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There are few other similarities between Ayurveda and Vedanta. They can be enlisted as follows;

There are few other similarities between Ayurveda and Vedanta. They can be enlisted as follows;

1.     Panchikarana siddhanta (पंचीकरण सिद्धांतः। Pentamerisation) described in Ayurveda while explaining the the stages in Srushti utpatti (सृष्टी उत्पत्ती। the origin of cosmos theory).

1.     Panchikarana siddhanta (पंचीकरण सिद्धांतः। Pentamerisation) described in Ayurveda while explaining the the stages in Srushti utpatti (सृष्टि उत्पत्ती। the origin of cosmos theory).

2.     Bhutantara praveshakrut gunas (भूतांतर प्रवेशकृत गुणाः। Imitative pervasion) theory OR Bhutantaranupravesha (Imitative pervasion) put forward to describe the step in the formation of material aspect of the universe.  

2.     Bhutantara praveshakrut gunas (भूतांतर प्रवेशकृत गुणाः। Imitative pervasion) theory OR Bhutantaranupravesha (Imitative pervasion) put forward to describe the step in the formation of material aspect of the universe.  

== योग दर्शनम् आयुर्वेदः च॥ Yoga Darshana and Ayurveda ==

== योग दर्शनम् आयुर्वेदः च॥ Yoga Darshana and Ayurveda ==

Yoga darshana (योग दर्शनम्।) is expounded by Acharya Patanjali (आचार्य पातञ्जली) and it is intimately allied to Samkhya darshana (सांख्य दर्शनम्।). The term ‘Yoga’ (योगः।) literally means ‘Union’. Here it refers to the union of Jivatma (जीवात्मा।) and Paramatma (परमात्मा।). It is believed that, this union can result only if the tendency of body, Manas (मनः। mind) and senses towards sensual pleasures is a warranted. Therefore, Yoga darshana describes various methods and practices to control this outward drive of Manas (मनः। mind) and teaches one to focus on individual’s inner self. This helps in developing the right focus to speed up the spiritual growth required for [[Moksha (मोक्षः)|Moksha]] (मोक्षः।).

Yoga darshana (योग दर्शनम्।) is expounded by Acharya Patanjali (आचार्य पातञ्जली) and it is intimately allied to Samkhya darshana (सांख्य दर्शनम्।). The term ‘Yoga’ (योगः।) literally means ‘Union’. Here it refers to the union of Jivatma (जीवात्मा।) and Paramatma (परमात्मा।). It is believed that, this union can result only if the tendency of body, Manas (मनः। mind) and senses towards sensual pleasures is a warranted. Therefore, Yoga darshana describes various methods and practices to control this outward drive of Manas (मनः। mind) and teaches one to focus on individual’s inner self. This helps in developing the right focus to speed up the adhyatmik growth required for [[Moksha (मोक्षः)|Moksha]] (मोक्षः।).

[[File:Yoga.png|frame]]

[[File:Yoga.png|frame]]

For rest of the topics, Yoga mostly accepts the postulates of Samkhya (सांख्याः।) with the only difference that ‘Yoga’ accepts the 26^th additional principle named ‘Ishwara’ (ईश्वरः।). Thus, this system is also called seshwara samkhya darsana (सेश्वर सांख्य दर्शनम्।) which indicates Sanskhya darshana along with Ishwara).

For rest of the topics, Yoga mostly accepts the postulates of Samkhya (सांख्याः।) with the only difference that ‘Yoga’ accepts the 26^th additional principle named ‘Ishwara’ (ईश्वरः।). Thus, this system is also called seshwara samkhya darsana (सेश्वर सांख्य दर्शनम्।) which indicates Sanskhya darshana along with Ishwara).