Changes

* [[Mimamsa Darshana (मीमांसदर्शनम्)]]

* [[Mimamsa Darshana (मीमांसदर्शनम्)]]

* [[Vedanta Darshana (वेदान्तदर्शनम्)]]

* [[Vedanta Darshana (वेदान्तदर्शनम्)]]

}}Purva Mimamsa is commanly called as Mimamsa, while Uttara Mimamsa is called Vedanta. Each Darshana is associated with a rishi, a preceptor, who gives its principles in the form of Sutras or short terse sentences embedded with a great meaning in them. Thus the [[Shastra Lekhana Paddhati (शास्त्रलेखनपद्धतिः)|shastra lekhana paddhati]] or the writing format of shastras primarily involve the Sutras for which Bhashyam, a commentary and further on Vritti or Vartikas which are also explanatory notes are written by various authors. The object of all the darshanas is the same - to rescue men from sufferings of three kinds  

}}Purva Mimamsa is commonly called as Mimamsa, while Uttara Mimamsa is called Vedanta. Each Darshana is associated with a rishi, a preceptor, who gives its principles in the form of Sutras or short terse sentences embedded with a great meaning in them. Thus the [[Shastra Lekhana Paddhati (शास्त्रलेखनपद्धतिः)|shastra lekhana paddhati]] or the writing format of shastras primarily involve the Sutras for which Bhashyam, a commentary and further on Vritti or Vartikas which are also explanatory notes are written by various authors. The object of all the darshanas is the same - to rescue men from sufferings of three kinds  

* Adhyatmika

* Adhyatmika

* Adibhautika

* Adibhautika

* Sankhya calls it Aviveka (अविवेकः), non-discrimination between Self and Real.

* Sankhya calls it Aviveka (अविवेकः), non-discrimination between Self and Real.

* Yoga and Vedanta call it (अविद्या), incorrect knowledge

* Yoga and Vedanta call it (अविद्या), incorrect knowledge

Each darshana aims at the removal of Ignorance by acquiring and internalizing or experiencing the Jnana, whereupon Ananda (आनन्दः) is enjoyed in the state termed as Moksha. Each of these darshanas establish their concepts by providing pramanas or proofs. Although, there are about ten kinds of pramanas primarily six kinds of them are accepted by the six darshana shastras, called as [[ShadPramanas (षड्प्रमाणाः)|Shad Pramanas]]. Brief introduction of the six darshana shastras is given below

Each darshana aims at the removal of Ignorance by acquiring and internalizing or experiencing the Jnana, whereupon Ananda (आनन्दः) is enjoyed in the state termed as Moksha. Each of these darshanas establish their concepts by providing pramanas or proofs. Although, there are about ten kinds of pramanas primarily six kinds of them are accepted by the six darshana shastras, called as [[ShadPramanas (षड्प्रमाणाः)|Shad Pramanas]]. Brief introduction of the six darshana shastras is given below<ref name=":024" /><ref name=":42">Sinha, Nandalal (1915) ''[https://archive.org/details/thesamkhyaphilos00sinhuoft The Sacred Books of the Hindus : The Samkhya Philosophy. (Volume XI).]'' Allahabad : The Panini Office</ref>

{| class="wikitable"

{| class="wikitable"

|Pratyaksha, Anumana

|Pratyaksha, Anumana

Aptavachana

Aptavachana

|Dvaita siddhanta of Prakrti and Purusha

|Dvaita siddhanta of Prakrti and Purusha and Viveka

Origin of the 25 principles - Mahat, Ahamkara, the Tanmatras and Purusha.

Origin of the 25 principles - Mahat, Ahamkara, the Tanmatras and Purusha.

|Advaita : 6 Pramanas

|Advaita : 6 Pramanas

Vishishtadvaita and Dvaita : 3 pramanas (pratyaksha, anumana and shabda)

Vishishtadvaita and Dvaita : 3 pramanas (pratyaksha, anumana and shabda)

|Concerned with the jnanakanda of the Veda. Brahmasutras.  

|Concerned with the jnanakanda of the Veda and Ishvara. Brahmasutras are important texts.

|}

|}