https://dharmawiki.org/index.php?title=Asoucha_(%E0%A4%86%E0%A4%B6%E0%A5%8C%E0%A4%9A%E0%A4%AE%E0%A5%8D)&feed=atom&action=historyAsoucha (आशौचम्) - Revision history2024-03-28T16:11:30ZRevision history for this page on the wikiMediaWiki 1.35.4https://dharmawiki.org/index.php?title=Asoucha_(%E0%A4%86%E0%A4%B6%E0%A5%8C%E0%A4%9A%E0%A4%AE%E0%A5%8D)&diff=127257&oldid=prevFordharma: /* Rajasvala Asoucha */ added another subsection2020-09-17T13:52:21Z<p><span dir="auto"><span class="autocomment">Rajasvala Asoucha: </span> added another subsection</span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>However, Sanatana Dharma texts have identified the existence of (the biological process) of Rajodharma (menstrual cycles in which there is a vaginal discharge of menstrual blood) in the female gender of the human species and instilled traditions and practices for women. As per the legend in the Taittriya Samhita which was later explained in many Puranic versions, Rajodharma in women is attributed to the one-fourth share of the Brahmahatyadosha of Indra, the ruler of the celestial worlds. After Indra killed Trishiraska the son of Tvashtra Prajapati, he is haunted by Brahmahatya-papa. In order to get rid of that he distributed it among Jala (water), Prthvi (earth), Vrkshas (trees) and Stree (women). For this favour shown to him, Indra grants boons to all of them. Women received the boon of being allowed to live with their husbands at all times in return for bearing the Brahmahatyadosha every month for three days. Prior to this women lived with their husbands only during the days of Rtukala (16 days of fertile time).<ref name=":4" /> <blockquote>शश्वत्कामवरेणांहस्तुरीयं जगृहुः स्त्रियः । रजोरूपेण तास्वंहो मासि मासि प्रदृश्यते ॥ ९ ॥ (Bhag. Pura. 6.9.9)<ref>Bhagavata Purana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4% Skanda 6 Adhyaya 9])</ref></blockquote><blockquote>śaśvatkāmavarēṇāṁhasturīyaṁ jagr̥huḥ striyaḥ । rajōrūpēṇa tāsvaṁhō māsi māsi pradr̥śyatē ॥ 9 ॥ (Bhag. Pura. 6.9.9)</blockquote>Indra's Brahmahatyadosha came to be visible in the form of Rajasraava during the reproductive phase of a woman. Thus associated with such Rajodharma for a few days in a month she came to be known as Rajasvala (रजस्वला), Rtumati (ऋतुमती), Udaki (उदकी), Pushpini (पुष्पिणी), Aatreyi (आत्रेयी), Malavadvasa (मलवद्वसा), Rajaki (रजकी) and Aartavi (आर्तवी).<ref name=":4" /></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>However, Sanatana Dharma texts have identified the existence of (the biological process) of Rajodharma (menstrual cycles in which there is a vaginal discharge of menstrual blood) in the female gender of the human species and instilled traditions and practices for women. As per the legend in the Taittriya Samhita which was later explained in many Puranic versions, Rajodharma in women is attributed to the one-fourth share of the Brahmahatyadosha of Indra, the ruler of the celestial worlds. After Indra killed Trishiraska the son of Tvashtra Prajapati, he is haunted by Brahmahatya-papa. In order to get rid of that he distributed it among Jala (water), Prthvi (earth), Vrkshas (trees) and Stree (women). For this favour shown to him, Indra grants boons to all of them. Women received the boon of being allowed to live with their husbands at all times in return for bearing the Brahmahatyadosha every month for three days. Prior to this women lived with their husbands only during the days of Rtukala (16 days of fertile time).<ref name=":4" /> <blockquote>शश्वत्कामवरेणांहस्तुरीयं जगृहुः स्त्रियः । रजोरूपेण तास्वंहो मासि मासि प्रदृश्यते ॥ ९ ॥ (Bhag. Pura. 6.9.9)<ref>Bhagavata Purana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4% Skanda 6 Adhyaya 9])</ref></blockquote><blockquote>śaśvatkāmavarēṇāṁhasturīyaṁ jagr̥huḥ striyaḥ । rajōrūpēṇa tāsvaṁhō māsi māsi pradr̥śyatē ॥ 9 ॥ (Bhag. Pura. 6.9.9)</blockquote>Indra's Brahmahatyadosha came to be visible in the form of Rajasraava during the reproductive phase of a woman. Thus associated with such Rajodharma for a few days in a month she came to be known as Rajasvala (रजस्वला), Rtumati (ऋतुमती), Udaki (उदकी), Pushpini (पुष्पिणी), Aatreyi (आत्रेयी), Malavadvasa (मलवद्वसा), Rajaki (रजकी) and Aartavi (आर्तवी).<ref name=":4" /></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==== Reasoning behind Rajasvala Asoucha ====</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In Sanatana Dharma, marriage and grhastha ashrama are extremely important dharmika activities for the good and perpetuation of mankind. A grhastha's important duty is to fulfill the Pitr Rna by producing progeny with the support of a lady. Thus one of the primary duties for uniting a man and woman in Vivaha samskara, according to Sanatana Dharma, is to give a good dharmika citizen to the society and elevate their ancestral lineage by bearing a child. Thus by giving birth to a child, by becoming parents, a couple is bringing to life another Jivatma into a bodily form to continue its karmic journey. By preventing the birth of a Jiva whether intentionally or unintentionally, leads the grhasthas to commit papa in the process. In this context, it is to be understood that even loss of egg, when unfertilized, results in the failure of birth and thus prevention of life form to take shape. The papa is even more serious, equated to murder or Brahmahatya (Brhunhatya -killing of an embryo) in the case of prevention of birth due to abortion.<ref name=":6" /></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The legend of Indra's attempt to attain Shoucha by distributing his doshas to others is to be understood with respect to the biological process of menstruation and its relation to childbirth. In this context one can relate the importance of birth related Asoucha. It is well-known that the menstrual discharge not only contains blood, but also the unfertilized egg. Thus one-third of the papa of Brahmahatya is incurred due to the failure of the egg to fertilize and emerge as a Jivatma into this universe. Since there is an amsha of childbirth involved in the monthly menses of a Rajasvala, she also has to enforce the Asoucha vidhis that are laid out in relation to failure of conception.<ref name=":4" /><ref name=":6" /></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== Determining the Period of Rajasvala Asoucha ====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== Determining the Period of Rajasvala Asoucha ====</div></td></tr>
</table>Fordharmahttps://dharmawiki.org/index.php?title=Asoucha_(%E0%A4%86%E0%A4%B6%E0%A5%8C%E0%A4%9A%E0%A4%AE%E0%A5%8D)&diff=127090&oldid=prevFordharma: /* रजस्वलाशौचम् ॥ Rajasvala-Asoucha */ added content2020-09-12T13:35:00Z<p><span dir="auto"><span class="autocomment">रजस्वलाशौचम् ॥ Rajasvala-Asoucha: </span> added content</span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ancient texts such as Vedas, Puranas, the Itihasas, Smrti granthas (Parashara Smrti, Apastamba Smrti, Manusmrti, Atri Smrti etc) Charaka samhita, Sushruta samhita have all described about the purity of women and the changes that happen at the time of menstruation in women along with the associated vidhis to be practiced by them. Women who are in their monthly menstrual cycle or "periods" are said to have entered a temporary period (four days) of Asoucha according to Sanatana Dharma texts. Parashara Smrti describes the process of purification procedures.<blockquote>भस्मना शुध्यते कांस्यं ताम्रमम्लेन शुध्यति ॥ रजसा शुध्यते नारी विकलं या न गच्छति । (Para. Smrt. 7.3-4)<ref name=":5">Parashara Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%B0%E0%A4%BE%E0%A4%B6%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%B8%E0%A4%AA%E0%A5%8D%E0%A4%A4%E0%A4%AE%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 7])</ref></blockquote><blockquote>bhasmanā śudhyatē kāṁsyaṁ tāmramamlēna śudhyati ॥ rajasā śudhyatē nārī vikalaṁ yā na gacchati । (Para. Smrt. 7.3-4)</blockquote>Bronze is purified by the presence of Bhasma (ash), and copper by acidic cleanser (substance), by the flow of menstrual discharge (रजसा) a woman is purified. (Also mentioned in Vashishta Dharmasutras 3.58).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ancient texts such as Vedas, Puranas, the Itihasas, Smrti granthas (Parashara Smrti, Apastamba Smrti, Manusmrti, Atri Smrti etc) Charaka samhita, Sushruta samhita have all described about the purity of women and the changes that happen at the time of menstruation in women along with the associated vidhis to be practiced by them. Women who are in their monthly menstrual cycle or "periods" are said to have entered a temporary period (four days) of Asoucha according to Sanatana Dharma texts. Parashara Smrti describes the process of purification procedures.<blockquote>भस्मना शुध्यते कांस्यं ताम्रमम्लेन शुध्यति ॥ रजसा शुध्यते नारी विकलं या न गच्छति । (Para. Smrt. 7.3-4)<ref name=":5">Parashara Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%B0%E0%A4%BE%E0%A4%B6%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%B8%E0%A4%AA%E0%A5%8D%E0%A4%A4%E0%A4%AE%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 7])</ref></blockquote><blockquote>bhasmanā śudhyatē kāṁsyaṁ tāmramamlēna śudhyati ॥ rajasā śudhyatē nārī vikalaṁ yā na gacchati । (Para. Smrt. 7.3-4)</blockquote>Bronze is purified by the presence of Bhasma (ash), and copper by acidic cleanser (substance), by the flow of menstrual discharge (रजसा) a woman is purified. (Also mentioned in Vashishta Dharmasutras 3.58).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Rajodharma (रजोधर्मः)]], is the <del class="diffchange diffchange-inline">naturally occurring </del>biological phenomenon <del class="diffchange diffchange-inline">uniquely </del>seen in a <del class="diffchange diffchange-inline">woman</del>. However, <del class="diffchange diffchange-inline">as </del>per the legend in the Taittriya Samhita which was later explained in many Puranic versions, Rajodharma in women is attributed to the one-fourth share of the Brahmahatyadosha of Indra, the ruler of the celestial worlds. After Indra killed <del class="diffchange diffchange-inline">Trishira </del>the son of Tvashtra Prajapati, he is haunted by Brahmahatya-papa. In order to get rid of that he distributed it among Jala (water), Prthvi (earth), Vrkshas (trees) and Stree (women). For this favour shown to him, Indra grants boons to all of them. Women received the boon of being allowed to live with their husbands at all times in return for bearing the Brahmahatyadosha every month for three days. Prior to this women lived with their husbands only during the days of Rtukala (16 days of fertile time).<ref name=":4" /> <blockquote>शश्वत्कामवरेणांहस्तुरीयं जगृहुः स्त्रियः । रजोरूपेण तास्वंहो मासि मासि प्रदृश्यते ॥ ९ ॥ (Bhag. Pura. 6.9.9)<ref>Bhagavata Purana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4% Skanda 6 Adhyaya 9])</ref></blockquote><blockquote>śaśvatkāmavarēṇāṁhasturīyaṁ jagr̥huḥ striyaḥ । rajōrūpēṇa tāsvaṁhō māsi māsi pradr̥śyatē ॥ 9 ॥ (Bhag. Pura. 6.9.9)</blockquote>Indra's Brahmahatyadosha came to be visible in the form of Rajasraava during the reproductive phase of a woman. Thus associated with such Rajodharma for a few days in a month she came to be known as Rajasvala (रजस्वला), Rtumati (ऋतुमती), Udaki (उदकी), Pushpini (पुष्पिणी), Aatreyi (आत्रेयी), Malavadvasa (मलवद्वसा), Rajaki (रजकी) and Aartavi (आर्तवी).<ref name=":4" /></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Rajodharma (रजोधर्मः)]], is the <ins class="diffchange diffchange-inline">natural </ins>biological phenomenon seen in <ins class="diffchange diffchange-inline">all mammals however, the menstrual discharge is seen the female gender of the human species and primates (and a few other mammals). Most of the mammals having </ins>a <ins class="diffchange diffchange-inline">covert menstruation which gets completely absorbed by the body if the egg is not fertilized</ins>. </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>However, <ins class="diffchange diffchange-inline">Sanatana Dharma texts have identified the existence of (the biological process) of Rajodharma (menstrual cycles in which there is a vaginal discharge of menstrual blood) in the female gender of the human species and instilled traditions and practices for women. As </ins>per the legend in the Taittriya Samhita which was later explained in many Puranic versions, Rajodharma in women is attributed to the one-fourth share of the Brahmahatyadosha of Indra, the ruler of the celestial worlds. After Indra killed <ins class="diffchange diffchange-inline">Trishiraska </ins>the son of Tvashtra Prajapati, he is haunted by Brahmahatya-papa. In order to get rid of that he distributed it among Jala (water), Prthvi (earth), Vrkshas (trees) and Stree (women). For this favour shown to him, Indra grants boons to all of them. Women received the boon of being allowed to live with their husbands at all times in return for bearing the Brahmahatyadosha every month for three days. Prior to this women lived with their husbands only during the days of Rtukala (16 days of fertile time).<ref name=":4" /> <blockquote>शश्वत्कामवरेणांहस्तुरीयं जगृहुः स्त्रियः । रजोरूपेण तास्वंहो मासि मासि प्रदृश्यते ॥ ९ ॥ (Bhag. Pura. 6.9.9)<ref>Bhagavata Purana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4% Skanda 6 Adhyaya 9])</ref></blockquote><blockquote>śaśvatkāmavarēṇāṁhasturīyaṁ jagr̥huḥ striyaḥ । rajōrūpēṇa tāsvaṁhō māsi māsi pradr̥śyatē ॥ 9 ॥ (Bhag. Pura. 6.9.9)</blockquote>Indra's Brahmahatyadosha came to be visible in the form of Rajasraava during the reproductive phase of a woman. Thus associated with such Rajodharma for a few days in a month she came to be known as Rajasvala (रजस्वला), Rtumati (ऋतुमती), Udaki (उदकी), Pushpini (पुष्पिणी), Aatreyi (आत्रेयी), Malavadvasa (मलवद्वसा), Rajaki (रजकी) and Aartavi (आर्तवी).<ref name=":4" /></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== Determining the Period of Rajasvala Asoucha ====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== Determining the Period of Rajasvala Asoucha ====</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l112" >Line 112:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Asoucha is restricted to three days and if blood continues to flow after four days due to some illness, it will cause no further Asoucha.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Asoucha is restricted to three days and if blood continues to flow after four days due to some illness, it will cause no further Asoucha.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote>रोगेण यद्रजः स्त्रीणां अन्वहं तु प्रवर्तते ।। ७.१६ ।। rōgēṇa yadrajaḥ strīṇāṁ anvahaṁ tu pravartatē ।। 7.16 ।।</blockquote><blockquote>नाशुचिः सा ततस्तेन तत्स्याद्वैकालिकं मतम् । साध्वाचारा न तावत्स्याद्रजो यावत्प्रवर्तते ।। ७.१७ ।। (Para. Smrt. 7.16-17)<ref name=":5" /></blockquote><blockquote>nāśuciḥ sā tatastēna tatsyādvaikālikaṁ matam । sādhvācārā na tāvatsyādrajō yāvatpravartatē ।। 7.17 ।। (Para. Smrt. 7.16-17)</blockquote></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote>रोगेण यद्रजः स्त्रीणां अन्वहं तु प्रवर्तते ।। ७.१६ ।। rōgēṇa yadrajaḥ strīṇāṁ anvahaṁ tu pravartatē ।। 7.16 ।।</blockquote><blockquote>नाशुचिः सा ततस्तेन तत्स्याद्वैकालिकं मतम् । साध्वाचारा न तावत्स्याद्रजो यावत्प्रवर्तते ।। ७.१७ ।। (Para. Smrt. 7.16-17)<ref name=":5" /></blockquote><blockquote>nāśuciḥ sā tatastēna tatsyādvaikālikaṁ matam । sādhvācārā na tāvatsyādrajō yāvatpravartatē ।। 7.17 ।। (Para. Smrt. 7.16-17)</blockquote></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Any other <del class="diffchange diffchange-inline">menstrual </del>discharge apart from the regular monthly <del class="diffchange diffchange-inline">cycle </del>is not associated with this Asoucha.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Any other <ins class="diffchange diffchange-inline">vaginal </ins>discharge <ins class="diffchange diffchange-inline">or bleeding </ins>apart from the regular monthly <ins class="diffchange diffchange-inline">menses </ins>is not associated with this Asoucha.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Discussion ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Discussion ==</div></td></tr>
