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The "Ashwo vai prajapatih" (Horse Yajna) is done with the motive of bringing all people together. {{Citation needed}}  <blockquote>"''सन्घ्रन्येस्ह्वयजते ! इमगम् जनतगम् सन्ग्रह्ननिति ||''"</blockquote><blockquote>"''sanghranyeshvayajate ! imagam janatagam sangrahnaniti ||''</blockquote>The Yajnas rooted in the Vedas have profound meaning at all levels (collective, social, personal) and in all aspects ranging from naimittika Karma to Nitya Karma till Mukti{{Fact or opinion|date=24 January 2019}}. The Yajurveda terms the fight we undertake for our protection as Dharmic war.{{Citation needed}}Kurukshetra becomes the field of yajna and devatas made Vishnu into the Yajna{{Citation needed}}. From that Vishnu’s left hand, the bow appears and from the right, arrows. The Taittiriya aranyaka says this{{Citation needed}}<blockquote>This is the kshatra Yajna (Kshatriya sacrifice). The bow itself became AUM, the atma became shara (arrow), Brahman was the destination and when the arrow (atma) becomes one in consciousness of devotion then Moksha (liberation) is experienced. This is elaborated in the Mundaka Shruti.</blockquote>It is undeniable fact that no civilization has flourished without the power of warrior class, of course when warrior class become only brutal  then they are less than terrorist.{{Fact or opinion|date=23 January 2019}}. Warrior is not one who knows how to take someone else's life alone, that is last resort he applied for protection of his country or culture{{Fact or opinion|date=23 January 2019}}.  But kshatriya means who is meant to protect{{Citation needed}}.  

The "Ashwo vai prajapatih" (Horse Yajna) is done with the motive of bringing all people together. {{Citation needed}}  <blockquote>"''सन्घ्रन्येस्ह्वयजते ! इमगम् जनतगम् सन्ग्रह्ननिति ||''"</blockquote><blockquote>"''sanghranyeshvayajate ! imagam janatagam sangrahnaniti ||''</blockquote>The Yajnas rooted in the Vedas have profound meaning at all levels (collective, social, personal) and in all aspects ranging from naimittika Karma to Nitya Karma till Mukti{{Fact or opinion|date=24 January 2019}}. The Yajurveda terms the fight we undertake for our protection as Dharmic war.{{Citation needed}}Kurukshetra becomes the field of yajna and devatas made Vishnu into the Yajna{{Citation needed}}. From that Vishnu’s left hand, the bow appears and from the right, arrows. The Taittiriya aranyaka says this{{Citation needed}}<blockquote>This is the kshatra Yajna (Kshatriya sacrifice). The bow itself became AUM, the atma became shara (arrow), Brahman was the destination and when the arrow (atma) becomes one in consciousness of devotion then Moksha (liberation) is experienced. This is elaborated in the Mundaka Shruti.</blockquote>It is undeniable fact that no civilization has flourished without the power of warrior class, of course when warrior class become only brutal  then they are less than terrorist.{{Fact or opinion|date=23 January 2019}}. Warrior is not one who knows how to take someone else's life alone, that is last resort he applied for protection of his country or culture{{Fact or opinion|date=23 January 2019}}.  But kshatriya means who is meant to protect{{Citation needed}}.  

Kshata means pain or danger and tra and one who frees{{Citation needed}}. Therefore kshatriya means one who frees others from difficulty. Sri Rama told mother Sita in Ramayana about how is bow stands up hearing the plea of afflicted{{clarify|date=January 2019}}. Therefore, horse sacrifice denotes and symbolizes the dedication of kshatriya or a dharmik king or a soldier for a dharmik cause{{Fact or opinion|date=23 January 2019}}. Horse and kshatriya are synonymous{{Citation needed}}, they symbolize power and prepared for protection. Protection does not happen without soldiers sacrificing their life and protection does not happen without using weapon judiciously{{Fact or opinion|date=23 January 2019}}.  All the devatas in the Dharmik tradition told weapons whether be it Shiva or Vishnu, even Devis are not exceptions to this rule{{Fact or opinion|date=23 January 2019}}{{Citation needed}}.  Abrahamic faith may claim that Jesus did not use weapons, he forgave all but it is not secret that christianity spread with sword and strength{{clarify|date=January 2019}}{{Fact or opinion|date=23 January 2019}}.

