https://dharmawiki.org/index.php?title=Agnihotra_(%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%B9%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D)&feed=atom&action=historyAgnihotra (अग्निहोत्रम्) - Revision history2024-03-28T22:11:54ZRevision history for this page on the wikiMediaWiki 1.35.4https://dharmawiki.org/index.php?title=Agnihotra_(%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%B9%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D)&diff=132709&oldid=prevCkanak93: /* श्रौताग्निः॥ Shrautagni */2021-12-06T07:46:25Z<p><span dir="auto"><span class="autocomment">श्रौताग्निः॥ Shrautagni</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During the time when Asoucham occurs in the family - Rajodosha (menses time for wife), Sutakam (when there is a death or birth in the family) re-instatement of Agni by Punaraadhana process has to be done<ref name=":0222222" />. Many prayaschitta vidhis are to be performed if the Agni in the homa kunda is spent, lost due to travel, or destroyed. If for 12 days at a stretch homa is not performed (Homa lopa due to any reason) then prescribed Prayaschittas are to be performed by doing samidha samskaara (purification of homa dravyas) and additional Aahutis. This observance of prayaschitta varies according to different sutras. For example : Hiranyakeshi Sutras prescribe prayaschitta after homa lopa for 12 days, Aapasthamba Sutras advise prayaschitta after homa lopa for 3 days. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During the time when Asoucham occurs in the family - Rajodosha (menses time for wife), Sutakam (when there is a death or birth in the family) re-instatement of Agni by Punaraadhana process has to be done<ref name=":0222222" />. Many prayaschitta vidhis are to be performed if the Agni in the homa kunda is spent, lost due to travel, or destroyed. If for 12 days at a stretch homa is not performed (Homa lopa due to any reason) then prescribed Prayaschittas are to be performed by doing samidha samskaara (purification of homa dravyas) and additional Aahutis. This observance of prayaschitta varies according to different sutras. For example : Hiranyakeshi Sutras prescribe prayaschitta after homa lopa for 12 days, Aapasthamba Sutras advise prayaschitta after homa lopa for 3 days. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== श्रौताग्निः॥ Shrautagni ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== श्रौताग्निः॥ Shrautagni ==</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Main article|Tretagni (त्रेताग्निः)}}</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Shrautagni is meant for the Shrauta karmas (shrauta yajnas such as Haviryajnas and Somayajnas). It involves the use of three fires burning in three mounds hence called [[Tretagni (त्रेताग्नयः)|Tretagni]]. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Shrautagni is meant for the Shrauta karmas (shrauta yajnas such as Haviryajnas and Somayajnas). It involves the use of three fires burning in three mounds hence called [[Tretagni (त्रेताग्नयः)|Tretagni]]. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* From the Aupasanagni, by the procedure of Agnyadhanam, shrautaagni (Garhapatyagni) is kindled at the time of the vivaha samskara and maintained throughout life by the grihastha. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* From the Aupasanagni, by the procedure of Agnyadhanam, shrautaagni (Garhapatyagni) is kindled at the time of the vivaha samskara and maintained throughout life by the grihastha. </div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l125" >Line 125:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* One who worships the Shrauta and Grhyagnis, is called an "'''Ahitagni'''". </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* One who worships the Shrauta and Grhyagnis, is called an "'''Ahitagni'''". </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* One who worships all these three Agnis is called a "Tretagni" or "'''Srautin'''".<ref name=":0" /><ref name=":322">Kannan, P. R. [https://sanskritdocuments.org/sites/prkannan/Balabodha%20Sangraham%20-%203.pdf Balabodha Sangraha - 3] (Topic Efficacies of Agni Upasana) Kanchi Kaamkoti Peetham</ref></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* One who worships all these three Agnis is called a "Tretagni" or "'''Srautin'''".<ref name=":0" /><ref name=":322">Kannan, P. R. [https://sanskritdocuments.org/sites/prkannan/Balabodha%20Sangraham%20-%203.pdf Balabodha Sangraha - 3] (Topic Efficacies of Agni Upasana) Kanchi Kaamkoti Peetham</ref></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Ramayana mentions about the worship of agnis and performance of yajnas as follows. <blockquote>नानाहिताग्निर्नायज्वा विप्रो नाप्यसहस्रदः ।... (Rama. Bala. 6.12)<ref>Bhatt, G. H. and others (1958) ''The Valmiki Ramayana, Critical Edition, The Balakanda.'' Baroda : Oriental Institute (Bala Kanda [https://archive.org/details/in.ernet.dli.2015.406537/page/n83 Sarga 6])</ref></blockquote>In the city of Ayodhya there was none who did not kindle the agnis. There was none who did not perform yajnas nor donate in thousands. