Changes

Jump to navigation Jump to search
Line 56: Line 56:  
Agnihotra, is a term specifically applicable to the most common and important vaidika yagnas classified among the haviryajñas (offering of havis is made) or homas, and considered to be nityakarma (daily activity). It is performed as a daily worship rather than with an intent to fulfill any specific desire<ref name=":0322" />.  
 
Agnihotra, is a term specifically applicable to the most common and important vaidika yagnas classified among the haviryajñas (offering of havis is made) or homas, and considered to be nityakarma (daily activity). It is performed as a daily worship rather than with an intent to fulfill any specific desire<ref name=":0322" />.  
   −
== Brahmachari Agnikaryam ==
+
=== Agnyaadhana/Agnaadheya ===
 +
Agnaadheya is technically the process by which the sacred fires or agnihotram is newly established in the kundas as prescribed by Srauta sutras. This process is generally very similar across all vedic srauta sutras, with minute differences.
 +
 
 +
Some features about agnihotra homa
 +
* This ceremony is performed when the moon is situated in certain nakshatras - Ex कृत्तिकासु रोहिण्यां मृगशिरसि फल्गुनीषु विशाखयोरुत्तरयोः प्रोष्ठपदयोः १० (Para. Grha. 2.1.10) Krittika, rohini, margasira, phalguni, vishakha and uttara, hasta, chitta and sravana stars according to different Srauta sutras <ref>Asvalayana Srauta Sutram [https://sa.wikisource.org/wiki/%E0%A4%86%E0%A4%B6%E0%A5%8D%E0%A4%B5%E0%A4%B2%E0%A4%BE%E0%A4%AF%E0%A4%A8_%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%8C%E0%A4%A4%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8 (2.1.10)]</ref><ref>Aapasthamba Srauta Sutram [https://sa.wikisource.org/wiki/%E0%A4%86%E0%A4%AA%E0%A4%B8%E0%A5%8D%E0%A4%A4%E0%A4%AE%E0%A5%8D%E0%A4%AC%E0%A5%80%E0%A4%AF%E0%A4%82_%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%8C%E0%A4%A4%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%B6%E0%A5%8D%E0%A4%A8%E0%A4%83_%E0%A5%A6%E0%A5%AB (5.3.3)]</ref>
 +
* The people of different sections are advised to establish fire in different seasons - Brahmanas in vasanta or spring season, and the rest of the 3 varnas can establish it in summer, rainy and autumn seasons.
 +
* Agnaadheya ceremony starts with the collection of arani (the samidha wood) and ends in purnaahuti (offering at the end of ceremony).
 +
* A sapatinika yajamana should perform this homa daily in the morning with milk, obtained separately from the cow reared for this purpose (agnihotra gaabhi). 
 +
* As a nityakriya agnihotra, Anuditahomi's perform homa before sunrise and some Uditahomi's after sunset. 
 +
 
 +
=== Aahitagni ===
 +
'''Aahitagni''' is the sapatinika yajamani who has established the agnihotra by performing the Agnyadheya ceremony. Eligibility for a grihastha to perform other yaagas or yagnas will be obtained once he regularly performs Aupaasana at his house on a daily basis and after he learns the relevant vaidika procedures to conduct them <ref name=":12" /><ref name=":02" />. For example: Agnisthoma is the first of the 5 Jyotisthomas or Somayaaga. Performance of haviryagna and some Isthis is a prerequisite for conducting a Somayaaga.
 +
 