Kshata means pain or danger and tra and one who frees{{Citation needed}}. Therefore kshatriya means one who frees others from difficulty. Sri Rama told mother Sita in Ramayana about how is bow stands up hearing the plea of afflicted{{clarify|date=January 2019}}. Therefore, ashwamedha yajna denotes and symbolizes the dedication of kshatriya or a dharmik king or a soldier for a dharmik cause{{Fact or opinion|date=23 January 2019}}. Horse and kshatriya are synonymous{{Citation needed}}, they symbolize power and prepared for protection. Protection does not happen without soldiers sacrificing their life and protection does not happen without using weapon judiciously{{Fact or opinion|date=23 January 2019}}.  All the devatas in the Dharmik tradition told weapons whether be it Shiva or Vishnu, even Devis are not exceptions to this rule{{Fact or opinion|date=23 January 2019}}{{Citation needed}}.  Abrahamic faith may claim that Jesus did not use weapons, he forgave all but it is not secret that christianity spread with sword and strength{{clarify|date=January 2019}}{{Fact or opinion|date=23 January 2019}}.

We will find lot of explanation in Mahabharata and Ramayana about different horse sacrifices. 

We will find lot of explanation in Mahabharata and Ramayana about different ashwamedha yajnas. 

The Yagna being smaller than the smallest and greater than greatest is all-pervading and incomparable{{Fact or opinion|date=23 January 2019}}. Even the relationship between man and woman has been described as Yajna{{Citation needed}}. In the modern world, the relationship between men and women has been reduced to physical attraction{{Fact or opinion|date=23 January 2019}}. Therefore to see the relationship between man and woman as the Yajna principle, it is important to have a Vedic Darshan (perspective){{Fact or opinion|date=23 January 2019}}. From the perspective of Sruti, everything is pure and is Yajna{{Fact or opinion|date=23 January 2019}}. One who opposes the principle of Yajna is adharmic as they oppose the process of creation, maintenance and destruction as described in the Vedas{{Fact or opinion|date=23 January 2019}}. Gita enunciates the Sattvic person’s vision from the Vedic perspective.  <blockquote>"''ब्रह्मर्पनम् ब्रह्म हविह् |<br>ब्रह्मग्नौ ब्रह्मन हुतम् ब्रह्मैव तेन् गन्तव्य ब्रह्म कर्म समधिन || (Gita 4-24)''"</blockquote><blockquote>"''brahmarpanam brahma havih |''"</blockquote><blockquote>"''brahmagnau brahmana hutam brahmaiva ten gantavya brahma karma samadhina || (Gita 4-24)''"</blockquote>Brahman is offering, brahman is oblation, brahman is the havissu (the sanctified Prasadam). Brahman is Agni, the performer is the Purusha and the results reach the Brahman, this process is termed brahma karma samadhi of  Karmayoga. This is how the Yagna becomes the foundation for Vedanta Darshan.

The Yagna being smaller than the smallest and greater than greatest is all-pervading and incomparable{{Fact or opinion|date=23 January 2019}}. Even the relationship between man and woman has been described as Yajna{{Citation needed}}. In the modern world, the relationship between men and women has been reduced to physical attraction{{Fact or opinion|date=23 January 2019}}. Therefore to see the relationship between man and woman as the Yajna principle, it is important to have a Vedic Darshan (perspective){{Fact or opinion|date=23 January 2019}}. From the perspective of Sruti, everything is pure and is Yajna{{Fact or opinion|date=23 January 2019}}. One who opposes the principle of Yajna is adharmic as they oppose the process of creation, maintenance and destruction as described in the Vedas{{Fact or opinion|date=23 January 2019}}. Gita enunciates the Sattvic person’s vision from the Vedic perspective.  <blockquote>"''ब्रह्मर्पनम् ब्रह्म हविह् |<br>ब्रह्मग्नौ ब्रह्मन हुतम् ब्रह्मैव तेन् गन्तव्य ब्रह्म कर्म समधिन || (Gita 4-24)''"</blockquote><blockquote>"''brahmarpanam brahma havih |''"</blockquote><blockquote>"''brahmagnau brahmana hutam brahmaiva ten gantavya brahma karma samadhina || (Gita 4-24)''"</blockquote>Brahman is offering, brahman is oblation, brahman is the havissu (the sanctified Prasadam). Brahman is Agni, the performer is the Purusha and the results reach the Brahman, this process is termed brahma karma samadhi of  Karmayoga. This is how the Yagna becomes the foundation for Vedanta Darshan.