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Ramayana mentions about the worship of agnis and performance of yajnas as follows. <blockquote>नानाहिताग्निर्नायज्वा विप्रो नाप्यसहस्रदः ।... (Rama. Bala. 6.12)<ref>Bhatt, G. H. and others (1958) ''The Valmiki Ramayana, Critical Edition, The Balakanda.'' Baroda : Oriental Institute (Bala Kanda [https://archive.org/details/in.ernet.dli.2015.406537/page/n83 Sarga 6])</ref></blockquote>In the city of Ayodhya there was none who did not kindle the agnis. There was none who did not perform yajnas nor donate in thousands.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== अग्निहोत्रम् ॥ Agnihotram ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== अग्निहोत्रम् ॥ Agnihotram ==</div></td></tr>
</table>Ckanak93https://dharmawiki.org/index.php?title=Agnihotra_(%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%B9%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D)&diff=124903&oldid=prevPṛthvī: +images2020-04-26T06:44:15Z<p>+images</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:44, 26 April 2020</td>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[[File:DSC 8102.JPG|thumb|500x500px|Agnihotrahavani (Hansmukhi); '''Courtesy: Vaidik Samshodhan Mandal, Pune''']]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra (Samskrit : अग्निहोत्रम्) is first of the Shrauta yajnas, which involves offering of cow's milk in to the sacred fire (Agni) performed daily at sunrise and sunset, as a nityakarma. The procedure to perform Yajnas including Agnihotra is described in Brahmanas and Aranyakas of Veda (also called as Shrutis), thus they are called as Shrauta Yajnas. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra (Samskrit : अग्निहोत्रम्) is first of the Shrauta yajnas, which involves offering of cow's milk in to the sacred fire (Agni) performed daily at sunrise and sunset, as a nityakarma. The procedure to perform Yajnas including Agnihotra is described in Brahmanas and Aranyakas of Veda (also called as Shrutis), thus they are called as Shrauta Yajnas. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
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<td colspan="2" class="diff-lineno">Line 8:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Agni, however, is invoked in every occasion (auspicious and inauspicious) as an integral part of dharmic lifestyle, starting from shrauta yajnas, in nityakarma, for conducting rituals in temples, in special homas during housewarming and grahashanti, upanayana and other samskara celebrations, at weddings (where the bride and groom circle the sacred fire seven times) and lastly for अन्त्येष्टिः ॥ Anteysti (cremation).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Agni, however, is invoked in every occasion (auspicious and inauspicious) as an integral part of dharmic lifestyle, starting from shrauta yajnas, in nityakarma, for conducting rituals in temples, in special homas during housewarming and grahashanti, upanayana and other samskara celebrations, at weddings (where the bride and groom circle the sacred fire seven times) and lastly for अन्त्येष्टिः ॥ Anteysti (cremation).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== परिचयः|| Introduction ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== परिचयः|| Introduction ==</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[File:ARANI-MANTHA.JPG|thumb|300x300px|Arani Manha; '''Courtesy: Vaidik Samshodhan Mandal, Pune''']]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Agnihotra yaga may be of two types - Nitya and Aichika (Kamya) differing mainly in their purpose and their ahutis. Aupasana (in Smartagni) and Agnihotra (in Shrautagni) are the two Agnikaryas (fire rituals) in the Nityakarmas to be performed everyday apart from the others like Sandhyavandanam, Vaisvedeva, and Panchamahayajnas.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Agnihotra yaga may be of two types - Nitya and Aichika (Kamya) differing mainly in their purpose and their ahutis. Aupasana (in Smartagni) and Agnihotra (in Shrautagni) are the two Agnikaryas (fire rituals) in the Nityakarmas to be performed everyday apart from the others like Sandhyavandanam, Vaisvedeva, and Panchamahayajnas.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== अग्निहोत्रम् ॥ Agnihotram ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== अग्निहोत्रम् ॥ Agnihotram ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra is the model or Prakrti of Homa yagas. After the Shrautagni is established at home by Agnyadhana, it is to be maintained and protected by the yajamani till his death. He is required to follow the prescribed observances and vratas as laid down in Shrauta sutras. It is performed as a sacred duty and not for any particular reward. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra is the model or Prakrti of Homa yagas. After the Shrautagni is established at home by Agnyadhana, it is to be maintained and protected by the yajamani till his death. He is required to follow the prescribed observances and vratas as laid down in Shrauta sutras. It is performed as a sacred duty and not for any particular reward. <ins class="diffchange diffchange-inline"><gallery mode="packed" heights="200" caption="Yajna Upakaranas (यज्ञोपकरणानि); Courtesy: Vaidik Samshodhan Mandal, Pune"></ins></div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== कर्ता ॥ Karta ====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== कर्ता ॥ Karta ====</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The कर्ता ॥ Karta for Agnihotra should be सपत्नीक ॥ sapatinika (have a wife) yajamanani who lights the Aupasana agni and Shrautagni for the first time during his wedding. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The कर्ता ॥ Karta for Agnihotra should be सपत्नीक ॥ sapatinika (have a wife) yajamanani who lights the Aupasana agni and Shrautagni for the first time during his wedding. </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Yajnas]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Yajnas]]</div></td></tr>
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</table>Pṛthvīhttps://dharmawiki.org/index.php?title=Agnihotra_(%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%B9%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D)&diff=123871&oldid=prevPṛthvī: Text replacement - "idol" to "murti or vigraha"2020-03-12T16:33:26Z<p>Text replacement - "idol" to "murti or vigraha"</p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:33, 12 March 2020</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* When he dies, the various wooden implements used by him for Agnihotra should be kept on various parts of his body as prescribed and then his body is cremated using the garhapatya agni.<ref name=":03222222222">http://www.hindupedia.com/en/Agnihotra#cite_note-1</ref> </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* When he dies, the various wooden implements used by him for Agnihotra should be kept on various parts of his body as prescribed and then his body is cremated using the garhapatya agni.<ref name=":03222222222">http://www.hindupedia.com/en/Agnihotra#cite_note-1</ref> </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* According to Taittriya Brahmana<ref>Taittriya Brahmana ([https://sa.wikisource.org/wiki/%E0%A4%A4%E0%A5%88%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%BF%E0%A4%B0%E0%A5%80%E0%A4%AF%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A4%AE%E0%A5%8D_(%E0%A4%B5%E0%A4%BF%E0%A4%B8%E0%A5%8D%E0%A4%B5%E0%A4%B0%E0%A4%AA%E0%A4%BE%E0%A4%A0%E0%A4%83)/%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_%E0%A5%A9/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%AA%E0%A4%BE%E0%A4%A0%E0%A4%95%E0%A4%83_%E0%A5%A6%E0%A5%A9 Kanda 3 Prapathaka 3])</ref> (3.3.3.1) one who does not have a patni or wife cannot perform yajnas. <blockquote>अयज्ञो वा एषः । योऽपत्नीकः । (Tait. Brah 3.3.3.1)</blockquote></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* According to Taittriya Brahmana<ref>Taittriya Brahmana ([https://sa.wikisource.org/wiki/%E0%A4%A4%E0%A5%88%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%BF%E0%A4%B0%E0%A5%80%E0%A4%AF%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A4%AE%E0%A5%8D_(%E0%A4%B5%E0%A4%BF%E0%A4%B8%E0%A5%8D%E0%A4%B5%E0%A4%B0%E0%A4%AA%E0%A4%BE%E0%A4%A0%E0%A4%83)/%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%83_%E0%A5%A9/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%AA%E0%A4%BE%E0%A4%A0%E0%A4%95%E0%A4%83_%E0%A5%A6%E0%A5%A9 Kanda 3 Prapathaka 3])</ref> (3.3.3.1) one who does not have a patni or wife cannot perform yajnas. <blockquote>अयज्ञो वा एषः । योऽपत्नीकः । (Tait. Brah 3.3.3.1)</blockquote></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Agnihotra cannot be performed by a widower, however on remarriage a widower becomes eligible to perform nitya agnihotra<ref name=":122222222" />. When separated from his wife and he chooses not to remarry, he can imagine or instill his wife's <del class="diffchange diffchange-inline">idol </del>for the process. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Agnihotra cannot be performed by a widower, however on remarriage a widower becomes eligible to perform nitya agnihotra<ref name=":122222222" />. When separated from his wife and he chooses not to remarry, he can imagine or instill his wife's <ins class="diffchange diffchange-inline">murti or vigraha </ins>for the process. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* According to Satapatha Brahmana<blockquote>एतद्वै जरामर्यं सत्रं यदग्निहोत्रं जरया वा ह्येवास्मान्मुच्यते मृत्युना वा (Sata. Brah. 12.4.1.1)<ref>Satapatha Brahmana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A4%A4%E0%A4%AA%E0%A4%A5%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AE%E0%A5%8D_%E0%A5%A7%E0%A5%A8/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%AA/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3_%E0%A5%A7 Kanda 12 Adhyaya 4])</ref> </blockquote><blockquote>ētadvai jarāmaryaṁ satraṁ yadagnihōtraṁ jarayā vā hyēvāsmānmucyatē mr̥tyunā vā (Sata. Brah. 12.4.1.1)</blockquote>Summary: this agnihotram is 'jaraamarya satra' because he can get relief from this only if he dies or becomes old.