 +
The tradition of ‘Aahitagnis’ and ‘Srauta priests’ continues in South India and they perform Vedic rituals as and when possible. These priests inherited the tradition of Vedic ritual practices from their ancestors and perform Vedic rituals even today.<ref name=":02222" />
 +
* The grihastha who never performed any Haviryagna and never studied Vedas, and whose father or forefathers never performed yaagaa are not eligible to perform some yaagas/yagnas. Example : Somayaaga<ref name=":12" />.  
 +
* If the yajamāna (performer of the sacrifice) goes on a pilgrimage along with his wife, he can carry the gārhapatya fire with him or can ceremonially put it out and perform punarādhāna (re-establishing the fire) on his return. When he dies, the various wooden implements used by him for Agnihotra should be kept on various parts of his body as prescribed and then his body is cremated with the gārhapatya fire.<ref name=":0322">http://www.hindupedia.com/en/Agnihotra#cite_note-1</ref>  
 +
* Wife, son, pupil or a priest can perform Agnihotram on behalf of the yajamani in case of emergencies. Agnihotra cannot be performed by a widower, however on remarriage a widower becomes eligible to perform all yagnas<ref name=":12" />. When the yajamana is separated from his wife and he chooses not to remarry, he can instill his wife's idol for the process of the yaaga. Example : Aswamedha yaaga performed by Sri Ramachandra in Ayodhya while his consort Seetadevi was in Valmiki Maharshi's ashram following the sastra laid down exceptions to some situations.   
 +
* The performer of Agnihotra is obliged to rear a cow. The milk vessel which must be an earthen pot with a straight brim is called ‘agnihotra-sthālī’ and the ladle is called ‘agnihotrahavaṇī.’<ref name=":02222" /><ref name=":12" />
 +
 
 +
=== Brahmachari Agnikaryam ===
 
It is prescribed by sastras that all the dvijas (the ‘twice-born,’ the men of the first three varṇas) are eligible to perform Agnihotra.  
 
It is prescribed by sastras that all the dvijas (the ‘twice-born,’ the men of the first three varṇas) are eligible to perform Agnihotra.  
   Line 63: Line 82:  
At the time of investing the yagnopaveeta, he is taught to perform daily aahuti in the fire called '''Praajapatyaagni'''. '''(recheck)'''.
 
At the time of investing the yagnopaveeta, he is taught to perform daily aahuti in the fire called '''Praajapatyaagni'''. '''(recheck)'''.
   −
== Grihastha Aupasana  ==
+
=== Grihastha Aupasana  ===
 
During vivaha samskara the brahmachari is initiated to enter the grihasta ashram by setting up the Aavasatyaagni<ref>Paraaskara Grhya Sutras [https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%BE%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%B0%E0%A4%97%E0%A5%83%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D (1.2.1)]</ref> (Paaraskara Grhya Sutra : Adhyaya 1 Kandika 2 Mantra 1)  
 
During vivaha samskara the brahmachari is initiated to enter the grihasta ashram by setting up the Aavasatyaagni<ref>Paraaskara Grhya Sutras [https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%BE%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%B0%E0%A4%97%E0%A5%83%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D (1.2.1)]</ref> (Paaraskara Grhya Sutra : Adhyaya 1 Kandika 2 Mantra 1)  
   Line 74: Line 93:  
* Nitya agnihotra is not to be performed by an uninitiated bachelor or women '''(Reference needed)'''. In present days, homas are being conducted by women priests but that process is outside the purview of this nitya agnihotram.  
 
* Nitya agnihotra is not to be performed by an uninitiated bachelor or women '''(Reference needed)'''. In present days, homas are being conducted by women priests but that process is outside the purview of this nitya agnihotram.  
   −
== Aahitagni ==
+
*  
'''Aahitagni''' is the sapatinika yajamani who has established the agnihotra by performing the Agnyadheya ceremony. Eligibility for a grihastha to perform other yaagas or yagnas will be obtained once he regularly performs Aupaasana at his house on a daily basis and after he learns the relevant vaidika procedures to conduct them <ref name=":12" /><ref name=":02" />. For example: Agnisthoma is the first of the 5 Jyotisthomas or Somayaaga. Performance of haviryagna and some Isthis is a prerequisite for conducting a Somayaaga.
  −
 
