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Bahupurushavada (बहुपुरुषवादः) (view source)
Revision as of 16:03, 3 November 2018
, 16:03, 3 November 2018→साङ्ख्यम् ॥ Samkhya Darshana
=== साङ्ख्यम् ॥ Samkhya Darshana ===
=== साङ्ख्यम् ॥ Samkhya Darshana ===
<blockquote>जननमरणकरणानां प्रतिनियमादयुगपत्प्रवृत्तेश्च । पुरुषबहुत्वं सिद्धं त्रैगुण्यविपर्ययाच्चैव ॥ १८ ॥ (Samk. Kari. 18)<ref name=":5">Samkhya [https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A4%BE%E0%A4%82%E0%A4%96%E0%A5%8D%E0%A4%AF%E0%A4%95%E0%A4%BE%E0%A4%B0%E0%A4%BF%E0%A4%95%E0%A4%BE Karikas]</ref></blockquote><blockquote>jananamaraṇakaraṇānāṁ pratiniyamādayugapatpravr̥tteśca । puruṣabahutvaṁ siddhaṁ traiguṇyaviparyayāccaiva ॥ 18 ॥ (Samk. Kari. 18)</blockquote>According to Tattvakaumudi commentary for Samkhya Karikas (Page 84 of reference <ref name=":1" />) पुरुषबहुत्वं सिद्धं । Plurality of Purusha is established by the following three reasons in the 18th Karika:
Samkhya [https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A4%BE%E0%A4%82%E0%A4%96%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF Sutras] <blockquote>जननमरणकरणानां प्रतिनियमादयुगपत्प्रवृत्तेश्च । पुरुषबहुत्वं सिद्धं त्रैगुण्यविपर्ययाच्चैव ॥ १८ ॥ (Samk. Kari. 18)<ref name=":5">Samkhya [https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A4%BE%E0%A4%82%E0%A4%96%E0%A5%8D%E0%A4%AF%E0%A4%95%E0%A4%BE%E0%A4%B0%E0%A4%BF%E0%A4%95%E0%A4%BE Karikas]</ref></blockquote><blockquote>jananamaraṇakaraṇānāṁ pratiniyamādayugapatpravr̥tteśca । puruṣabahutvaṁ siddhaṁ traiguṇyaviparyayāccaiva ॥ 18 ॥ (Samk. Kari. 18)</blockquote>According to Tattvakaumudi commentary for Samkhya Karikas (Page 84 of reference <ref name=":1" />) पुरुषबहुत्वं सिद्धं । Plurality of Purusha is established by the following three reasons in the 18th Karika:
# जननमरणकरणानां प्रतिनियमाद् । Because there is definite adjustment of birth, death and the organs (tanmatras etc). If Purusha is One and the same in all bodies, then with the birth of one, all would be born; on the death of one, all would be dead; if one becomes blind all would be blind, so that there would be no adjustment.
# जननमरणकरणानां प्रतिनियमाद् । Because there is definite adjustment of birth, death and the organs (tanmatras etc). If Purusha is One and the same in all bodies, then with the birth of one, all would be born; on the death of one, all would be dead; if one becomes blind all would be blind, so that there would be no adjustment.
# अयुगपत्प्रवृत्तिः । Due to the non-simultaneity of activity (with different individuals). If the Purusha is One, the Self being the same, the activity of one man would lead to similar activity in all other men.
# अयुगपत्प्रवृत्तिः । Due to the non-simultaneity of activity (with different individuals). If the Purusha is One, the Self being the same, the activity of one man would lead to similar activity in all other men.