</table>Fordharmahttps://dharmawiki.org/index.php?title=Asoucha_(%E0%A4%86%E0%A4%B6%E0%A5%8C%E0%A4%9A%E0%A4%AE%E0%A5%8D)&diff=127072&oldid=prevFordharma: /* आशैचापवादः ॥ Asoucha Exceptions */2020-09-12T02:58:55Z<p><span dir="auto"><span class="autocomment">आशैचापवादः ॥ Asoucha Exceptions</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:58, 12 September 2020</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l91" >Line 91:</td>
<td colspan="2" class="diff-lineno">Line 91:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>When Asoucha is due to death of a family member, the removal of Asoucha depends on few conditions such as varna of the person, the time of abortion or death. Based on the Varna of a person the vidhis are as follows<ref name=":1" /><blockquote>क्षत्रियो द्वादशाहेन वैश्यः पञ्चदशाहकैः । शूद्रः शुध्यति मासेन पराशरवचो यथा ॥ ३.२ ॥ (Para. Smrt. 3.2)</blockquote><blockquote>kṣatriyō dvādaśāhēna vaiśyaḥ pañcadaśāhakaiḥ । śūdraḥ śudhyati māsēna parāśaravacō yathā ॥ 3.2 ॥ (Para. Smrt. 3.2)</blockquote>According to Parasara's words, a Kshatriya has shuddhi (purity) from asoucha in twelve days (i.e., on 13th day); a Vaisya, when fifteen days have passed (i.e., on the 16th day); a Shudra, after the lapse of a month (i.e., on the 31st day).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>When Asoucha is due to death of a family member, the removal of Asoucha depends on few conditions such as varna of the person, the time of abortion or death. Based on the Varna of a person the vidhis are as follows<ref name=":1" /><blockquote>क्षत्रियो द्वादशाहेन वैश्यः पञ्चदशाहकैः । शूद्रः शुध्यति मासेन पराशरवचो यथा ॥ ३.२ ॥ (Para. Smrt. 3.2)</blockquote><blockquote>kṣatriyō dvādaśāhēna vaiśyaḥ pañcadaśāhakaiḥ । śūdraḥ śudhyati māsēna parāśaravacō yathā ॥ 3.2 ॥ (Para. Smrt. 3.2)</blockquote>According to Parasara's words, a Kshatriya has shuddhi (purity) from asoucha in twelve days (i.e., on 13th day); a Vaisya, when fifteen days have passed (i.e., on the 16th day); a Shudra, after the lapse of a month (i.e., on the 31st day).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Shudravarna <del class="diffchange diffchange-inline">vidhis </del>are <del class="diffchange diffchange-inline">so ordained </del>in Dharmasindhu<del class="diffchange diffchange-inline">, </del>death of a child who had Namakarana samskara up to the age of 3 years shuddhi for the parents and relatives happens with snana; Between 3 years to Vivaha or 16 years shuddhi happens after three days of Asoucha. If death happens after 16 years Mrtashoucham for one month has to be followed (as given above in Parashara smriti also).<ref name=":3" /></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Vidhis for </ins>Shudravarna are <ins class="diffchange diffchange-inline">mentioned </ins>in Dharmasindhu <ins class="diffchange diffchange-inline">as follows: </ins>death of a child who had Namakarana samskara up to the age of 3 years shuddhi for the parents and relatives happens with snana; Between 3 years to Vivaha or 16 years shuddhi happens after three days of Asoucha. If death happens after 16 years Mrtashoucham for one month has to be followed (as given above in Parashara smriti also).<ref name=":3" /></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== Death due to Unnatural Reasons ====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== Death due to Unnatural Reasons ====</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l99" >Line 99:</td>
<td colspan="2" class="diff-lineno">Line 99:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The time period in a woman's life when she has the ability to bear children is said to be the Rtukala of a woman. A woman prior to Rtusnana (purificatory bath) is said to be Rajasvala. From about 12 years of age (puberty) to the age of 50 years (menopause), every month (lunar month of 27-28 days) a woman has a discharge of menstrual blood from her uterus called Rajasraava (रजस्रावम्) or Aartavi (आर्तवी), and during the time she goes through a monthly menstrual cycle (of 3-4 days) she is called Rajasvala (रजस्वला).<ref name=":4">''Sanskarprakash'' by Gita Press, Gorakhpur. (Pages 493-509)</ref></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The time period in a woman's life when she has the ability to bear children is said to be the Rtukala of a woman. A woman prior to Rtusnana (purificatory bath) is said to be Rajasvala. From about 12 years of age (puberty) to the age of 50 years (menopause), every month (lunar month of 27-28 days) a woman has a discharge of menstrual blood from her uterus called Rajasraava (रजस्रावम्) or Aartavi (आर्तवी), and during the time she goes through a monthly menstrual cycle (of 3-4 days) she is called Rajasvala (रजस्वला).<ref name=":4">''Sanskarprakash'' by Gita Press, Gorakhpur. (Pages 493-509)</ref></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Ancient texts such as Vedas, Puranas, the Itihasas, Smrti granthas (Parashara Smrti, Apastamba Smrti, Manusmrti, Atri Smrti etc) Charaka samhita, Sushruta samhita have all described about the purity of women and the time of menstruation <del class="diffchange diffchange-inline">of </del>women <del class="diffchange diffchange-inline">including </del>associated vidhis <del class="diffchange diffchange-inline">for the same</del>. Women who are in their monthly menstrual cycle or "periods" are said to have entered a temporary period (four days) of Asoucha according to Sanatana Dharma texts. Parashara Smrti describes the process of purification procedures.<blockquote>भस्मना शुध्यते कांस्यं ताम्रमम्लेन शुध्यति ॥ रजसा शुध्यते नारी विकलं या न गच्छति । (Para. Smrt. 7.3-4)<ref name=":5">Parashara Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%B0%E0%A4%BE%E0%A4%B6%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%B8%E0%A4%AA%E0%A5%8D%E0%A4%A4%E0%A4%AE%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 7])</ref></blockquote><blockquote>bhasmanā śudhyatē kāṁsyaṁ tāmramamlēna śudhyati ॥ rajasā śudhyatē nārī vikalaṁ yā na gacchati । (Para. Smrt. 7.3-4)</blockquote>Bronze is purified by the presence of Bhasma (ash), and copper by acidic cleanser (substance), by the flow of menstrual discharge (रजसा) a woman is purified. (Also mentioned in Vashishta Dharmasutras 3.58).</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Ancient texts such as Vedas, Puranas, the Itihasas, Smrti granthas (Parashara Smrti, Apastamba Smrti, Manusmrti, Atri Smrti etc) Charaka samhita, Sushruta samhita have all described about the purity of women and <ins class="diffchange diffchange-inline">the changes that happen at </ins>the time of menstruation <ins class="diffchange diffchange-inline">in </ins>women <ins class="diffchange diffchange-inline">along with the </ins>associated vidhis <ins class="diffchange diffchange-inline">to be practiced by them</ins>. Women who are in their monthly menstrual cycle or "periods" are said to have entered a temporary period (four days) of Asoucha according to Sanatana Dharma texts. Parashara Smrti describes the process of purification procedures.<blockquote>भस्मना शुध्यते कांस्यं ताम्रमम्लेन शुध्यति ॥ रजसा शुध्यते नारी विकलं या न गच्छति । (Para. Smrt. 7.3-4)<ref name=":5">Parashara Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%B0%E0%A4%BE%E0%A4%B6%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%B8%E0%A4%AA%E0%A5%8D%E0%A4%A4%E0%A4%AE%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 7])</ref></blockquote><blockquote>bhasmanā śudhyatē kāṁsyaṁ tāmramamlēna śudhyati ॥ rajasā śudhyatē nārī vikalaṁ yā na gacchati । (Para. Smrt. 7.3-4)</blockquote>Bronze is purified by the presence of Bhasma (ash), and copper by acidic cleanser (substance), by the flow of menstrual discharge (रजसा) a woman is purified. (Also mentioned in Vashishta Dharmasutras 3.58).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Rajodharma, is the naturally occurring biological phenomenon uniquely seen in a woman. However, as per the legend in the Taittriya Samhita which was later explained in many Puranic versions, Rajodharma in women is attributed to the one-fourth share of the Brahmahatyadosha of Indra, the ruler of the celestial worlds. After Indra killed Trishira the son of Tvashtra Prajapati, he is haunted by Brahmahatya-papa. In order to get rid of that he distributed it among Jala (water), Prthvi (earth), Vrkshas (trees) and Stree (women). For this favour shown to him, Indra grants boons to all of them. Women received the boon of being allowed to live with their husbands at all times in return for bearing the Brahmahatyadosha every month for three days. Prior to this women lived with their husbands only during the days of Rtukala (16 days of fertile time). <blockquote>शश्वत्कामवरेणांहस्तुरीयं जगृहुः स्त्रियः । रजोरूपेण तास्वंहो मासि मासि प्रदृश्यते ॥ ९ ॥ (Bhag. Pura. 6.9.9)<ref>Bhagavata Purana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4% Skanda 6 Adhyaya 9])</ref></blockquote><blockquote>śaśvatkāmavarēṇāṁhasturīyaṁ jagr̥huḥ striyaḥ । rajōrūpēṇa tāsvaṁhō māsi māsi pradr̥śyatē ॥ 9 ॥ (Bhag. Pura. 6.9.9)</blockquote>Indra's Brahmahatyadosha came to be visible in the form of Rajasraava during the reproductive phase of a woman. Thus associated with such Rajodharma for a few days in a month she came to be known as Rajasvala (रजस्वला), Rtumati (ऋतुमती), Udaki (उदकी), Pushpini (पुष्पिणी), Aatreyi (आत्रेयी), Malavadvasa (मलवद्वसा), Rajaki (रजकी) and Aartavi (आर्तवी).<ref name=":4" /></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[</ins>Rajodharma <ins class="diffchange diffchange-inline">(रजोधर्मः)]]</ins>, is the naturally occurring biological phenomenon uniquely seen in a woman. However, as per the legend in the Taittriya Samhita which was later explained in many Puranic versions, Rajodharma in women is attributed to the one-fourth share of the Brahmahatyadosha of Indra, the ruler of the celestial worlds. After Indra killed Trishira the son of Tvashtra Prajapati, he is haunted by Brahmahatya-papa. In order to get rid of that he distributed it among Jala (water), Prthvi (earth), Vrkshas (trees) and Stree (women). For this favour shown to him, Indra grants boons to all of them. Women received the boon of being allowed to live with their husbands at all times in return for bearing the Brahmahatyadosha every month for three days. Prior to this women lived with their husbands only during the days of Rtukala (16 days of fertile time).<ins class="diffchange diffchange-inline"><ref name=":4" /> </ins><blockquote>शश्वत्कामवरेणांहस्तुरीयं जगृहुः स्त्रियः । रजोरूपेण तास्वंहो मासि मासि प्रदृश्यते ॥ ९ ॥ (Bhag. Pura. 6.9.9)<ref>Bhagavata Purana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4% Skanda 6 Adhyaya 9])</ref></blockquote><blockquote>śaśvatkāmavarēṇāṁhasturīyaṁ jagr̥huḥ striyaḥ । rajōrūpēṇa tāsvaṁhō māsi māsi pradr̥śyatē ॥ 9 ॥ (Bhag. Pura. 6.9.9)</blockquote>Indra's Brahmahatyadosha came to be visible in the form of Rajasraava during the reproductive phase of a woman. Thus associated with such Rajodharma for a few days in a month she came to be known as Rajasvala (रजस्वला), Rtumati (ऋतुमती), Udaki (उदकी), Pushpini (पुष्पिणी), Aatreyi (आत्रेयी), Malavadvasa (मलवद्वसा), Rajaki (रजकी) and Aartavi (आर्तवी).<ref name=":4" /></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== Determining the Period of Rajasvala Asoucha ====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== Determining the Period of Rajasvala Asoucha ====</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Discussion ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Discussion ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Soucha (शौचम्) is yet again a unique concept of Sanatana Dharma traditions and practices. Starting with Taittriya Samhita which mentioned the restrictions for a rajasvala in certain activities, Dharmasutras even grhyasutras and almost all Smrti granthas have advised people to follow the practices of Asoucha. This pertains not just to physical <del class="diffchange diffchange-inline">cleaning </del>implied by the translation of the word Soucha, and the rough translation of "Impurity" for Asoucha is grossly misrepresentative of this concept. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Soucha (शौचम्) is yet again a unique concept of Sanatana Dharma traditions and practices. Starting with Taittriya Samhita which mentioned the restrictions for a rajasvala in certain activities, Dharmasutras even grhyasutras and almost all Smrti granthas have advised people to follow the practices of Asoucha. This pertains not just to physical <ins class="diffchange diffchange-inline">cleanliness </ins>implied by the translation of the word Soucha, and the rough translation of "Impurity" for Asoucha is grossly misrepresentative of this concept. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The practice of these vidhis require an in depth understanding as they are not mere physical cleanliness or hygiene of the gross body and surroundings<del class="diffchange diffchange-inline">. A holistic understanding of our age old traditions are unfortunately not imparted in our present day education systems for children to continue the tradition</del>. A holistic approach to understand this concept is very <del class="diffchange diffchange-inline">well seen </del>when we study various aspects of Asoucha extending from gross physical level to the subtle physiological, mental and karmic levels, that affect a human being, creating an imbalance <del class="diffchange diffchange-inline">that disturbs </del>their <del class="diffchange diffchange-inline">functioning</del>. Restrictions from all kinds of worship, be it a daily devatarchana to the yajnas, are imposed not to degrade or make anyone inferior but to give the person undergoing impacting changes (such as those brought about by birth and death in families and menstruation in women) <del class="diffchange diffchange-inline">some </del>time to overcome their imbalances in the body at all levels. For all spiritual and ritualistic activities, Soucha at all levels are required and any imbalance in these attributes reduces their competency to perform not just spiritual but even their daily activities.<ref name=":6" /></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The practice of these vidhis require an in depth understanding as they are not mere physical cleanliness or hygiene of the gross body and surroundings. A holistic approach to understand this concept is very <ins class="diffchange diffchange-inline">explicit </ins>when we study various aspects of Asoucha extending from gross physical level to the subtle physiological, mental and karmic levels, that affect a human being, creating an imbalance <ins class="diffchange diffchange-inline">and disturbing </ins>their <ins class="diffchange diffchange-inline">functionality</ins>. Restrictions from all kinds of worship, be it a daily devatarchana to the yajnas, are imposed not to degrade or make anyone inferior but to give the person undergoing impacting changes (such as those brought about by birth and death in families and menstruation in women) <ins class="diffchange diffchange-inline">a good period of </ins>time to overcome their imbalances in the body at all levels. For all spiritual and ritualistic activities, Soucha at all levels are required and any imbalance in these attributes reduces their competency to perform not just spiritual but even their daily activities.