Changes

Jump to navigation Jump to search
Adding content with reference - to be edited
Line 1: Line 1:  
{{One source}}{{ToBeEdited}}
 
{{One source}}{{ToBeEdited}}
 +
The Ashtanga Yoga expounded by Maharshi Patanjali is interpreted as a method to bring about the union of body, mind and consciousness. While the earlier order practices of yoga like Yama, Niyama, Asana, Pranayama and Pratyahara facilitate the union of mind and body, the higher order exercises of dharana, dhyana and samadhi help to unite the mind with consciousness. The physical practices help clean the body and prepare the ground for union between mind and body. While higher Yogic exercises help to clean the mind, which is a necessary condition for bringing about the union between consciousness and mind.<ref name=":0">K. Ramakrishna Rao & Anand C. Paranjpe (2016), Psychology in the Indian Tradition, India: Springer.</ref>
    
== Yoga and Ayurveda ==
 
== Yoga and Ayurveda ==
Line 26: Line 27:  
Pratyahara is not simply closing off the senses but right management of the senses and the ability to go beyond them. It is not suppression of the senses but their right application, which includes the ability to put them to rest. Ayurveda regards all diseases as based upon the wrong use of the senses. How we use our senses determines the kind of energy we take in from the external world to feed our minds, which either nourishes or deranges us.
 
Pratyahara is not simply closing off the senses but right management of the senses and the ability to go beyond them. It is not suppression of the senses but their right application, which includes the ability to put them to rest. Ayurveda regards all diseases as based upon the wrong use of the senses. How we use our senses determines the kind of energy we take in from the external world to feed our minds, which either nourishes or deranges us.
   −
Pratyahara techniques involve either shutting off the senses, like closing the eyes or ears, or using our senses with attention rather than distraction. This includes various forms of mantra or visualization. Inner sensory sources may be tapped like the inner sounds (nada) that provide subtle kinds of impressions.
+
Pratyahara techniques involve either shutting off the senses, like closing the eyes or ears, or using our senses with attention rather than distraction. This includes various forms of mantra or visualization. Inner sensory sources may be tapped like the inner sounds (nada) that provide subtle kinds of impressions.<ref name=":1" />
 +
 
 +
== संयमः ॥ Samyama ==
 +
The culmination of yoga practice is in the triple effort of dharana, dhyana and samadhi. This is collectively referred as samyama. Saṁyama is taken broadly as meditation.<ref name=":0" />
    
== Dharana ==
 
== Dharana ==
Line 37: Line 41:     
== Samadhi ==
 
== Samadhi ==
Samadhi, which we could call absorption, is the capacity to become one with the obj ect of our perception. It is the unity of the perceiver and the perceived in direct perception, through which the nature of ultimate reality can be clearly known. Samadhi is our capacity to merge with things in consciousness that shows our joy and fulfillment in life. It brings us to the underlying Divine nature in all things. It is the natural outcome of true meditation. Samadhi or union is the goal of all that we seek. Yoga does this inwardly so that we can be one with all.<ref>David Frawley (1999), [https://archive.org/details/yogaayurvedaselfhealingandselfrealizationdavidfrawley_757_/mode/2up Yoga & Ayurveda], Wisconsin: Lotus Press.</ref>
+
Samadhi, which we could call absorption, is the capacity to become one with the obj ect of our perception. It is the unity of the perceiver and the perceived in direct perception, through which the nature of ultimate reality can be clearly known. Samadhi is our capacity to merge with things in consciousness that shows our joy and fulfillment in life. It brings us to the underlying Divine nature in all things. It is the natural outcome of true meditation. Samadhi or union is the goal of all that we seek. Yoga does this inwardly so that we can be one with all.<ref name=":1">David Frawley (1999), [https://archive.org/details/yogaayurvedaselfhealingandselfrealizationdavidfrawley_757_/mode/2up Yoga & Ayurveda], Wisconsin: Lotus Press.</ref>
    
== Ashtanga Yoga and Emotional Balance<ref>Ashish Pandey (2022), Lecture Presentation on Yoga and Positive Psychology for Managing Career and Life (Session 19 - Yogic Intervention for Managing Emotions).</ref> ==
 
== Ashtanga Yoga and Emotional Balance<ref>Ashish Pandey (2022), Lecture Presentation on Yoga and Positive Psychology for Managing Career and Life (Session 19 - Yogic Intervention for Managing Emotions).</ref> ==

Navigation menu