  −
The tradition of ‘Aahitagnis’ and ‘Srauta priests’ continues in South India and they perform Vedic rituals as and when possible. These priests inherited the tradition of Vedic ritual practices from their ancestors and perform Vedic rituals even today.<ref name=":02222" />
  −
* The grihastha who never performed any Haviryagna and never studied Vedas, and whose father or forefathers never performed yaagaa are not eligible to perform some yaagas/yagnas. Example : Somayaaga<ref name=":12" />.  
  −
* If the yajamāna (performer of the sacrifice) goes on a pilgrimage along with his wife, he can carry the gārhapatya fire with him or can ceremonially put it out and perform punarādhāna (re-establishing the fire) on his return. When he dies, the various wooden implements used by him for Agnihotra should be kept on various parts of his body as prescribed and then his body is cremated with the gārhapatya fire.<ref name=":0322">http://www.hindupedia.com/en/Agnihotra#cite_note-1</ref>  
  −
* Wife, son, pupil or a priest can perform Agnihotram on behalf of the yajamani in case of emergencies. Agnihotra cannot be performed by a widower, however on remarriage a widower becomes eligible to perform all yagnas<ref name=":12" />. When the yajamana is separated from his wife and he chooses not to remarry, he can instill his wife's idol for the process of the yaaga. Example : Aswamedha yaaga performed by Sri Ramachandra in Ayodhya while his consort Seetadevi was in Valmiki Maharshi's ashram following the sastra laid down exceptions to some situations.   
  −
* The performer of Agnihotra is obliged to rear a cow. The milk vessel which must be an earthen pot with a straight brim is called ‘agnihotra-sthālī’ and the ladle is called ‘agnihotrahavaṇī.’<ref name=":02222" /><ref name=":12" />
  −
 
  −
== Agnyaadhana/Agnaadheya ==
  −
Agnaadheya is technically the process by which the sacred fires or agnihotram is newly established in the kundas as prescribed by Srauta sutras. This process is generally very similar across all vedic srauta sutras, with minute differences.
     −
Some features about agnihotra homa
+
*  
* This ceremony is performed when the moon is situated in certain nakshatras - Ex कृत्तिकासु रोहिण्यां मृगशिरसि फल्गुनीषु विशाखयोरुत्तरयोः प्रोष्ठपदयोः १० (Para. Grha. 2.1.10) Krittika, rohini, margasira, phalguni, vishakha and uttara, hasta, chitta and sravana stars according to different Srauta sutras <ref>Asvalayana Srauta Sutram [https://sa.wikisource.org/wiki/%E0%A4%86%E0%A4%B6%E0%A5%8D%E0%A4%B5%E0%A4%B2%E0%A4%BE%E0%A4%AF%E0%A4%A8_%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%8C%E0%A4%A4%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8 (2.1.10)]</ref><ref>Aapasthamba Srauta Sutram [https://sa.wikisource.org/wiki/%E0%A4%86%E0%A4%AA%E0%A4%B8%E0%A5%8D%E0%A4%A4%E0%A4%AE%E0%A5%8D%E0%A4%AC%E0%A5%80%E0%A4%AF%E0%A4%82_%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%8C%E0%A4%A4%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%B6%E0%A5%8D%E0%A4%A8%E0%A4%83_%E0%A5%A6%E0%A5%AB (5.3.3)]</ref>
  −
* The people of different sections are advised to establish fire in different seasons - Brahmanas in vasanta or spring season, and the rest of the 3 varnas can establish it in summer, rainy and autumn seasons.
  −
* Agnaadheya ceremony starts with the collection of arani (the samidha wood) and ends in purnaahuti (offering at the end of ceremony).
  −
* A sapatinika yajamana should perform this homa daily in the morning with milk, obtained separately from the cow reared for this purpose (agnihotra gaabhi). 
  −
* As a nityakriya agnihotra, Anuditahomi's perform homa before sunrise and some Uditahomi's after sunset. 
      
== त्रेताज्ञयः ॥ Three Fires ==
 
== त्रेताज्ञयः ॥ Three Fires ==

Navigation menu