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'''Aupasana''' is a [[yajna]] performed daily by [[Hindu]]s who have been initiated during [[marriage]].
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'''Aupasana''' (Samskrit : औपासनः) is one of the important Smarta [[Yajna (यज्ञः)|Yajnas]] performed daily by grihasthas who have been initiated during marriage.  Aupasana, which must be performed every day, is commenced in the Grhyagni (Aupasanagni) and it must be preserved throughout one's life. The seven pakayajnas, rites including upanayana and [[Shraddha (श्राद्धम्)|shraddha]], must be conducted in the aupasana fire.<ref name=":0">Sri Sri Sri Chandrasekharendra Saraswathi Swamiji, (2000) ''[http://www.kamakoti.org/hindudharma/part5/chap5.htm Hindu Dharma (Collection of Swamiji's Speeches between 1907 to 1994)]''Mumbai : Bharatiya Vidya Bhavan</ref>
  
[[Marriage in Hinduism|Hindu marriage]] is conducted with offerings made in the fire. Aupasana, which must be performed every day, is commenced in this fire and it must be preserved throughout one's life. The seven pakayajnas (see: [[Shrauta]]), rites including [[upanayana]] and [[shraaddha]], must be conducted in the aupasana fire. The son lights his aupasana fire during his marriage from his father's aupasana fire. The son's fire, like his father's, must be maintained throughout his life. Thus, without any break, the sacred fire is kept burning in the family generation after generation.
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== Smarta Karma ==
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All rites in which the aupasana fire is used and pertain to an individual and his family are "Grhyakarmas". They are related exclusively to the family and are not very elaborate. Even so they are conducive to the good of the world outside also. Grhyasutras deal with such rites. They belong to the [[Smrti (स्मृतिः)|Smritis]] and so are called "Smarta-karmas". The seven Pakayajnas also belong to this category.<ref name=":0" />
  