== No scope of errors ==

== No scope of errors ==

Alternate meaning; ''Ashva'' means ''kala'' or time and ''medha'' means purified{{Citation needed}}. The performer of ashvamedha yajna get purified of all sins committed in any past life{{Citation needed}}. The ''ashvamedha yajna'' was a double-edged sword, in that it could deliver great results and ensure an elevated life for the performer, but it could also prove disastrous if there were to be single lapse. <ref name=":11"> Valmiki Ramayana ''[https://www.valmikiramayan.net/utf8/baala/sarga12/bala_12_frame.htm (valmikiramayan.net)]'' Baala Kanda, Sarga 12, verse 15-19</ref> It was believed that ''brahma rakshasas'' attacked and destroyed the performer as soon as that single error was committed. <ref name=":11"> Valmiki Ramayana ''[https://www.valmikiramayan.net/utf8/baala/sarga12/bala_12_frame.htm (valmikiramayan.net)]'' Baala Kanda, Sarga 12, verse 15-19</ref> ''Brahma raksasas'' were brahmanas in their previous birth reborn as demon for sins they had committed in their past lives. <ref name=":12"> Krishna Dvaipayana Vyasa ''[https://en.wikisource.org/wiki/The_Bhagavad_Gita_(Telang_translation)/Chapter_8 (Bhagavata-Gita-Mahatmyam)]'' Padma Purana (The Glories of the Bhagavad-gītā) Chapter 8</ref> Whenever such sacrifices took place, ''brahma raksasas'' would start hovering over the sacrificial arena waiting for a single mistake. <ref name=":0"> Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 34-36</ref>

Alternate meaning; ''Ashva'' means ''kala'' or time and ''medha'' means purified{{Citation needed}}. The performer of ashvamedha yajna get purified of all sins committed in any past life{{Citation needed}}. The ''ashvamedha yajna'' was a double-edged sword, in that it could deliver great results and ensure an elevated life for the performer, but it could also prove disastrous if there were to be single lapse. <ref name=":11"> Valmiki Ramayana ''[https://www.valmikiramayan.net/utf8/baala/sarga12/bala_12_frame.htm (valmikiramayan.net)]'' Baala Kanda, Sarga 12, verse 15-19</ref> It was believed that ''brahma rakshasas'' attacked and destroyed the performer as soon as that single error was committed. <ref name=":11"> Valmiki Ramayana ''[https://www.valmikiramayan.net/utf8/baala/sarga12/bala_12_frame.htm (valmikiramayan.net)]'' Baala Kanda, Sarga 12, verse 15-19</ref> ''Brahma raksasas'' were brahmanas in their previous birth reborn as demon for sins they had committed in their past lives. <ref name=":12"> Krishna Dvaipayana Vyasa ''[https://en.wikisource.org/wiki/The_Bhagavad_Gita_(Telang_translation)/Chapter_8 (Bhagavata-Gita-Mahatmyam)]'' Padma Purana (The Glories of the Bhagavad-gītā) Chapter 8</ref> Whenever such yajnas took place, ''brahma raksasas'' would start hovering over the yajnika arena waiting for a single mistake. <ref name=":0"> Shubha Vilas ''[http://www.jaicobooks.com/j/j_searchtry.asp?selcat=author_name&keyword=Shubha%20Vilas (Ramayana, The Game of Life)]'' Book 1 : Roar with courage page 34-36</ref>

==  List of performers ==

==  List of performers ==