%E0%A4%B5%E0%A4%BF%E0%A4%B7%E0%A5%8D%E0%A4%AF%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D_/%E0%A4%AA%E0%A4%B0%E0%A5%8D%E0%A4%B5_%E0%A5%A7_(%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%AA%E0%A4%B0%E0%A5%8D%E0%A4%B5)/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A6%E0%A5%A6%E0%A5%AA Parva 1 Brahmaparva Adhyaya 4])</ref></blockquote><blockquote>viṣṇudharmmādiśāstrāṇi śivadharmmāśca bhārata ॥ kārṣṇyañca pañcamo vedo yanmahābhārataṁ smr̥tam । (Bhav. Pura. 1. 4. 87)</blockquote>Bhavishya purana in Sumantu's words to Shatanika, expresses that Mahabharata is panchama or fifth veda, as people in the world say. <ref>Upadhyaya, Baburam. (2012) ''[https://archive.org/stream/BhavishyaPuranaWithHindiTranslationPart1BaburamUpadhyaya2012/Bhavishya%20Purana%20with%20Hindi%20Translation%20Part%201%20-%20Baburam%20Upadhyaya%202012#page/n68 Bhavishya Mahapurana with Hindi Translation Volume 1 Brahmaparva.]'' Prayag : Hindi Sahitya Sammelan</ref>
    
=== Darshana Shastras ===
 
=== Darshana Shastras ===

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