All rites in which the aupasana fire is used and pertain to an individual and his family are "Grhyakarmas". The seven pakayajnas also belong to this category. They are related exclusively to the family and are not very elaborate. Even so they are conducive to the good of the world outside also. [[Grhyasutras]] deal with such rites. They belong to the [[Smritis]] and are called "Smarta-karmas".
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The list of seven Pakayajnas according to Apastamba Grhyasutras as elucidated in the commentary of Haradatta, include<blockquote>तत्र च सप्त पाकयज्ञसंस्थाः - औपासनहोमो, वैश्वदेवं, पार्वण, मष्टका, मासिश्राद्धं, सर्पबलिं, रीशानबलिरिति ।<ref>Apastamba Grhyasutras with commentary by Haradatta ([https://sa.wikisource.org/wiki/%E0%A4%86%E0%A4%AA%E0%A4%B8%E0%A5%8D%E0%A4%A4%E0%A4%AE%E0%A5%8D%E0%A4%AC_%E0%A4%97%E0%A5%83%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%BF,_%E0%A4%B9%E0%A4%B0%E0%A4%A6%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%B8%E0%A5%8D%E0%A4%AF_%E0%A4%85%E0%A4%A8%E0%A5%81%E0%A4%95%E0%A5%82%E0%A4%B2%E0%A4%BE,_%E0%A4%B8%E0%A5%81%E0%A4%A6%E0%A4%B0%E0%A5%8D%E0%A4%B6%E0%A4%A8%E0%A4%B8%E0%A5%82%E0%A4%B0%E0%A5%87%E0%A4%83_%E0%A4%A4%E0%A4%BE%E0%A4%A4%E0%A5%8D%E0%A4%AA%E0%A4%B0%E0%A5%8D%E0%A4%AF%E0%A4%A6%E0%A4%B0%E0%A5%8D%E0%A4%B6%E0%A4%A8%E0%A4%AE%E0%A5%8D_%E0%A4%9A Anukula Vritti])</ref></blockquote><blockquote>''tatra ca sapta pākayajñasaṁsthāḥ - aupāsanahomo, vaiśvadevaṁ, pārvaṇa, maṣṭakā, māsiśrāddhaṁ, sarpabaliṁ, rīśānabaliriti ।''</blockquote>
=== औपासन ॥ Aupaasana  ===
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* औपासनहोमः ॥ ''Aupasanahoma''
During vivaha samskara the one is initiated to enter the grihasta ashram by setting up the आवसथ्याग्निः ॥ Avasatyaagni<ref>[https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%BE%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%B0%E0%A4%97%E0%A5%83%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Paraaskara Grhya Sutras]</ref> to the north of the vedi. (Paaraskara Grhya Sutra Adhyaya 1 Kandika 2 Mantra 1) <blockquote>आवसथ्याधानं दारकाले १ दायाद्यकाल एकेषाम् २ ॥ āvasathyādhānaṁ dārakālē 1 dāyādyakāla ēkēṣām 2 (Paara.Grhy.Sutra. 1.2.1).</blockquote><blockquote>Meaning : The setting up of Aavasatya agni is (performed) at the time of wedding. At the time of inheritance according to some. </blockquote>He receives additional procedures to perform nityakarma. A few features include
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* वैश्वदेवः ॥ ''Vaishvadeva''
* The son lights his aupasana fire during his marriage from his father's aupasana fire. The son's aupasana fire, like his father's must be maintained throughout his life. Thus, without any break, the sacred fire is kept burning in the family generation after generation. 
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* पार्वण ॥ ''Parvana''
* All the daily ahutis and cooking involve the aupasana fire and pertain exclusively to the individual and his family. Thus, "Grhyakarmas" including the seven pakayajnas involve the aupasana agni or Grhyagni or smarthagani. They are related exclusively to the family and are not very elaborate. 
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* अष्टका ॥ ''Ashtaka''  
* The seven pakayajnas, samskara rituals like namakarana, upanayana and sraddha must be conducted in the aupasana fire. 
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* मासिश्राद्धम् ॥ ''Masishraddha''
* Starting from marriage, a grihasta (along with his wife) offers aahuti  twice daily at twilight time (dawn and dusk) in the Gaarhapatya agni, this is also called as Aupasana.<ref name=":022222222">Venkateswara Rao. Potturi (2010) ''Paaramaathika Padakosam'' Hyderabad: Msko Books</ref> 
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* सर्पबलिः॥ ''Sarpabali''