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* According to Satapatha Brahmana<blockquote>एतद्वै जरामर्यं सत्रं यदग्निहोत्रं जरया वा ह्येवास्मान्मुच्यते मृत्युना वा (Sata. Brah. 12.4.1.1)<ref>Satapatha Brahmana ([https://sa.wikisource.org/wiki/%E0%A4%B6%E0%A4%A4%E0%A4%AA%E0%A4%A5%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3%E0%A4%AE%E0%A5%8D/%E0%A4%95%E0%A4%BE%E0%A4%A3%E0%A5%8D%E0%A4%A1%E0%A4%AE%E0%A5%8D_%E0%A5%A7%E0%A5%A8/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%AA/%E0%A4%AC%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%B9%E0%A5%8D%E0%A4%AE%E0%A4%A3_%E0%A5%A7 Kanda 12 Adhyaya 4])</ref> </blockquote><blockquote>ētadvai jarāmaryaṁ satraṁ yadagnihōtraṁ jarayā vā hyēvāsmānmucyatē mr̥tyunā vā (Sata. Brah. 12.4.1.1)</blockquote>Summary: this agnihotram is 'jaraamarya satra' because he can get relief from this only if he dies or becomes old.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== हविस् ॥ Havis/Havishya ====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==== हविस् ॥ Havis/Havishya ====</div></td></tr>
</table>Pṛthvīhttps://dharmawiki.org/index.php?title=Agnihotra_(%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%B9%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D)&diff=120574&oldid=prevP16459: Yajna2019-09-22T12:58:29Z<p>Yajna</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:58, 22 September 2019</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >Line 1:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra (Samskrit : अग्निहोत्रम्) is first of the Shrauta yajnas <del class="diffchange diffchange-inline">(sacrifice)</del>, which involves offering of cow's milk in to the sacred fire (Agni) performed daily at sunrise and sunset, as a nityakarma. The procedure to perform Yajnas including Agnihotra is described in Brahmanas and Aranyakas of Veda (also called as Shrutis), thus they are called as Shrauta Yajnas. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra (Samskrit : अग्निहोत्रम्) is first of the Shrauta yajnas, which involves offering of cow's milk in to the sacred fire (Agni) performed daily at sunrise and sunset, as a nityakarma. The procedure to perform Yajnas including Agnihotra is described in Brahmanas and Aranyakas of Veda (also called as Shrutis), thus they are called as Shrauta Yajnas. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>However, the term 'Agnihotra' is lately also used to refer to the fire altars set up during Grhyakarmas like those required during samskaras.<ref name=":0222222" />It needs to be emphasized that the term Agnihotra technically refers to the Shrauta yajna that is performed as a nityakarma (daily basis) as well as a Kamyakarma.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>However, the term 'Agnihotra' is lately also used to refer to the fire altars set up during Grhyakarmas like those required during samskaras.<ref name=":0222222" />It needs to be emphasized that the term Agnihotra technically refers to the Shrauta yajna that is performed as a nityakarma (daily basis) as well as a Kamyakarma.</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Agnihotra yaga may be of two types - Nitya and Aichika (Kamya) differing mainly in their purpose and their ahutis. Aupasana (in Smartagni) and Agnihotra (in Shrautagni) are the two Agnikaryas (fire rituals) in the Nityakarmas to be performed everyday apart from the others like Sandhyavandanam, Vaisvedeva, and Panchamahayajnas.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Agnihotra yaga may be of two types - Nitya and Aichika (Kamya) differing mainly in their purpose and their ahutis. Aupasana (in Smartagni) and Agnihotra (in Shrautagni) are the two Agnikaryas (fire rituals) in the Nityakarmas to be performed everyday apart from the others like Sandhyavandanam, Vaisvedeva, and Panchamahayajnas.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra is the model or Prakriti of Homa <del class="diffchange diffchange-inline">sacrifices</del>. After establishment of the Shrauta agni in the home with Agnyadhana ceremony a sapatnika yajamani can perform agnihotra yaga daily. A yajamani performs a daily morning and evening offering of ahuti of milk, curd, purodasa, in the Aahavaniya fire for the deities Surya and Agni. This yaga is considered as nityakarma for the three classes of people - Brahmanas, Kshatriyas and Vaishyas in the vedic age.<ref name=":7" /> In Satapatha Brahmana, it is mentioned that this yaga must be performed by the householder till his death with some exceptions. The main ahuti is milk and for that the yajamana should maintain a cow called as "Agnihotra gabhihi".</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra is the model or Prakriti of Homa <ins class="diffchange diffchange-inline">yajnas</ins>. After establishment of the Shrauta agni in the home with Agnyadhana ceremony a sapatnika yajamani can perform agnihotra yaga daily. A yajamani performs a daily morning and evening offering of ahuti of milk, curd, purodasa, in the Aahavaniya fire for the deities Surya and Agni. This yaga is considered as nityakarma for the three classes of people - Brahmanas, Kshatriyas and Vaishyas in the vedic age.