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Agnihotra (Samskrit : अग्निहोत्रम्) is first of the Shrauta yajnas (sacrifice), which involves offering of cow's milk in to the sacred fire (Agni) performed daily in the evening and in the morning, as a nityakarma. The procedure to perform Yajnas including Agnihotra is described in Brahmanas and Aranyakas of Veda (also called as Shrutis), thus they are called as Shrauta Yajnas.  

Agnihotra (Samskrit : अग्निहोत्रम्) is first of the Shrauta yajnas, which involves offering of cow's milk in to the sacred fire (Agni) performed daily at sunrise and sunset, as a nityakarma. The procedure to perform Yajnas including Agnihotra is described in Brahmanas and Aranyakas of Veda (also called as Shrutis), thus they are called as Shrauta Yajnas.  

However, the term 'Agnihotra' is lately also used to refer to the fire altars set up during Grhyakarmas like those required during samskaras.<ref name=":0222222" />It needs to be emphasized that the term Agnihotra technically refers to the Shrauta yajna that is performed as a nityakarma (daily basis) as well as a Kamyakarma.

However, the term 'Agnihotra' is lately also used to refer to the fire altars set up during Grhyakarmas like those required during samskaras.<ref name=":0222222" />It needs to be emphasized that the term Agnihotra technically refers to the Shrauta yajna that is performed as a nityakarma (daily basis) as well as a Kamyakarma.

The Agnihotra yaga may be of two types - Nitya and Aichika (Kamya) differing mainly in their purpose and their ahutis. Aupasana (in Smartagni) and Agnihotra (in Shrautagni) are the two Agnikaryas (fire rituals) in the Nityakarmas to be performed everyday apart from the others like Sandhyavandanam, Vaisvedeva, and Panchamahayajnas.

The Agnihotra yaga may be of two types - Nitya and Aichika (Kamya) differing mainly in their purpose and their ahutis. Aupasana (in Smartagni) and Agnihotra (in Shrautagni) are the two Agnikaryas (fire rituals) in the Nityakarmas to be performed everyday apart from the others like Sandhyavandanam, Vaisvedeva, and Panchamahayajnas.

Agnihotra is the model or Prakriti of Homa sacrifices. After establishment of the Shrauta agni in the home with Agnyadhana ceremony a sapatnika yajamani can perform agnihotra yaga daily. A yajamani performs a daily morning and evening offering of ahuti of milk, curd, purodasa, in the Aahavaniya fire for the deities Surya and Agni. This yaga is considered as nityakarma for the three classes of people - Brahmanas, Kshatriyas and Vaishyas in the vedic age.<ref name=":7" /> In Satapatha Brahmana, it is mentioned that this yaga must be performed by the householder till his death with some exceptions. The main ahuti is milk and for that the yajamana should maintain a cow called as "Agnihotra gabhihi".

Agnihotra is the model or Prakriti of Homa yajnas. After establishment of the Shrauta agni in the home with Agnyadhana ceremony a sapatnika yajamani can perform agnihotra yaga daily. A yajamani performs a daily morning and evening offering of ahuti of milk, curd, purodasa, in the Aahavaniya fire for the deities Surya and Agni. This yaga is considered as nityakarma for the three classes of people - Brahmanas, Kshatriyas and Vaishyas in the vedic age.<ref name=":7" /> In Satapatha Brahmana, it is mentioned that this yaga must be performed by the householder till his death with some exceptions. The main ahuti is milk and for that the yajamana should maintain a cow called as "Agnihotra gabhihi".

The agnihotra ceremony is started with establishment of Agni by a process called Agnyadhana conducted for the first time in the evening, with the kindling of Aahvaniya and Dakshinagni from Garhapatyagni. The milk warmed up in the garhapatya agni in a prescribed utensil, is offered as ahuti in Agni using the wooden ladles while chanting the appropriate mantras.

The agnihotra ceremony is started with establishment of Agni by a process called Agnyadhana conducted for the first time in the evening, with the kindling of Aahvaniya and Dakshinagni from Garhapatyagni. The milk warmed up in the garhapatya agni in a prescribed utensil, is offered as ahuti in Agni using the wooden ladles while chanting the appropriate mantras.

== श्रौतयज्ञाः ॥ Shrauta Yajnas ==

== श्रौतयज्ञाः ॥ Shrauta Yajnas ==

[[Srauta Yajnas (श्रौतयज्ञाः)|Shrauta Yajnas]] are 14 in number. They are divided into two main groups of seven each : Haviryajnas and Somayajnas<ref name=":122222222">Purkayastha, Dipanjona (2014) Ph. D Thesis from Assam University : ''[http://hdl.handle.net/10603/41946 A Study of the Asvalayana srauta sutra with reference to the principal sacrifices]''</ref><ref>Introduction to Rituals ([http://vedicheritage.gov.in/rituals/# Vedic Heritage Portal])</ref>.   