* Aupasana is to be performed by the grihasthas of the three varnas. Valmiki Ramayana in Ayodhya kanda mentions that Sri Ramachandra, a kshatriya, enquires Bharata about tending the Agni in the house. <blockquote>कच्चिद् अग्निषु ते युक्तो विधिज्नो मतिमान् ऋजुः | हुतम् च होष्यमाणम् च काले वेदयते सदा || २-१००-१२ (Valm. Rama. 2.100.12)</blockquote><blockquote>Meaning : "I hope that a brahmin who is versed in the traditions, who is intelligent and just, employed in your sacred fires, always informs you in time, about a sacrificial fire having been or going to be fed with oblations."<ref>Valmiki Ramayana [http://valmikiramayan.net/utf8/ayodhya/sarga100/ayodhya_100_frame.htm Ayodhya Kanda] Sarga 100</ref></blockquote>
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* इशानबलिः ॥ ''Ishanabali''
* Aahutis must be offered to Surya in the morning and Agni in the evening. 
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Other versions of Grhyasutras are present. For example: according to Baudhayana Grhya sutras, the Pakayajnas are <blockquote>यथो एतद्धुतः प्रहुत आहुतश्शूलगवो बलिहरणं प्रत्यवरोहणमष्टकाहोम इति सप्त पाकयज्ञसंस्था इति ।१। (Baud. Ghry. Sutr. 1.1.1)<ref>Baudhayana Grhya Sutras ([https://sa.wikisource.org/wiki/%E0%A4%AC%E0%A5%8C%E0%A4%A7%E0%A4%BE%E0%A4%AF%E0%A4%A8%E0%A4%97%E0%A5%83%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%B6%E0%A5%8D%E0%A4%A8%E0%A4%83_%E0%A5%A7 Prashna 1 Adhyaya 1])</ref></blockquote><blockquote>''yatho etaddhutaḥ prahuta āhutaśśūlagavo baliharaṇaṁ pratyavarohaṇamaṣṭakāhoma iti sapta pākayajñasaṁsthā iti ।1।'' </blockquote>
* Every grihastha has to maintain the agni until he is prevented by old age or illness or death. In case where he cannot perform it on behalf of him his son, brother or son-in-law. <ref name=":122222222">Purkayastha, Dipanjona (2014) Ph. D Thesis from Assam University : ''[http://hdl.handle.net/10603/41946 A Study of the Asvalayana srauta sutra with reference to the principal sacrifices]''</ref> According to Satapatha Brahmana  <blockquote>एतद्वै जरामर्यं सत्रं यदग्निहोत्रं जरया वा ह्येवास्मान्मुच्यते मृत्युना वा (Sata. Brah. 7.4.1.1) </blockquote><blockquote>ētadvai jarāmaryaṁ satraṁ yadagnihōtraṁ jarayā vā hyēvāsmānmucyatē mr̥tyunā vā (Sata. Brah. 7.4.1.1)</blockquote><blockquote>Summary: this agnihotram is 'jaraamarya satra' because he can get relief from this only if he dies or becomes old. </blockquote>
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* हुतः ॥ Huta 
* Performance of nitya agnihotra is mandated to the grihasta men of all three varnas. If due to any reason, a grihasta has not conducted agnihotra rituals, he can do so after performing the praayaschitta vidhis as given in the Srauta sastras.<ref name=":122222222" />
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* प्रहुतः ॥ Prahuta 
* As a nityakriya agnihotra, Anuditahomi's perform homa before sunrise and some Uditahomi's after sunset.<ref name=":122222222" /> 
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* आहुतः ॥ Ahuta 
* Mantras for conducting Agnihotra are covered in Krishna Yajurveda's Taittiriya Samhita in Kanda 1(the 5th Prapathaka contains the mantras for पुनराधेयम् and अग्न्युपस्थानम् )<ref name=":03">Taittriya Samhita ([https://sa.wikisource.org/wiki/%E0%A4%95%E0%A5%83%E0%A4%B7%E0%A5%8D%E2%80%8D%E0%A4%A3%E0%A4%AF%E0%A4%9C%E0%A5%81%E0%A4%B0%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83/%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AE%E0%A5%8D_%E0%A5%A7/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%AA%E0%A4%BE%E0%A4%A0%E0%A4%95%E0%A4%83_%E0%A5%AB Kandam 1 Prapathaka 5])</ref>
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* शूलगवः ॥ Shulagava 
* Morning aahutis are made to the deities Surya and Prajapati, while the evening aahutis are made to Agni and Prajapati.<ref name=":122222222" />
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* बलिहरणम् ॥ Baliharana 
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* प्रत्यवरोहणम् ॥ Pratyavarohana 
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* अष्टकाहोमः ॥ Ashtakahoma
  