<ref name=":7" /> In Satapatha Brahmana, it is mentioned that this yaga must be performed by the householder till his death with some exceptions. The main ahuti is milk and for that the yajamana should maintain a cow called as "Agnihotra gabhihi".</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The agnihotra ceremony is started with establishment of Agni by a process called Agnyadhana conducted for the first time in the evening, with the kindling of Aahvaniya and Dakshinagni from Garhapatyagni. The milk warmed up in the garhapatya agni in a prescribed utensil, is offered as ahuti in Agni using the wooden ladles while chanting the appropriate mantras.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The agnihotra ceremony is started with establishment of Agni by a process called Agnyadhana conducted for the first time in the evening, with the kindling of Aahvaniya and Dakshinagni from Garhapatyagni. The milk warmed up in the garhapatya agni in a prescribed utensil, is offered as ahuti in Agni using the wooden ladles while chanting the appropriate mantras.</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l23" >Line 23:</td>
<td colspan="2" class="diff-lineno">Line 23:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== श्रौतयज्ञाः ॥ Shrauta Yajnas ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== श्रौतयज्ञाः ॥ Shrauta Yajnas ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Shrauta Yajnas (श्रौतयज्ञाः)|Shrauta Yajnas]] are 14 in number. They are divided into two main groups of seven each : Haviryajnas and Somayajnas<ref name=":122222222">Purkayastha, Dipanjona (2014) Ph. D Thesis from Assam University : ''[http://hdl.handle.net/10603/41946 A Study of the Asvalayana srauta sutra with reference to the principal <del class="diffchange diffchange-inline">sacrifices</del>]''</ref><ref>Introduction to Rituals ([http://vedicheritage.gov.in/rituals/# Vedic Heritage Portal])</ref>. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Shrauta Yajnas (श्रौतयज्ञाः)|Shrauta Yajnas]] are 14 in number. They are divided into two main groups of seven each : Haviryajnas and Somayajnas<ref name=":122222222">Purkayastha, Dipanjona (2014) Ph. D Thesis from Assam University : ''[http://hdl.handle.net/10603/41946 A Study of the Asvalayana srauta sutra with reference to the principal <ins class="diffchange diffchange-inline">yajnas</ins>]''</ref><ref>Introduction to Rituals ([http://vedicheritage.gov.in/rituals/# Vedic Heritage Portal])</ref>. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== हविर्यज्ञाः॥ Haviryajnas ===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== हविर्यज्ञाः॥ Haviryajnas ===</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l29" >Line 29:</td>
<td colspan="2" class="diff-lineno">Line 29:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== श्रौतसुत्राणि॥Shrauta Sutras ===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== श्रौतसुत्राणि॥Shrauta Sutras ===</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Kalpas are one among the [[Shad Vedangas (षड्वेदाङ्गानि)|Shad Vedangas]]. Shrautasutras classified as one among the Kalpas deal with the rules for the execution of the Shrauta yajnas <del class="diffchange diffchange-inline">(sacrifices) </del>which are nityakarmas or last for many days. All the four Vedas have their Shrautasutras.<ref name=":122222222" /> </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Kalpas are one among the [[Shad Vedangas (षड्वेदाङ्गानि)|Shad Vedangas]]. Shrautasutras classified as one among the Kalpas deal with the rules for the execution of the Shrauta yajnas which are nityakarmas or last for many days. All the four Vedas have their Shrautasutras.<ref name=":122222222" /> </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{| class="wikitable"</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{| class="wikitable"</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>!Vedas</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>!Vedas</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l89" >Line 89:</td>
<td colspan="2" class="diff-lineno">Line 89:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== उपवस्था ॥ Upavastha ===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== उपवस्था ॥ Upavastha ===</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>On the Upavastha day (one day before the actual Agnyadhana), the yajamana prepares himself by taking the purificatory bath, achamana (sipping of water), and Punyahavachana. He then takes his seat along with his wife on the darbha grass and pronounces his will to set up the sacred agnis, formally announces his rtviks and honours them by offering Madhuparka (mixture of curds, honey and ghee). He fasts through the day and remains awake the whole night tending to the fire by adding samidhas.