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Agnihotra (Samskrit : अग्निहोत्रम्) refers to the process of invocation of Agni, whereby a grihastha makes daily offerings of ghee or milk in it while reciting the mantras. Sanatana Dharma is founded on the principle that the primary responsibility of perpetually maintaining Agni at home, called as Agnihotra, is vested with a grihastha. Apart from grihastha many other events like homas, yagnas, yagas, isthis, involve the kindling of fire as evident from ancient Rig Vedic Agni sukta.
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Agnihotra (Samskrit : अग्निहोत्रम्) refers to the process of invocation of Agni, whereby a grihastha makes daily offerings of ghee or milk in it while reciting the prescribed mantras. Sanatana Dharma is founded on the principle that the primary responsibility of perpetually maintaining Agni at home, called as Agnihotra, is vested with a grihastha. Apart from grihastha's nitya Agnihotra many other events like yagnas, yagas, isthis, and homas involve the kindling of fire as evident from ancient Rig Vedic Agni sukta.
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In present days, very rarely, grihasthas are maintaining Agni at homes nor are conducting regular Agnihotra rituals as prescribed by sastras. However, Agni is invoked in every occasion (auspicious and inauspicious) of dharmic life, from Nityayagnas, yagas in temples, in special homas during housewarming and grahashanti, upanayana and other samskara celebrations, at weddings (the yajna where the bride and groom circle the fire seven times) and lastly for Anteysti (cremation).   
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In the present days, very rarely, grihasthas are maintaining Agni at homes nor are conducting regular Agnihotra rituals as prescribed by sastras. However, Agni is invoked in every occasion (auspicious and inauspicious) of dharmic life, from Nityayagnas, yagas in temples, in special homas during housewarming and grahashanti, upanayana and other samskara celebrations, at weddings (the yajna where the bride and groom circle the fire seven times) and lastly for Anteysti (cremation).   
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Elaborately conducted yaagas such as Soma yaagas are not performed, while Varuna yaagam and Kareeresti for propitiating Varuna devata to obtain rains is performed at regular intervals by temple authorities.  
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Elaborately conducted yaagas such as Soma yaagas are not widely performed, while Varuna yaagam and Kareeresti for propitiating Varuna devata to obtain rains is performed at regular intervals as temple activities.  
    
Agnichayana, Agnistoma, Jyotistoma,   
 
Agnichayana, Agnistoma, Jyotistoma,   
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== परिचय || Introduction ==   
 
== परिचय || Introduction ==   
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The history of Vedic rituals is quite ancient and can be traced to the period of Vedic Samhithas. A few definitions here would throw light on the terms used in the process of using Agnihotra.     
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The history of Vedic rituals is quite ancient and can be traced to the period of Vedic Samhithas. A few definitions here would throw light on the terms used in this context.     
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Yagna : A common term used to denote all satkarmas, which may or may not include the piling of Agnihotra. Bhagavad geeta gives the process of Jnanayagna. Adhiyagnam katham  8 .2 bhagavadgeeta Karma brahmo 3.15 bhagavadgeeta Yagnanardhat karmano yatra 3.9 Bhagavadgeeta 9.15 Jnana yagne, 9.16     
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'''Yagna''' : A common term used to denote all satkarmas, which may or may not include the piling of Agnihotra. Bhagavad geeta gives the process of Jnanayagna. Adhiyagnam katham  8 .2 bhagavadgeeta Karma brahmo 3.15 bhagavadgeeta Yagnanardhat karmano yatra 3.9 Bhagavadgeeta 9.15 Jnana yagne, 9.16     
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Yaagam : A ‘Yaga’ is made up of several rituals which has its own principal part (Pradhana). Those that form subsidiary or supplement to this are called ‘Angas’. Some of the rituals may be common to several ‘Yagas’.      
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'''Yaagam''' : A ‘Yaga’ is made up of several rituals which has its own principal part (Pradhana). Those that form subsidiary or supplement to this are called ‘Angas’. Some of the rituals may be common to several ‘Yagas’.      
    
A Yaga is specialized process involving an intention (sankalpa), an altar (yajnakunda), a host (yajamana), sacrificial offerings of various kinds (kratuvu, bali), utensils, sacred fire (yagagni), one or more officiating priests (purohita), gifts (dakshina) for the priests and guests, expiation ceremony (prayaschitta) and other concluding rituals. They are performed in open or in a house, temple, palace or a temporary structure (yajnavatika) built for the purpose.
 
A Yaga is specialized process involving an intention (sankalpa), an altar (yajnakunda), a host (yajamana), sacrificial offerings of various kinds (kratuvu, bali), utensils, sacred fire (yagagni), one or more officiating priests (purohita), gifts (dakshina) for the priests and guests, expiation ceremony (prayaschitta) and other concluding rituals. They are performed in open or in a house, temple, palace or a temporary structure (yajnavatika) built for the purpose.
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'''Agnihotra''' : This term specifically applies to the most common and important yagnas classified among the haviryajñas and considered to be nitya. It is performed more as a daily worship than for the fulfillment of any specific desire.
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It is ceremonially established with the elaborate vedic procedure called agnyādhāna should be started from the very evening of the day on which (establishing the Vedic fire ceremonially) is done. It is obligatory to perform it daily till death or old-age or saiñnyāsa. All the dvijas (the ‘twice-born,’ the men of the first three varṇas) are entitled to its performance. It must be done twice daily at dawn and dusk, along with the wife. Wife, son or pupil can perform it on his behalf in emergencies.
    
Aahitagni     
 
Aahitagni     
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There has been a tradition of ‘Ahitagnis’ and ‘Srauta priests’ in South India and have continued to perform Vedic rituals as and when possible. These priests inherited the tradition of Vedic ritual practices from their ancestors and perform Vedic rituals even today. Some ‘Srauta priests’, ‘Agnihotris’ keep ‘Agni’ in their houses and protect it even today. The ‘Agni’ usually transferred from father to son and the tradition is continued without any break. The rituals are conducted in the same ancient procedures with some modifications according to the convenience for the modern society and availability of required materials<ref name=":0" />.  
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As a part of nityayagnas, some ‘Srauta priests’, ‘Agnihotris’ keep ‘Agni’ in their houses and protect it even today. The ‘Agni’ usually transferred from father to son and the tradition is continued without any break. The rituals are conducted in the same ancient procedures with some modifications according to the convenience for the modern society and availability of required materials<ref name=":0" />.
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There has been a tradition of ‘Ahitagnis’ and ‘Srauta priests’ in South India and have continued to perform Vedic rituals as and when possible. These priests inherited the tradition of Vedic ritual practices from their ancestors and perform Vedic rituals even today.  
    
Invocation of Agni in a vedi (altar) and offering of oblations is performed in yagnas. However, not all yagnas involve this process. A few yagnas described in the Samhitas and Brahmanas include the following     
 
Invocation of Agni in a vedi (altar) and offering of oblations is performed in yagnas. However, not all yagnas involve this process. A few yagnas described in the Samhitas and Brahmanas include the following     

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