* Nitya agnihotra is not to be performed by an uninitiated bachelor or widows. 
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= औपासनः ॥ Aupasana =
==References==
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Aupasana can be considered as a enhancement of samidadhana which is performed by brahmacharis once initiated by Upanayana ceremony.  
*[http://www.kamakoti.org/hindudharma/part19/chap2.htm Aupasana from ''Hindu Dharma'']
 
  
[[Category:Yajna]]
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=== Etymology ===
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According to Vachaspatyam<ref>Vachaspatyam ([https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A4%BE%E0%A4%9A%E0%A4%B8%E0%A5%8D%E0%A4%AA%E0%A4%A4%E0%A5%8D%E0%A4%AF%E0%A4%AE%E0%A5%8D/%E0%A4%94 See Aupasana])</ref> Aupasana is given as <blockquote>उपास्यते प्रतिदिनमित्युपासनो गृह्योऽग्निस्तत्र भवः अण् । गृह्याग्नौ कर्त्तव्ये सायंप्रातर्होमादौ कर्म्मणि । गृह्याग्निश्च विवाहाग्निः । </blockquote><blockquote>''upāsyate pratidinamityupāsano gr̥hyo'gnistatra bhavaḥ aṇ । gr̥hyāgnau karttavye sāyaṁprātarhomādau karmmaṇi । gr̥hyāgniśca vivāhāgniḥ ।''</blockquote>That Agni which is worshipped at home everyday is Grhyagni, in which the morning and evening homa kriyas are to be performed. Grhyagni is Vivahagni.
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=== Initiation into Aupasana ===
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During vivaha samskara one is initiated to enter the grhasta ashram by setting up the आवसथ्याग्निः ॥ Avasatyaagni<ref>[https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%BE%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%B0%E0%A4%97%E0%A5%83%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Paraaskara Grhya Sutras]</ref> to the north of the vedi. (Paaraskara Grhya Sutra Adhyaya 1 Kandika 2 Mantra 1)<blockquote>आवसथ्याधानं दारकाले १ दायाद्यकाल एकेषाम् २ ॥ āvasathyādhānaṁ dārakālē 1 dāyādyakāla ēkēṣām 2 (Para.Grhy.Sutra. 1.2.1)</blockquote>Meaning : The setting up of Aavasatya agni is (performed) at the time of wedding. At the time of inheritance according to some.
 +
 
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=== Aupasanagni ===
 +
The son lights his aupasana fire during his marriage from his father's aupasana fire. The son's aupasana fire, like his father's must be maintained throughout his life. Thus, without any break, the sacred fire is kept burning in the family generation after generation.
 +
 