<ref name=":6" /<ins class="diffchange diffchange-inline">></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">A holistic understanding of our age old traditions are unfortunately (and sadly) not imparted in our present day education systems for children to continue the tradition. In the present world, a void has been created for a few centuries in the name of "modernization", leading to loss of practices and questions thus arise about the essence and worth of these practices. It is the need of the hour, for those few remaining people who are continuing the traditional practices, to rise and clarify these doubts and concerns - which are not unfounded, if we do not want these practices to be lost in the sands of time.<ref name=":6" /><ref>[https://mythrispeaks.wordpress.com/2014/03/26/menstrual-taboos-and-ancient-wisdom/ Menstrual Taboos and Ancient Wisdom]</ref</ins>></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references /></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references /></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Dharmas]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Dharmas]]</div></td></tr>
</table>Fordharmahttps://dharmawiki.org/index.php?title=Asoucha_(%E0%A4%86%E0%A4%B6%E0%A5%8C%E0%A4%9A%E0%A4%AE%E0%A5%8D)&diff=127071&oldid=prevFordharma: added content and reference2020-09-12T02:38:38Z<p>added content and reference</p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote>रोगेण यद्रजः स्त्रीणां अन्वहं तु प्रवर्तते ।। ७.१६ ।। rōgēṇa yadrajaḥ strīṇāṁ anvahaṁ tu pravartatē ।। 7.16 ।।</blockquote><blockquote>नाशुचिः सा ततस्तेन तत्स्याद्वैकालिकं मतम् । साध्वाचारा न तावत्स्याद्रजो यावत्प्रवर्तते ।। ७.१७ ।। (Para. Smrt. 7.16-17)<ref name=":5" /></blockquote><blockquote>nāśuciḥ sā tatastēna tatsyādvaikālikaṁ matam । sādhvācārā na tāvatsyādrajō yāvatpravartatē ।। 7.17 ।। (Para. Smrt. 7.16-17)</blockquote></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote>रोगेण यद्रजः स्त्रीणां अन्वहं तु प्रवर्तते ।। ७.१६ ।। rōgēṇa yadrajaḥ strīṇāṁ anvahaṁ tu pravartatē ।। 7.16 ।।</blockquote><blockquote>नाशुचिः सा ततस्तेन तत्स्याद्वैकालिकं मतम् । साध्वाचारा न तावत्स्याद्रजो यावत्प्रवर्तते ।। ७.१७ ।। (Para. Smrt. 7.16-17)<ref name=":5" /></blockquote><blockquote>nāśuciḥ sā tatastēna tatsyādvaikālikaṁ matam । sādhvācārā na tāvatsyādrajō yāvatpravartatē ।। 7.17 ।। (Para. Smrt. 7.16-17)</blockquote></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Any other menstrual discharge apart from the regular monthly cycle is not associated with this Asoucha.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Any other menstrual discharge apart from the regular monthly cycle is not associated with this Asoucha.</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== Discussion ==</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Soucha (शौचम्) is yet again a unique concept of Sanatana Dharma traditions and practices. Starting with Taittriya Samhita which mentioned the restrictions for a rajasvala in certain activities, Dharmasutras even grhyasutras and almost all Smrti granthas have advised people to follow the practices of Asoucha. This pertains not just to physical cleaning implied by the translation of the word Soucha, and the rough translation of "Impurity" for Asoucha is grossly misrepresentative of this concept. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The practice of these vidhis require an in depth understanding as they are not mere physical cleanliness or hygiene of the gross body and surroundings. A holistic understanding of our age old traditions are unfortunately not imparted in our present day education systems for children to continue the tradition. A holistic approach to understand this concept is very well seen when we study various aspects of Asoucha extending from gross physical level to the subtle physiological, mental and karmic levels, that affect a human being, creating an imbalance that disturbs their functioning. Restrictions from all kinds of worship, be it a daily devatarchana to the yajnas, are imposed not to degrade or make anyone inferior but to give the person undergoing impacting changes (such as those brought about by birth and death in families and menstruation in women) some time to overcome their imbalances in the body at all levels. For all spiritual and ritualistic activities, Soucha at all levels are required and any imbalance in these attributes reduces their competency to perform not just spiritual but even their daily activities.<ref name=":6" /></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references /></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references /></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Dharmas]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Dharmas]]</div></td></tr>
</table>Fordharmahttps://dharmawiki.org/index.php?title=Asoucha_(%E0%A4%86%E0%A4%B6%E0%A5%8C%E0%A4%9A%E0%A4%AE%E0%A5%8D)&diff=127062&oldid=prevFordharma: /* आशैचप्राप्तिः ॥ Asoucha Applies To */ adding content and reference2020-09-10T14:55:17Z<p><span dir="auto"><span class="autocomment">आशैचप्राप्तिः ॥ Asoucha Applies To: </span> adding content and reference</span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:55, 10 September 2020</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''सचेलस्नानम्॥ Sachela Snanam:''' It is the snana vidhi ordained at certain times and refers to bathing with whatever clothes a person is wearing at an instant of time. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''सचेलस्नानम्॥ Sachela Snanam:''' It is the snana vidhi ordained at certain times and refers to bathing with whatever clothes a person is wearing at an instant of time. </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== आशैचनिर्णयः ॥ Determining Asoucha ==</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== आशैचप्राप्तिः ॥ Asoucha Applies To ===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== आशैचप्राप्तिः ॥ Asoucha Applies To ===</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A woman after marriage observes the Asoucha of her husband's family and not that of her natural family. From birth upto marriage a female child follows the Asoucha of her parental family and after marriage Asoucha of husband's family applies, though she would still have to follow the Asoucha (reduced in number of days) of her blood relatives.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A woman after marriage observes the Asoucha of her husband's family and not that of her natural family. From birth upto marriage a female child follows the Asoucha of her parental family and after marriage Asoucha of husband's family applies, though she would still have to follow the Asoucha (reduced in number of days) of her blood relatives.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>== <del class="diffchange diffchange-inline">आशैचभेदाः॥ Kinds of </del>Asoucha ==</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins class="diffchange diffchange-inline">= आशैचापवादः ॥ </ins>Asoucha <ins class="diffchange diffchange-inline">Exceptions =</ins>==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Pancha Bheda-Ashoucha: ''Sa Panchaghaa: Kartrutah, Karmatah, Dravyatah, Mritadoshatah, Vighaanatah / ''</del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Five categories </ins>of <ins class="diffchange diffchange-inline">exceptions </ins>are <ins class="diffchange diffchange-inline">explained for Ashoucha.