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Pururava confesses that his understanding was clouded by lust so much so that his passing lifetime went unnoticed and made him, an emperor, a plaything of a woman.<ref name=":1" /> He wonders (12) of what use is knowledge, austerities, renunciation, scriptures, solitude and silence to the one whose mind is stolen by women.<ref name=":0" /> And states that only the Supreme Being can be powerful enough to make the mind pure and free when it gets carried away behind a courtesan.<ref name=":1" />
 
Pururava confesses that his understanding was clouded by lust so much so that his passing lifetime went unnoticed and made him, an emperor, a plaything of a woman.<ref name=":1" /> He wonders (12) of what use is knowledge, austerities, renunciation, scriptures, solitude and silence to the one whose mind is stolen by women.<ref name=":0" /> And states that only the Supreme Being can be powerful enough to make the mind pure and free when it gets carried away behind a courtesan.<ref name=":1" />
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He also clarifies that Urvashi did try to talk him out of his passion with eloquent verses of advice [see 9.14: 20-22]. However, being dull-minded and out of control with his senses, there was no end to his confusion. He says (17)  what could she have done when one has no notion of one's real nature or svarupa and thereby mistakes a rope for a snake.<ref name=":0" />
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The Song of Purūravā
 
The Song of Purūravā
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(1) The Supreme Lord said: 'Having acquired this human body that is My characteristic, one achieves, being situated in My dharma, Me, the Supreme Soul of Spiritual Happiness situated in the heart.  
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(1) The Supreme Lord said: 'Having acquired this human body that is My characteristic, one achieves, being situated in My dharma, Me, the Supreme Soul of Spiritual Happiness situated in the heart.  
 
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(16) Out of control with myself being dull-minded, I saw no end to my confusion, even though the goddess [Urvaśī] eloquently gave me advice [see 9.14: 20-22].
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(17) What would she have done wrong to a 'seer' like me who, taking a rope for a snake, has no notion of his real nature [his svarūpa]? I am the one out of control with his senses is it not?
      
(18) What does this filthy body, unclean, full of bad odors, have to offer; what are those 'pleasing [feminine] qualities' and so on anyway? They constitute an influence originating from ignorance!
 
(18) What does this filthy body, unclean, full of bad odors, have to offer; what are those 'pleasing [feminine] qualities' and so on anyway? They constitute an influence originating from ignorance!

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