 +
Normally this fire is located in the north of the hall which accommodates the other Agnikundas . Yajnakunda for this Agni may be circular or square.
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==== Rites to be performed in Aupasanagni<ref name=":1">Kannan, P. R. [https://sanskritdocuments.org/sites/prkannan/Balabodha%20Sangraham%20-%203.pdf Balabodha Sangraha - 3] (Topic Efficacies of Agni Upasana) Kanchi Kaamkoti Peetham</ref> ====
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{{columns-list|colwidth=14em|style=width: 600px; font-style: italic;|
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* Seemantam
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* Punarudvaham
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* Pumsavanam
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* Nityahomam
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* Vaisvadevam
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* Masika Sraadham
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* Ashtaka
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* Parvana Sraadham
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* Isanabali
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* Sarpabali
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* Kushmandahomam}}
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==== Rites to be performed in Laukika Agni<ref name=":1" /> ====
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{{columns-list|colwidth=15em|style=width: 600px; font-style: italic;|*Jatakarma
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* Chowlam
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* Godanam
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* Snanam
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* Upanayanam
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* Vratas
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* Lajahomam
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* Samitkaryam
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}}
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= Aupasana Vidhi =
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During vivaha samskara a person receives additional instructions to perform nityakarma. Important features about Aupasana include<ref name=":0" />
 +
* Starting from marriage, a grihasta (along with his wife) offers yava or rice aahutis twice daily at twilight time (dawn and dusk) in the Aupasanagni, this is also called as Aupasana.<ref name=":022222222">Venkateswara Rao. Potturi (2010) ''Paaramaathika Padakosam'' Hyderabad: Msko Books</ref> 
 +
* All the daily ahutis and cooking involves the aupasana fire and pertain exclusively to the individual and his family. Thus, "Grhyakarmas" including the seven pakayajnas involve the aupasana agni (Grhyagni or smarthagni). They are related exclusively to the family and are not very elaborate.   
 +
* Aupasana is to be performed by the grihasthas of the three varnas. Valmiki Ramayana in Ayodhya kanda mentions that Sri Ramachandra, a kshatriya, enquires Bharata about tending the Agni in the house.<blockquote>कच्चिद् अग्निषु ते युक्तो विधिज्नो मतिमान् ऋजुः | हुतम् च होष्यमाणम् च काले वेदयते सदा || २-१००-१२ (Valm. Rama. 2.100.12)</blockquote><blockquote>''kaccid agniṣu te yukto vidhijno matimān r̥juḥ | hutam ca hoṣyamāṇam ca kāle vedayate sadā || 2-100-12''</blockquote>Meaning : "I hope that a brahmana who is versed in the traditions, who is intelligent and just, employed in your sacred fires, always informs you in time, about a yajnika agni having been or going to be fed with oblations."<ref>Valmiki Ramayana [http://valmikiramayan.net/utf8/ayodhya/sarga100/ayodhya_100_frame.htm Ayodhya Kanda] Sarga 100</ref>
 +
* Every grihastha has to maintain the agni until he is prevented by old age or illness or death. In case where he cannot perform it on behalf of him his son, brother or son-in-law may perform the ritual. <ref name=":122222222">Purkayastha, Dipanjona (2014) Ph. D Thesis from Assam University : ''[http://hdl.handle.net/10603/41946 A Study of the Asvalayana srauta sutra with reference to the principal sacrifices]''</ref> 
 +
* Anuditahomi's perform aupasana homa before sunrise and Uditahomi's perform it after sunset.<ref name=":122222222" />
 +
* Mantras for conducting Agnihotra are according to the Sutras in particular shaka of the Veda of the Karta. 
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* Samidhas for homa are smaller and different from those used in Srauta yajnas. However, the trees that they are collected from are the same as those in yajnas. They should be covered with bark, of proper shape, of same dimensions, dried form, of the girth of the index figure, unbroken, not with two branches, not contain worms or green leaves and be strong. 
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<blockquote>समिधःपावनाः पूज्याः चर्मयुक्ताः परात्पराः | युष्मान् हरामि होमार्थं अस्मान् रक्षत सर्वदा ॥<ref name=":1" /></blockquote><blockquote>''samidhaḥpāvanāḥ pūjyāḥ carmayuktāḥ parātparāḥ | yuṣmān harāmi homārthaṁ asmān rakṣata sarvadā ॥''</blockquote>
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* Morning ahutis are made to the deities Surya and Prajapati, while the evening aahutis are made to Agni and Prajapati.<ref name=":122222222" /> 
 +
 
 +
* Nitya agnihotra is not to be performed by an uninitiated bachelor or widows.
 +
 
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= References =
 +
<references />
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[[Category:Nityakarma]]
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[[Category:Yajnas]]

Latest revision as of 12:19, 22 September 2019

Aupasana (Samskrit : औपासनः) is one of the important Smarta Yajnas performed daily by grihasthas who have been initiated during marriage. Aupasana, which must be performed every day, is commenced in the Grhyagni (Aupasanagni) and it must be preserved throughout one's life. The seven pakayajnas, rites including upanayana and shraddha, must be conducted in the aupasana fire.[1]

Smarta Karma

All rites in which the aupasana fire is used and pertain to an individual and his family are "Grhyakarmas". They are related exclusively to the family and are not very elaborate. Even so they are conducive to the good of the world outside also. Grhyasutras deal with such rites. They belong to the Smritis and so are called "Smarta-karmas". The seven Pakayajnas also belong to this category.[1]

The list of seven Pakayajnas according to Apastamba Grhyasutras as elucidated in the commentary of Haradatta, include