</ins><ref name=":<ins class="diffchange diffchange-inline">32</ins>"><ins class="diffchange diffchange-inline">Vasudeva Sharma (1939) ''</ins>The Dharmasindhu <ins class="diffchange diffchange-inline">by Kasinath Upadhyaya.'' Mumbai</ins>: <ins class="diffchange diffchange-inline">Nirnaya Sagar Press (Pages 379-385)</ins></ref></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">The five kinds </del>of <del class="diffchange diffchange-inline">Ashouchas </del>are <del class="diffchange diffchange-inline">on account of</del><ref name=":<del class="diffchange diffchange-inline">7</del>">The <del class="diffchange diffchange-inline">Essence of </del>Dharmasindhu <del class="diffchange diffchange-inline">from [http</del>:<del class="diffchange diffchange-inline">//www.kamakoti.org/kamakoti/dharmasindhu/bookview.php?chapnum=26 kamakoti.org]</del></ref></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">* Kartru Bheda</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">* Karma Bheda</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">* Dravya Bheda</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">* Vidhana Bheda</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">‘Kartru Bhedaashouchaas’ are related to Sanyasis and Brahmacharis; Sanyasis are immune from Ashoucha in reference to the births and deaths of anybody excepting however only the Parents. As regards Brahmachaaris they have to observe Ashoucha respect of the deaths of Parents as also of sapindas, as they not only participate in treating the dead bodies of the Parents but in the Antya Kriyas also. </del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Now in the case </del>of Karma Bheda<del class="diffchange diffchange-inline">, Kings who </del>are <del class="diffchange diffchange-inline">involved </del>in <del class="diffchange diffchange-inline">various administrative tasks like punishments </del>to <del class="diffchange diffchange-inline">wrong doers including even </del>deaths <del class="diffchange diffchange-inline">have no Ashoucha; those performing Shanti Karyas </del>to <del class="diffchange diffchange-inline">offset fears from Kings or from illnesses have no ashoucha; to a Vaidya </del>who <del class="diffchange diffchange-inline">examines </del>the <del class="diffchange diffchange-inline">body parts </del>of <del class="diffchange diffchange-inline">a patient </del>to <del class="diffchange diffchange-inline">check diseases has no Ashoucha; those Brahmanas who </del>perform <del class="diffchange diffchange-inline">Naandi Shraddha for tasks like Devata Pratishtha, Upanayana or Vivaha have no Ashuchi; </del>and <del class="diffchange diffchange-inline">Grahana nimitta or Sankrantaadi Shraddha Karmas including Daanas do </del>not <del class="diffchange diffchange-inline">attract Ashoucha</del>. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">सपञ्चधा । कर्तृतः कर्मतः द्रव्यतः मृतदोषतः विधानतः । The five categories of Ashouchas are on account </ins>of</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">* कर्तृतः ॥ Kartru Bheda</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">* कर्मतः ॥ </ins>Karma Bheda</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">* द्रव्यतः ॥ Dravya Bheda</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">* मृतदोषतः ॥ Mrtadosha</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">* विधानतः ॥ Vidhana Bheda</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">Kartru Bhedaashouchas are related to Sanyasis and Brahmacharis (after Upanayana before Samavartana); they </ins>are <ins class="diffchange diffchange-inline">exempted from following Ashoucha </ins>in <ins class="diffchange diffchange-inline">reference </ins>to <ins class="diffchange diffchange-inline">the births and </ins>deaths <ins class="diffchange diffchange-inline">of any Sapindas. However, at the death of parents the asoucha is removed by taking Sachela Snana for both Sanyasis and Brahmancharis. As regards </ins>to <ins class="diffchange diffchange-inline">Brahmacharis </ins>who <ins class="diffchange diffchange-inline">have undergone </ins>the <ins class="diffchange diffchange-inline">Samavartana (after completion </ins>of <ins class="diffchange diffchange-inline">education) they have </ins>to <ins class="diffchange diffchange-inline">observe Asoucha of three days and </ins>perform <ins class="diffchange diffchange-inline">Udakadana (उदकदानम् offering of water on the tenth day after death) at the deaths of parents </ins>and <ins class="diffchange diffchange-inline">sapindas. They </ins>not <ins class="diffchange diffchange-inline">only participate in treating the dead bodies (शवस्पर्शानुगमनादिसंसर्गाशौतम्) of the parents but in the Antya Kriyas and pitrkarmas also</ins>. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Now in the case of Karma Bheda, the following Asoucha exceptions apply.<ref name=":32" /> </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* अन्नसत्रिणामन्नादिदानेषुनाशौचम् । </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* राजादीनांप्रजापालनादौनाशौचम् । Rajas and others who are involved in various administrative tasks like punishments to wrong doers including even deaths have no Asoucha. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* ऋत्विजां मधुपर्कपूजोत्तरं तत्कर्मणिनाशोचम्। </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* दीक्षितानां दीक्षणीयोत्तरमवभृथस्नानपर्यन्तं-यज्ञकर्मणिनाशोचम्। </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* रोगभय-राजभयादि-नाशार्थेशान्तिकर्मणिनाशोचम्। those performing Shanti Karyas to offset fears from rulers or from illnesses have no asoucha. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* क्षुत्पीडितकुटुम्बस्यप्रतिग्रहेनाशोचम्। </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* विस्मरणशीलस्याधीतवेदशास्त्राध्ययनेऽपिनाशोचम्। </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* वैद्यस्यनाडीस्पर्शनेनाशोचम्। a Vaidya who examines the body parts of a patient to check diseases has no Ashoucha </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* मूर्तिप्रतिष्ठाचौलोपनयन-विवाहाद्युत्सव-तडागाद्युत्सर्ग those Brahmanas who perform Naandi Shraddha for tasks like Devata Pratishtha, Upanayana or Vivaha have no Ashuchi; and Grahana nimitta or Sankrantaadi Shraddha Karmas including Daanas do not attract Ashoucha. </ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Dravya Bheda due to Kraya Vikraya like buying a host of material ranging from flowers and fruits, food materials, clothes etc.from a person with Ashoucha would not invite Asouchya. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Dravya Bheda due to Kraya Vikraya like buying a host of material ranging from flowers and fruits, food materials, clothes etc.from a person with Ashoucha would not invite Asouchya. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l71" >Line 71:</td>
