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→Individual Purpose in Each Ashrama: Adding content with reference
# वानप्रस्थाश्रमः ([[Vanaprasthashrama (वानप्रस्थाश्रमः)|Vanaprasthashrama]]) : Importance to withdrawing from earning activities and devoting oneself more to the service of society.
# वानप्रस्थाश्रमः ([[Vanaprasthashrama (वानप्रस्थाश्रमः)|Vanaprasthashrama]]) : Importance to withdrawing from earning activities and devoting oneself more to the service of society.
# सन्न्यासाश्रमः ([[Sannyasashrama (सन्न्यासाश्रमः)|Sannyasashrama]]) : Importance to worship of God by renunciation of worldly desires.<ref name=":0" />
# सन्न्यासाश्रमः ([[Sannyasashrama (सन्न्यासाश्रमः)|Sannyasashrama]]) : Importance to worship of God by renunciation of worldly desires.<ref name=":0" />
In this regard, the Bhagavata Purana (Skandha 7, Adhyaya 15) says, <blockquote>गृहस्थस्य क्रियात्यागो व्रतत्यागो वटोरपि | तपस्विनो ग्रामसेवा भिक्षोरिन्द्रियलोलता ||३८||</blockquote><blockquote>आश्रमापसदा ह्येते खल्वाश्रमविडम्बनाः | देवमायाविमूढांस्तानुपेक्षेतानुकम्पया ||३९||<ref>Bhagavata Purana, Skandha 7, [https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%80%E0%A4%AE%E0%A4%A6%E0%A5%8D%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%B5%E0%A4%A4%E0%A4%AA%E0%A5%81%E0%A4%B0%E0%A4%BE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%A8%E0%A5%8D%E0%A4%A7%E0%A4%83_%E0%A5%AD/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A7%E0%A5%AB Adhyaya 15].</ref></blockquote><blockquote>''gr̥hasthasya kriyātyāgō vratatyāgō vaṭōrapi | tapasvinō grāmasēvā bhikṣōrindriyalōlatā ||38||''</blockquote><blockquote>''āśramāpasadā hyētē khalvāśramaviḍambanāḥ | dēvamāyāvimūḍhāṁstānupēkṣētānukampayā ||39||''</blockquote>Meaning: Avoidance of rites and duties in the case of grhasthas, non-observance of the vow of celibacy, studies etc. in the case of a brahmacharins, residence in an inhabited locality in the case of ascetics performing penance (vanaprasthas) and lack of self-control in the case of recluses (sannyasins) are all detestable in their respective ashramas as they certainly reduce their ashramas to mockery. Such Pretenders who are decluded by the illusive power (Maya) of the Almighty, should either be neglected or taking compassion upon them, one should teach them, if possible, to resume their original position.<ref>Ganesh Vasudeo Tagare, The Bhagavata Purana (Part III), Ancient Indian Tradition & Mythology (Volume 9), Edited by J.L.Shastri, New Delhi: Motilal Banarsidass, P.no.[https://archive.org/details/in.ernet.dli.2015.150116/page/n115/mode/2up 985-996].</ref><ref>A.C.Bhaktivedanta Swami Prabhupada, Srimad Bhagavatam (Seventh Canto), [http://prabhupadabooks.com/pdf/SB7.3.pdf Part 3-Chapters 10-15], 1976: Bhaktivedanta Book Trust.</ref>
Dr Radhakrishnan said: The four stages of life or the four Ashrama are: Brahmacarya or the period of training, Grāhastha or the period of work for the world as a householder, Vānaprasthya or the period of retreat for the loosening of the social bonds, and Sanyāsa or the period of renunciation and expectant awaiting of freedom. These four Ashramas indicate that life is a pilgrimage to the eternal life through different stages<ref name=":1">Radhakrishnan, S. (1926). ''Hindu view of life''. George Allen And Unwin Ltd, London.</ref>.
Dr Radhakrishnan said: The four stages of life or the four Ashrama are: Brahmacarya or the period of training, Grāhastha or the period of work for the world as a householder, Vānaprasthya or the period of retreat for the loosening of the social bonds, and Sanyāsa or the period of renunciation and expectant awaiting of freedom. These four Ashramas indicate that life is a pilgrimage to the eternal life through different stages<ref name=":1">Radhakrishnan, S. (1926). ''Hindu view of life''. George Allen And Unwin Ltd, London.</ref>.