तत्र च सप्त पाकयज्ञसंस्थाः - औपासनहोमो, वैश्वदेवं, पार्वण, मष्टका, मासिश्राद्धं, सर्पबलिं, रीशानबलिरिति ।[2]

tatra ca sapta pākayajñasaṁsthāḥ - aupāsanahomo, vaiśvadevaṁ, pārvaṇa, maṣṭakā, māsiśrāddhaṁ, sarpabaliṁ, rīśānabaliriti ।

  • औपासनहोमः ॥ Aupasanahoma
  • वैश्वदेवः ॥ Vaishvadeva
  • पार्वण ॥ Parvana
  • अष्टका ॥ Ashtaka
  • मासिश्राद्धम् ॥ Masishraddha
  • सर्पबलिः॥ Sarpabali
  • इशानबलिः ॥ Ishanabali

Other versions of Grhyasutras are present. For example: according to Baudhayana Grhya sutras, the Pakayajnas are

यथो एतद्धुतः प्रहुत आहुतश्शूलगवो बलिहरणं प्रत्यवरोहणमष्टकाहोम इति सप्त पाकयज्ञसंस्था इति ।१। (Baud. Ghry. Sutr. 1.1.1)[3]

yatho etaddhutaḥ prahuta āhutaśśūlagavo baliharaṇaṁ pratyavarohaṇamaṣṭakāhoma iti sapta pākayajñasaṁsthā iti ।1।

  • हुतः ॥ Huta 
  • प्रहुतः ॥ Prahuta 
  • आहुतः ॥ Ahuta 
  • शूलगवः ॥ Shulagava 
  • बलिहरणम् ॥ Baliharana 
  • प्रत्यवरोहणम् ॥ Pratyavarohana 
  • अष्टकाहोमः ॥ Ashtakahoma

औपासनः ॥ Aupasana

Aupasana can be considered as a enhancement of samidadhana which is performed by brahmacharis once initiated by Upanayana ceremony.

Etymology

According to Vachaspatyam[4] Aupasana is given as

उपास्यते प्रतिदिनमित्युपासनो गृह्योऽग्निस्तत्र भवः अण् । गृह्याग्नौ कर्त्तव्ये सायंप्रातर्होमादौ कर्म्मणि । गृह्याग्निश्च विवाहाग्निः ।

upāsyate pratidinamityupāsano gr̥hyo'gnistatra bhavaḥ aṇ । gr̥hyāgnau karttavye sāyaṁprātarhomādau karmmaṇi । gr̥hyāgniśca vivāhāgniḥ ।

That Agni which is worshipped at home everyday is Grhyagni, in which the morning and evening homa kriyas are to be performed. Grhyagni is Vivahagni.

Initiation into Aupasana

During vivaha samskara one is initiated to enter the grhasta ashram by setting up the आवसथ्याग्निः ॥ Avasatyaagni[5] to the north of the vedi. (Paaraskara Grhya Sutra Adhyaya 1 Kandika 2 Mantra 1)

आवसथ्याधानं दारकाले १ दायाद्यकाल एकेषाम् २ ॥ āvasathyādhānaṁ dārakālē 1 dāyādyakāla ēkēṣām 2 (Para.Grhy.Sutra. 1.2.1)

Meaning : The setting up of Aavasatya agni is (performed) at the time of wedding. At the time of inheritance according to some.

Aupasanagni

The son lights his aupasana fire during his marriage from his father's aupasana fire. The son's aupasana fire, like his father's must be maintained throughout his life. Thus, without any break, the sacred fire is kept burning in the family generation after generation.

Normally this fire is located in the north of the hall which accommodates the other Agnikundas . Yajnakunda for this Agni may be circular or square.