<ref name=":7">Mehra, Baldev Singh. Ph. D. Thesis Title : ''[http://hdl.handle.net/10603/116852 A critical and comparative study of the vaitana srauta sutra with special reference to the srauta <del class="diffchange diffchange-inline">sacrifices</del>]'' Maharshi Dayanand University</ref><blockquote>रात्रिं जागरणधारणे ११ शकलैर्वा १२ (Katy. Srau. Sutr. 4.8.11 and 12)<ref name=":4" /></blockquote></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>On the Upavastha day (one day before the actual Agnyadhana), the yajamana prepares himself by taking the purificatory bath, achamana (sipping of water), and Punyahavachana. He then takes his seat along with his wife on the darbha grass and pronounces his will to set up the sacred agnis, formally announces his rtviks and honours them by offering Madhuparka (mixture of curds, honey and ghee). He fasts through the day and remains awake the whole night tending to the fire by adding samidhas.<ref name=":7">Mehra, Baldev Singh. Ph. D. Thesis Title : ''[http://hdl.handle.net/10603/116852 A critical and comparative study of the vaitana srauta sutra with special reference to the srauta <ins class="diffchange diffchange-inline">yajnas</ins>]'' Maharshi Dayanand University</ref><blockquote>रात्रिं जागरणधारणे ११ शकलैर्वा १२ (Katy. Srau. Sutr. 4.8.11 and 12)<ref name=":4" /></blockquote></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== अग्निमन्थन ॥ Agni Manthana ===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== अग्निमन्थन ॥ Agni Manthana ===</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l209" >Line 209:</td>
<td colspan="2" class="diff-lineno">Line 209:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Here the philosophy of Vaisvanara and the importance of Agnihotra have been proclaimed in Chandogya Upanishad.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Here the philosophy of Vaisvanara and the importance of Agnihotra have been proclaimed in Chandogya Upanishad.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Mahanarayanopanishad''' (Anuvaka 79 Mantras 9 and 10)<blockquote>अग्नयो वै त्रयी विद्या देवयानः पन्था गार्हपत्य ऋक् पृथिवी रथन्तरमन्वाहार्यपचनः यजुरन्तरिक्षं वामदेव्यमाहवनीयः साम सुवर्गो लोको बृहत्तस्मादग्नीन् परमं वदन्ति ॥ ९॥</blockquote>Meaning : The great <del class="diffchange diffchange-inline">sacrificial </del>fires are indeed the threefold knowledge (त्रयी विद्या) and path leading to realm of the devatas (देवयानः)....<blockquote>अग्निहोत्रँ सायं प्रातर्गृहाणां निष्कृतिः स्विष्टँ सुहुतं यज्ञक्रतूनां प्रायणँ सुवर्गस्य लोकस्य ज्योतिस्तस्मादग्निहोत्रँ परमं वदन्ति ॥१०॥</blockquote>Meaning : The performance of Agnihotra at dawn and sunset is an expiation sins incidental to housekeeping. It is a good yaga and homa and a commencement of all yajnas and kratus. It is a beacon to the heavenly worlds. Thus they say Agnihotra is the supreme means of liberation.<ref>Swami Vimalananda (1968) ''[http://www.philaletheians.co.uk/study-notes/secret-doctrine's-proposition-1/mahanarayana-upanishad-tr.-vimalananda.pdf Mahanarayanopanishad].'' Madras: Sri Ramakrishna Math</ref></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Mahanarayanopanishad''' (Anuvaka 79 Mantras 9 and 10)<blockquote>अग्नयो वै त्रयी विद्या देवयानः पन्था गार्हपत्य ऋक् पृथिवी रथन्तरमन्वाहार्यपचनः यजुरन्तरिक्षं वामदेव्यमाहवनीयः साम सुवर्गो लोको बृहत्तस्मादग्नीन् परमं वदन्ति ॥ ९॥</blockquote>Meaning : The great <ins class="diffchange diffchange-inline">yajnika </ins>fires are indeed the threefold knowledge (त्रयी विद्या) and path leading to realm of the devatas (देवयानः)....<blockquote>अग्निहोत्रँ सायं प्रातर्गृहाणां निष्कृतिः स्विष्टँ सुहुतं यज्ञक्रतूनां प्रायणँ सुवर्गस्य लोकस्य ज्योतिस्तस्मादग्निहोत्रँ परमं वदन्ति ॥१०॥</blockquote>Meaning : The performance of Agnihotra at dawn and sunset is an expiation sins incidental to housekeeping. It is a good yaga and homa and a commencement of all yajnas and kratus. It is a beacon to the heavenly worlds. Thus they say Agnihotra is the supreme means of liberation.<ref>Swami Vimalananda (1968) ''[http://www.philaletheians.co.uk/study-notes/secret-doctrine's-proposition-1/mahanarayana-upanishad-tr.-vimalananda.pdf Mahanarayanopanishad].'' Madras: Sri Ramakrishna Math</ref></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Yajnas]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Yajnas]]</div></td></tr>
</table>P16459https://dharmawiki.org/index.php?title=Agnihotra_(%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%B9%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D)&diff=118853&oldid=prevFordharma at 17:33, 25 April 20192019-04-25T17:33:34Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra (Samskrit : अग्निहोत्रम्) is first of the Shrauta yajnas (sacrifice), which involves offering of cow's milk in to the sacred fire (Agni) performed daily <del class="diffchange diffchange-inline">in the evening </del>and <del class="diffchange diffchange-inline">in the morning</del>, as a nityakarma. The procedure to perform Yajnas including Agnihotra is described in Brahmanas and Aranyakas of Veda (also called as Shrutis), thus they are called as Shrauta Yajnas. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra (Samskrit : अग्निहोत्रम्) is first of the Shrauta yajnas (sacrifice), which involves offering of cow's milk in to the sacred fire (Agni) performed daily <ins class="diffchange diffchange-inline">at sunrise </ins>and <ins class="diffchange diffchange-inline">sunset</ins>, as a nityakarma. The procedure to perform Yajnas including Agnihotra is described in Brahmanas and Aranyakas of Veda (also called as Shrutis), thus they are called as Shrauta Yajnas. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>However, the term 'Agnihotra' is lately also used to refer to the fire altars set up during Grhyakarmas like those required during samskaras.<ref name=":0222222" />It needs to be emphasized that the term Agnihotra technically refers to the Shrauta yajna that is performed as a nityakarma (daily basis) as well as a Kamyakarma.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>However, the term 'Agnihotra' is lately also used to refer to the fire altars set up during Grhyakarmas like those required during samskaras.<ref name=":0222222" />It needs to be emphasized that the term Agnihotra technically refers to the Shrauta yajna that is performed as a nityakarma (daily basis) as well as a Kamyakarma.</div></td></tr>
</table>Fordharmahttps://dharmawiki.org/index.php?title=Agnihotra_(%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%B9%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D)&diff=118346&oldid=prevFordharma at 10:21, 27 March 20192019-03-27T10:21:02Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* One who worships the Shrauta and Grhyagnis, is called an "'''Ahitagni'''". </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* One who worships the Shrauta and Grhyagnis, is called an "'''Ahitagni'''". </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* One who worships all these three Agnis is called a "Tretagni" or "'''Srautin'''".<ref name=":0" /><ref name=":322">Kannan, P. R. [https://sanskritdocuments.org/sites/prkannan/Balabodha%20Sangraham%20-%203.pdf Balabodha Sangraha - 3] (Topic Efficacies of Agni Upasana) Kanchi Kaamkoti Peetham</ref></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* One who worships all these three Agnis is called a "Tretagni" or "'''Srautin'''".<ref name=":0" /><ref name=":322">Kannan, P. R. [https://sanskritdocuments.org/sites/prkannan/Balabodha%20Sangraham%20-%203.pdf Balabodha Sangraha - 3] (Topic Efficacies of Agni Upasana) Kanchi Kaamkoti Peetham</ref></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Ramayana mentions about the worship of agnis and performance of yajnas as follows. <blockquote>नानाहिताग्निर्नायज्वा विप्रो नाप्यसहस्रदः ।... (Rama. Bala. 6.12)</blockquote>In the city of Ayodhya there was none who did not kindle the agnis. There was none who did not perform yajnas nor donate in thousands. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Ramayana mentions about the worship of agnis and performance of yajnas as follows. <blockquote>नानाहिताग्निर्नायज्वा विप्रो नाप्यसहस्रदः ।... (Rama. Bala. 6.12)<ins class="diffchange diffchange-inline"><ref>Bhatt, G. H. and others (1958) ''The Valmiki Ramayana, Critical Edition, The Balakanda.'' Baroda : Oriental Institute (Bala Kanda [https://archive.org/details/in.ernet.dli.2015.406537/page/n83 Sarga 6])</ref></ins></blockquote>In the city of Ayodhya there was none who did not kindle the agnis. There was none who did not perform yajnas nor donate in thousands. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== अग्निहोत्रम् ॥ Agnihotram ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== अग्निहोत्रम् ॥ Agnihotram ==</div></td></tr>
</table>Fordharmahttps://dharmawiki.org/index.php?title=Agnihotra_(%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%B9%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D)&diff=118345&oldid=prevFordharma: /* श्रौताग्निः॥ Shrautagni */2019-03-27T10:10:36Z<p><span dir="auto"><span class="autocomment">श्रौताग्निः॥ Shrautagni</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* One who worships the Shrauta and Grhyagnis, is called an "'''Ahitagni'''". </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* One who worships the Shrauta and Grhyagnis, is called an "'''Ahitagni'''". </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* One who worships all these three Agnis is called a "Tretagni" or "'''Srautin'''".<ref name=":0" /><ref name=":322">Kannan, P. R. [https://sanskritdocuments.org/sites/prkannan/Balabodha%20Sangraham%20-%203.pdf Balabodha Sangraha - 3] (Topic Efficacies of Agni Upasana) Kanchi Kaamkoti Peetham</ref></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* One who worships all these three Agnis is called a "Tretagni" or "'''Srautin'''".<ref name=":0" /><ref name=":322">Kannan, P. R. [https://sanskritdocuments.org/sites/prkannan/Balabodha%20Sangraham%20-%203.pdf Balabodha Sangraha - 3] (Topic Efficacies of Agni Upasana) Kanchi Kaamkoti Peetham</ref></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Ramayana mentions about the worship of agnis and performance of yajnas as follows. <blockquote>नानाहिताग्निर्नायज्वा विप्रो नाप्यसहस्रदः ।... (Rama. Bala. 6.12)</blockquote>In the city of Ayodhya there was none who did not kindle the agnis. There was none who did not perform yajnas nor donate in thousands. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== अग्निहोत्रम् ॥ Agnihotram ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== अग्निहोत्रम् ॥ Agnihotram ==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra is the model or Prakrti of Homa yagas. After the Shrautagni is established at home by Agnyadhana, it is to be maintained and protected by the yajamani till his death. He is required to follow the prescribed observances and vratas as laid down in Shrauta sutras. It is performed as a sacred duty and not for any particular reward. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra is the model or Prakrti of Homa yagas. After the Shrautagni is established at home by Agnyadhana, it is to be maintained and protected by the yajamani till his death. He is required to follow the prescribed observances and vratas as laid down in Shrauta sutras. It is performed as a sacred duty and not for any particular reward. </div></td></tr>
</table>Fordharmahttps://dharmawiki.org/index.php?title=Agnihotra_(%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%B9%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D)&diff=117132&oldid=prevFordharma: /* श्रौतयज्ञाः ॥ Shrauta Yajnas */2019-02-04T11:02:17Z<p><span dir="auto"><span class="autocomment">श्रौतयज्ञाः ॥ Shrauta Yajnas</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== श्रौतयज्ञाः ॥ Shrauta Yajnas ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== श्रौतयज्ञाः ॥ Shrauta Yajnas ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[<del class="diffchange diffchange-inline">Srauta </del>Yajnas (श्रौतयज्ञाः)|Shrauta Yajnas]] are 14 in number. They are divided into two main groups of seven each : Haviryajnas and Somayajnas<ref name=":122222222">Purkayastha, Dipanjona (2014) Ph. D Thesis from Assam University : ''[http://hdl.handle.net/10603/41946 A Study of the Asvalayana srauta sutra with reference to the principal sacrifices]''</ref><ref>Introduction to Rituals ([http://vedicheritage.gov.in/rituals/# Vedic Heritage Portal])</ref>. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[<ins class="diffchange diffchange-inline">Shrauta </ins>Yajnas (श्रौतयज्ञाः)|Shrauta Yajnas]] are 14 in number. They are divided into two main groups of seven each : Haviryajnas and Somayajnas<ref name=":122222222">Purkayastha, Dipanjona (2014) Ph. D Thesis from Assam University : ''[http://hdl.handle.net/10603/41946 A Study of the Asvalayana srauta sutra with reference to the principal sacrifices]''</ref><ref>Introduction to Rituals ([http://vedicheritage.gov.in/rituals/# Vedic Heritage Portal])</ref>. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== हविर्यज्ञाः॥ Haviryajnas ===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== हविर्यज्ञाः॥ Haviryajnas ===</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra, is a term specifically applicable to the first and important vaidika yajnas classified among the seven Shrauta karmas - <del class="diffchange diffchange-inline">हविर्यज्ञाः ॥ </del>Haviryajnas (offering of havis is made) <del class="diffchange diffchange-inline">or homas</del>. It is performed as a daily worship to Agni (Nityaagnihotram) and also with an intent to fulfill any specific desire (Kamyagnihotram)<ref name=":03222222222" /><ref name=":022222222">Venkateswara Rao. Potturi (2010) ''Paaramaathika Padakosam'' Hyderabad: Msko Books</ref>. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Agnihotra, is a term specifically applicable to the first and important vaidika yajnas classified among the seven Shrauta karmas - <ins class="diffchange diffchange-inline">[[</ins>Haviryajnas (<ins class="diffchange diffchange-inline">हविर्यज्ञाः)]] where an </ins>offering of havis is made <ins class="diffchange diffchange-inline">into the agni (also called as homas</ins>). It is performed as a daily worship to Agni (Nityaagnihotram) and also with an intent to fulfill any specific desire (Kamyagnihotram)<ref name=":03222222222" /><ref name=":022222222">Venkateswara Rao. Potturi (2010) ''Paaramaathika Padakosam'' Hyderabad: Msko Books</ref>. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== श्रौतसुत्राणि॥Shrauta Sutras ===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== श्रौतसुत्राणि॥Shrauta Sutras ===</div></td></tr>
</table>Fordharmahttps://dharmawiki.org/index.php?title=Agnihotra_(%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%B9%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D)&diff=18257&oldid=prevCkanak93: Category2018-12-28T08:22:13Z<p>Category</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 08:22, 28 December 2018</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Yajnas]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Yajnas]]</div></td></tr>
</table>Ckanak93https://dharmawiki.org/index.php?title=Agnihotra_(%E0%A4%85%E0%A4%97%E0%A5%8D%E0%A4%A8%E0%A4%BF%E0%A4%B9%E0%A5%8B%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D)&diff=18077&oldid=prevFordharma at 09:33, 27 December 20182018-12-27T09:33:26Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 09:33, 27 December 2018</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>
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</table>Fordharma