<td colspan="2" class="diff-lineno">Line 82:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ahitagnis - those who have been initiated and are engaged in the performance of a yajña lasting more than one day.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># Ahitagnis - those who have been initiated and are engaged in the performance of a yajña lasting more than one day.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== आशैचभेदाः॥ Kinds of Asoucha ==</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== जाताशौचम्॥ Jaata-Asoucha ===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== जाताशौचम्॥ Jaata-Asoucha ===</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to Parasara Smriti<blockquote>जातौ विप्रो दशाहेन द्वादशाहेन भूमिपः । वैश्यः पञ्चदशाहेन शूद्रो मासेन शुध्यति ॥ ३.४ ॥ (Para. Smrt. 3.4)<ref name=":1">Parashara Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%B0%E0%A4%BE%E0%A4%B6%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A4%E0%A5%83%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 3])</ref></blockquote><blockquote>jātau viprō daśāhēna dvādaśāhēna bhūmipaḥ । vaiśyaḥ pañcadaśāhēna śūdrō māsēna śudhyati ॥ 3.4 ॥ (Para. Smrt. 3.4)</blockquote>On the occasion of a birth, a Brahman recovers purity in ten days; a Kshatriya does so in twelve days; a vaishya at the expiry of fifteen days; and the purification of a Shoodra takes a month.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to Parasara Smriti<blockquote>जातौ विप्रो दशाहेन द्वादशाहेन भूमिपः । वैश्यः पञ्चदशाहेन शूद्रो मासेन शुध्यति ॥ ३.४ ॥ (Para. Smrt. 3.4)<ref name=":1">Parashara Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%B0%E0%A4%BE%E0%A4%B6%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A4%E0%A5%83%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 3])</ref></blockquote><blockquote>jātau viprō daśāhēna dvādaśāhēna bhūmipaḥ । vaiśyaḥ pañcadaśāhēna śūdrō māsēna śudhyati ॥ 3.4 ॥ (Para. Smrt. 3.4)</blockquote>On the occasion of a birth, a Brahman recovers purity in ten days; a Kshatriya does so in twelve days; a vaishya at the expiry of fifteen days; and the purification of a Shoodra takes a month.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[Madhava says that this rule applies to the case where a Sapinda has been born ; while the rule of three days applies where a Samanodaka, a more distant relative than a Sapinda, has been born.]<ref name=":7" /></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[Madhava says that this rule applies to the case where a Sapinda has been born ; while the rule of three days applies where a Samanodaka, a more distant relative than a Sapinda, has been born.]<ref name=":7"<ins class="diffchange diffchange-inline">>The Essence of Dharmasindhu from [http:</ins>/<ins class="diffchange diffchange-inline">/www.kamakoti.org/kamakoti/dharmasindhu/bookview.php?chapnum=26 kamakoti.org]</ref</ins>></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== मृताशौचम्॥ Mrta-Asoucha ===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== मृताशौचम्॥ Mrta-Asoucha ===</div></td></tr>
</table>Fordharmahttps://dharmawiki.org/index.php?title=Asoucha_(%E0%A4%86%E0%A4%B6%E0%A5%8C%E0%A4%9A%E0%A4%AE%E0%A5%8D)&diff=126962&oldid=prevFordharma: added content and transliteration2020-09-09T17:28:00Z<p>added content and transliteration</p>
<a href="https://dharmawiki.org/index.php?title=Asoucha_(%E0%A4%86%E0%A4%B6%E0%A5%8C%E0%A4%9A%E0%A4%AE%E0%A5%8D)&diff=126962&oldid=126961">Show changes</a>Fordharmahttps://dharmawiki.org/index.php?title=Asoucha_(%E0%A4%86%E0%A4%B6%E0%A5%8C%E0%A4%9A%E0%A4%AE%E0%A5%8D)&diff=126961&oldid=prevFordharma: added content and references for Rajasvala Asoucha2020-09-09T16:54:51Z<p>added content and references for Rajasvala Asoucha</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:03, 31 August 2020</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7" >Line 7:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== परिचयः॥ Introduction ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== परिचयः॥ Introduction ==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Asoucham also called as Sutaka, in general, ensues in three situations that are common in the life of a grhastha and his family.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Asoucham also called as Sutaka, in general, ensues in three situations that are common in the life of a grhastha and his family.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div># '''<del class="diffchange diffchange-inline">जाताशौचम् ॥ </del>Jaata-Asoucha (जाताशौचम्)''' - Asoucha after the birth of a child</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div># '''<ins class="diffchange diffchange-inline">[[</ins>Jaata-Asoucha (जाताशौचम्)<ins class="diffchange diffchange-inline">|जाताशौचम् ॥ Jaata-Asoucha]]</ins>''' - Asoucha after the birth of a child</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># '''[[Mrta-Asoucha (मृताशौचम्)|मृताशौचम् ॥ Mrta-Asoucha]]''' - After death of a family member or relatives</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># '''[[Mrta-Asoucha (मृताशौचम्)|मृताशौचम् ॥ Mrta-Asoucha]]''' - After death of a family member or relatives</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># '''रजस्वलाशौचम् ॥ Rajasvala-asoucha''' - During four-day menstruation period for a girl or woman until menopause</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div># '''रजस्वलाशौचम् ॥ Rajasvala-asoucha''' - During four-day menstruation period for a girl or woman until menopause</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l47" >Line 47:</td>
<td colspan="2" class="diff-lineno">Line 47:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A woman after marriage observes the Asoucha of her husband's family and not that of her natural family. From birth upto marriage a female child follows the Asoucha of her parental family and after marriage Asoucha of husband's family applies, though she would still have to follow the Asoucha (reduced in number of days) of her blood relatives.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A woman after marriage observes the Asoucha of her husband's family and not that of her natural family. From birth upto marriage a female child follows the Asoucha of her parental family and after marriage Asoucha of husband's family applies, though she would still have to follow the Asoucha (reduced in number of days) of her blood relatives.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>== ॥ Asoucha <del class="diffchange diffchange-inline">Based on Varnas </del>==</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>== ॥ Asoucha ==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== जाताशौचविधिः॥ Jaata-Asoucha ===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== जाताशौचविधिः॥ Jaata-Asoucha ===</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l61" >Line 61:</td>
<td colspan="2" class="diff-lineno">Line 61:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== Death due to Unnatural Reasons ===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== Death due to Unnatural Reasons ===</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the Garuda Purana ShriKrishna explains to Garuda the vidhis of Asoucha in case of unnatural deaths such as death due to snake-bite, drowning and being struck by an horned animal, through weapons or in an accident and when no funeral rites are carried out such as cremation.<blockquote>गरुड उवाच ।</blockquote><blockquote>सर्पाद्धि प्राप्तमृत्यूनामग्निदाहादि न क्रिया । जलेन शृङ्गिणा वापि शस्त्राद्यैर्म्रियते यदि ॥ २,१३.९ ॥</blockquote><blockquote>असन्मृत्युमृतानां च कथं शुद्धिर्भवत्प्रभो । एतन्मे संशयं देव च्छेत्तुमर्हस्यशेषतः ॥ २,१३.१० ॥ </blockquote><blockquote>श्रीकृष्ण उवाच ।</blockquote><blockquote>षण्मासैर्ब्राह्मणः शुध्येद्युग्मे सार्धे तु बाहुजः । सार्धमासेन वैश्यस्तु शूद्रो मासेन शुध्यति ॥ २,१३.११ ॥ (Garu. Pura. 2.13.9-11)<ref>Garuda Purana ([https://sa.wikisource.org/wiki/%E0%A4%97%E0%A4%B0%E0%A5%81%E0%A4%A1%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A5%87%E0%A4%A4%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_(%E0%A4%A7%E0%A4%B0%E0%A Dharma Kaanda Adhyaya 13]) </ref></blockquote>Krishna replies : If he is a Brahmana, shuddhi is after six months, if a Kshatriya in three months; if a Vaishya - a month and a half and if he is a Shudra shuddhi is after one month.<ref>''The Garuda Purana, Part 2, Translated by a Board of Scholars'' (1957 First Edition) Delhi: Motilal Banarsidass Pvt. Ltd. (Page 799)</ref></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the Garuda Purana ShriKrishna explains to Garuda the vidhis of Asoucha in case of unnatural deaths such as death due to snake-bite, drowning and being struck by an horned animal, through weapons or in an accident and when no funeral rites are carried out such as cremation.<blockquote>गरुड उवाच ।</blockquote><blockquote>सर्पाद्धि प्राप्तमृत्यूनामग्निदाहादि न क्रिया । जलेन शृङ्गिणा वापि शस्त्राद्यैर्म्रियते यदि ॥ २,१३.९ ॥