Rites to be performed in Aupasanagni[6]

  • Seemantam
  • Punarudvaham
  • Pumsavanam
  • Nityahomam
  • Vaisvadevam
  • Masika Sraadham
  • Ashtaka
  • Parvana Sraadham
  • Isanabali
  • Sarpabali
  • Kushmandahomam

Rites to be performed in Laukika Agni[6]

  • Jatakarma
  • Chowlam
  • Godanam
  • Snanam
  • Upanayanam
  • Vratas
  • Lajahomam
  • Samitkaryam

Aupasana Vidhi

During vivaha samskara a person receives additional instructions to perform nityakarma. Important features about Aupasana include[1]

  • Starting from marriage, a grihasta (along with his wife) offers yava or rice aahutis twice daily at twilight time (dawn and dusk) in the Aupasanagni, this is also called as Aupasana.[7]
  • All the daily ahutis and cooking involves the aupasana fire and pertain exclusively to the individual and his family. Thus, "Grhyakarmas" including the seven pakayajnas involve the aupasana agni (Grhyagni or smarthagni). They are related exclusively to the family and are not very elaborate.
  • Aupasana is to be performed by the grihasthas of the three varnas. Valmiki Ramayana in Ayodhya kanda mentions that Sri Ramachandra, a kshatriya, enquires Bharata about tending the Agni in the house.

    कच्चिद् अग्निषु ते युक्तो विधिज्नो मतिमान् ऋजुः | हुतम् च होष्यमाणम् च काले वेदयते सदा || २-१००-१२ (Valm. Rama. 2.100.12)

    kaccid agniṣu te yukto vidhijno matimān r̥juḥ | hutam ca hoṣyamāṇam ca kāle vedayate sadā || 2-100-12

    Meaning : "I hope that a brahmana who is versed in the traditions, who is intelligent and just, employed in your sacred fires, always informs you in time, about a yajnika agni having been or going to be fed with oblations."[8]
  • Every grihastha has to maintain the agni until he is prevented by old age or illness or death. In case where he cannot perform it on behalf of him his son, brother or son-in-law may perform the ritual. [9]
  • Anuditahomi's perform aupasana homa before sunrise and Uditahomi's perform it after sunset.[9]
  • Mantras for conducting Agnihotra are according to the Sutras in particular shaka of the Veda of the Karta.
  • Samidhas for homa are smaller and different from those used in Srauta yajnas. However, the trees that they are collected from are the same as those in yajnas. They should be covered with bark, of proper shape, of same dimensions, dried form, of the girth of the index figure, unbroken, not with two branches, not contain worms or green leaves and be strong.

समिधःपावनाः पूज्याः चर्मयुक्ताः परात्पराः | युष्मान् हरामि होमार्थं अस्मान् रक्षत सर्वदा ॥[6]

samidhaḥpāvanāḥ pūjyāḥ carmayuktāḥ parātparāḥ | yuṣmān harāmi homārthaṁ asmān rakṣata sarvadā ॥

  • Morning ahutis are made to the deities Surya and Prajapati, while the evening aahutis are made to Agni and Prajapati.[9]
  • Nitya agnihotra is not to be performed by an uninitiated bachelor or widows.

References

  1. 1.0 1.1 1.2 Sri Sri Sri Chandrasekharendra Saraswathi Swamiji, (2000) Hindu Dharma (Collection of Swamiji's Speeches between 1907 to 1994)Mumbai : Bharatiya Vidya Bhavan
  2. Apastamba Grhyasutras with commentary by Haradatta (Anukula Vritti)
  3. Baudhayana Grhya Sutras (Prashna 1 Adhyaya 1)
  4. Vachaspatyam (See Aupasana)
  5. Paraaskara Grhya Sutras
  6. 6.0 6.1 6.2 Kannan, P. R. Balabodha Sangraha - 3 (Topic Efficacies of Agni Upasana) Kanchi Kaamkoti Peetham
  7. Venkateswara Rao. Potturi (2010) Paaramaathika Padakosam Hyderabad: Msko Books
  8. Valmiki Ramayana Ayodhya Kanda Sarga 100
  9. 9.0 9.1 9.2 Purkayastha, Dipanjona (2014) Ph. D Thesis from Assam University : A Study of the Asvalayana srauta sutra with reference to the principal sacrifices