</blockquote><blockquote>असन्मृत्युमृतानां च कथं शुद्धिर्भवत्प्रभो । एतन्मे संशयं देव च्छेत्तुमर्हस्यशेषतः ॥ २,१३.१० ॥ </blockquote><blockquote>श्रीकृष्ण उवाच ।</blockquote><blockquote>षण्मासैर्ब्राह्मणः शुध्येद्युग्मे सार्धे तु बाहुजः । सार्धमासेन वैश्यस्तु शूद्रो मासेन शुध्यति ॥ २,१३.११ ॥ (Garu. Pura. 2.13.9-11)<ref>Garuda Purana ([https://sa.wikisource.org/wiki/%E0%A4%97%E0%A4%B0%E0%A5%81%E0%A4%A1%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A5%87%E0%A4%A4%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_(%E0%A4%A7%E0%A4%B0%E0%A Dharma Kaanda Adhyaya 13]) </ref></blockquote>Krishna replies : If he is a Brahmana, shuddhi is after six months, if a Kshatriya in three months; if a Vaishya - a month and a half and if he is a Shudra shuddhi is after one month.<ref>''The Garuda Purana, Part 2, Translated by a Board of Scholars'' (1957 First Edition) Delhi: Motilal Banarsidass Pvt. Ltd. (Page 799)</ref></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">== गर्भनाशजननाद्यशौचम् ॥ Garbhanaasha and Jaatasoucha ==</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The vidhis for Asoucha are mentioned starting from the early months of pregnancy with varying periods of Asoucha time specified based on the time of loss of the child. Parashara smrti defines the terms as below.<blockquote>आचतुर्थाद्भवेत्स्रावः पातः पञ्चमषष्ठयोः । अत ऊर्ध्वं प्रसूतिः स्याद्दशाहं सूतकं भवेत् ॥ (Para. Smrt. 3.18)<ref name=":2" /></blockquote>An abortion taking place before four months are past, is to be called Garbha Sraava' or oozing' of the womb (गर्भस्रावः । miscarriage); it is named a 'fall' Garbha Paata (गर्भपातः । abortion) within the fifth or in the sixth month; thereafter it is called Prasuuti (प्रसूतिः । Parturition). And then for the period of ten days will the Asoucha last.<blockquote>तत्र गर्भस्रावे आद्यमासत्रये मातुस्रिरात्रं चतुर्थमासे चतूरात्रमस्पृस्यत्वरुपमाशौचम्॥ पित्रादिसपिण्डानां स्रावमात्रे स्नानाच्छुद्धिः॥ </blockquote></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* If '''Garbha Sraava''' happens anytime upto three months, only the mother has ‘Asprushyatva-rupa' Ashuchi for three days; if in fourth month then Asuchi is for four days for the mother. Shuddhi for Father and Sapindas is accorded after bath (Sadyasoucham). </del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><blockquote>पञ्चमषष्ठमासयोर्गर्भपाते गर्भिण्या माससमसंख्यं क्रमेण पञ्चषड्दिनान्यस्पृश्यत्वलक्षणमाशौचम्॥ पित्रादिसपिण्डानां तु त्रिदिनं जननाशौचं मृताशौचंतु नास्ति॥ इदं स्रावपातशौचं सर्ववर्णसाधारणम्॥</blockquote></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* If '''Garbha Paata''' happens then ‘Asprushyatva-lakshana' Asuchi for the mother is five days in the fifth and six days in the sixth month. Father and Sapindas have to undergo three days of Janana Asoucha (vidhi is explained below) and not have to follow Mrtaasoucha. These vidhis mentioned above are common to people of all varnas. This point is mentioned in the Parashara smriti also as follows.<blockquote>यदि गर्भो विपद्येत स्रवते वापि योषिताम् । यावन्मासं स्थितो गर्भो दिनं तावत्तु सूतकम् ॥ (Para. Smrt. 3.17)<ref name=":2" /></blockquote>If the foetus should perish, while yet in the womb, or be miscarried — then the woman has Asoucha of as many days, as would be equal to the number of months the child had been in the womb. </del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><blockquote>गर्भिण्याः सप्तममासप्रभृतिप्रसवे मातुः पित्रादिसपिण्डानां च संपूर्णं जननाशौचम्॥ तच्च विप्रे दशाहम्॥ क्षत्रिये द्वादशाहम्॥ वैश्ये पञ्चद्वादशाहम्॥ शूद्रे मासः संकरजातीनां शूद्रवत्॥ सर्वेषु दशाहं वा॥</blockquote></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* From '''Prasuti''' time, i.e., seven months onward, the complete ‘Janana -ashoucha’ vidhis would be applicable for the mother, father and all the Sapindas, which would be for ten days to Vipras, twelve days of Kshatriyas, fifteen days for Vaishyas and one month for others. Another version is that for all varnas the Jananaasoucha is for ten days only (this vidhi is being followed in the present society). The same is mentioned in Parashara Smrti as follows.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><blockquote>प्रसूतिकाले संप्रप्ते प्रसवे यदि योषिताम् । जीवापत्ये तु गोत्रस्य मृते मातुश्च सूतके॥ (Para. Smrt. 3.19)<ref name=":2" /></blockquote>When the woman approaches Prasuti (7th month onwards) if the new-born is alive then Asoucha (Jaata Asoucha for ten days) is for all the family members having the same surname (sagotra) whereas if the baby is still-born then only the mother has the Asoucha for ten days.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">=== जननाशौचविधयः ॥ Jananaasoucha Vidhis ===</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* जननाशौचे गर्भिण्या दशाहमस्पृश्यत्वम्॥ During Jananasoucham, the mother alone has Asprushyata for ten days.<ref name=":3" /></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* कर्मानधिकारस्तु कन्योत्पत्तौ मासं पुत्रोत्पत्तौ विंशतिरात्रम्॥ The mother does not have Karma - adhikara or eligibility to perform ‘Karyas’ such as devatarchana, pujas and danas, until forty days (10 days plus 30 days) of the birth of a female child and thirty days (10 days plus 20 days) on the birth of a male child. </del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* पितुःसापत्नमातुश्च कन्यायाः पुत्रस्यवोत्पत्तौ सचैलस्नानात्प्रागस्पृश्यत्वं पित्रादिसपिण्डानां जननाशौचे कर्मानधिकारमात्रम्॥ During Jananasoucham, the father (and co-wives of the lady who delivered, though polygamy is not applicable in the present days) has Asprushyata until Sachela snaana. They along with other Sapindas of the family do not have the karma-adhikara during the ten.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* Karmadyatirikta kale --- The family and sapindas do not have Sparshadosha with each other (here only the new mother has sparshadosha where if outsiders touch her they have to take a shuddhi snana).</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* During the time of [[Jatakarma (जातकर्म)|Jatakarmas]] the father is exempted from such Jatasoucha vidhis. In the ten-day Jaatasoucha period, on the fifth, sixth and tenth days, the father has the adhikara to perform special pujas and danas irrespective of the above mentioned vidhis. Vipras can receive danas. </del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* If a child is born in the Stree’s Pitru Griha, then her parents, brothers, her uncles who are residing in that particular house have to observe Janana-Ashoucha for one day.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* If the delivery is in her father in law’s house then the stree’s parents have no Ashoucha. </del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* If a child is still born, then there would be complete ten-day Janana asoucham but no Mrita-Ashoucha.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* If child is dead before the child’s navel is cut then three days for father and sapindas and for the mother ten-days.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">* If the child dies after the navel is cut then there would be ten days of Janana Ashoucha but no Mritaashoucha; the mother of the dead child too need not observe Mritaashoucha.</del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== Exemptions from Asoucha ===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== Exemptions from Asoucha ===</div></td></tr>
</table>Fordharmahttps://dharmawiki.org/index.php?title=Asoucha_(%E0%A4%86%E0%A4%B6%E0%A5%8C%E0%A4%9A%E0%A4%AE%E0%A5%8D)&diff=126887&oldid=prevFordharma: /* मृताशौचनिर्णयः॥ Determining Mrta-Asoucha */ moved it to a new page2020-08-31T17:50:25Z<p><span dir="auto"><span class="autocomment">मृताशौचनिर्णयः॥ Determining Mrta-Asoucha: </span> moved it to a new page</span></p>
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