[[Shrauta Yajnas (श्रौतयज्ञाः)|Shrauta Yajnas]] are 14 in number. They are divided into two main groups of seven each : Haviryajnas and Somayajnas<ref name=":122222222">Purkayastha, Dipanjona (2014) Ph. D Thesis from Assam University : ''[http://hdl.handle.net/10603/41946 A Study of the Asvalayana srauta sutra with reference to the principal yajnas]''</ref><ref>Introduction to Rituals ([http://vedicheritage.gov.in/rituals/# Vedic Heritage Portal])</ref>.   

=== हविर्यज्ञाः॥ Haviryajnas ===

=== हविर्यज्ञाः॥ Haviryajnas ===

Agnihotra, is a term specifically applicable to the first and important vaidika yajnas classified among the seven Shrauta karmas - हविर्यज्ञाः ॥ Haviryajnas (offering of havis is made) or homas. It is performed as a daily worship to Agni (Nityaagnihotram) and also with an intent to fulfill any specific desire (Kamyagnihotram)<ref name=":03222222222" /><ref name=":022222222">Venkateswara Rao. Potturi (2010) ''Paaramaathika Padakosam'' Hyderabad: Msko Books</ref>.  

Agnihotra, is a term specifically applicable to the first and important vaidika yajnas classified among the seven Shrauta karmas - [[Haviryajnas (हविर्यज्ञाः)]] where an offering of havis is made into the agni (also called as homas). It is performed as a daily worship to Agni (Nityaagnihotram) and also with an intent to fulfill any specific desire (Kamyagnihotram)<ref name=":03222222222" /><ref name=":022222222">Venkateswara Rao. Potturi (2010) ''Paaramaathika Padakosam'' Hyderabad: Msko Books</ref>.  

=== श्रौतसुत्राणि॥Shrauta Sutras ===

=== श्रौतसुत्राणि॥Shrauta Sutras ===

Kalpas are one among the [[Shad Vedangas (षड्वेदाङ्गानि)|Shad Vedangas]]. Shrautasutras classified as one among the Kalpas deal with the rules for the execution of the Shrauta yajnas (sacrifices) which are nityakarmas or last for many days. All the four Vedas have their Shrautasutras.<ref name=":122222222" />  

Kalpas are one among the [[Shad Vedangas (षड्वेदाङ्गानि)|Shad Vedangas]]. Shrautasutras classified as one among the Kalpas deal with the rules for the execution of the Shrauta yajnas which are nityakarmas or last for many days. All the four Vedas have their Shrautasutras.<ref name=":122222222" />  

{| class="wikitable"

{| class="wikitable"

!Vedas

!Vedas

=== उपवस्था ॥ Upavastha ===

=== उपवस्था ॥ Upavastha ===

On the Upavastha day (one day before the actual Agnyadhana), the yajamana prepares himself by taking the purificatory bath, achamana (sipping of water), and Punyahavachana. He then takes his seat along with his wife on the darbha grass and pronounces his will to set up the sacred agnis, formally announces his rtviks and honours them by offering Madhuparka (mixture of curds, honey and ghee). He fasts through the day and remains awake the whole night tending to the fire by adding samidhas.<ref name=":7">Mehra, Baldev Singh. Ph. D. Thesis Title : ''[http://hdl.handle.net/10603/116852 A critical and comparative study of the vaitana srauta sutra with special reference to the srauta sacrifices]'' Maharshi Dayanand University</ref><blockquote>रात्रिं जागरणधारणे ११ शकलैर्वा १२ (Katy. Srau. Sutr. 4.8.11 and 12)<ref name=":4" /></blockquote>

On the Upavastha day (one day before the actual Agnyadhana), the yajamana prepares himself by taking the purificatory bath, achamana (sipping of water), and Punyahavachana. He then takes his seat along with his wife on the darbha grass and pronounces his will to set up the sacred agnis, formally announces his rtviks and honours them by offering Madhuparka (mixture of curds, honey and ghee). He fasts through the day and remains awake the whole night tending to the fire by adding samidhas.<ref name=":7">Mehra, Baldev Singh. Ph. D. Thesis Title : ''[http://hdl.handle.net/10603/116852 A critical and comparative study of the vaitana srauta sutra with special reference to the srauta yajnas]'' Maharshi Dayanand University</ref><blockquote>रात्रिं जागरणधारणे ११ शकलैर्वा १२ (Katy. Srau. Sutr. 4.8.11 and 12)<ref name=":4" /></blockquote>

=== अग्निमन्थन ॥ Agni Manthana ===

=== अग्निमन्थन ॥ Agni Manthana ===

* One who worships the Shrauta and Grhyagnis, is called an "'''Ahitagni'''".  

* One who worships the Shrauta and Grhyagnis, is called an "'''Ahitagni'''".  

* One who worships all these three Agnis is called a "Tretagni" or "'''Srautin'''".<ref name=":0" /><ref name=":322">Kannan, P. R. [https://sanskritdocuments.org/sites/prkannan/Balabodha%20Sangraham%20-%203.pdf Balabodha Sangraha - 3] (Topic Efficacies of Agni Upasana) Kanchi Kaamkoti Peetham</ref>

* One who worships all these three Agnis is called a "Tretagni" or "'''Srautin'''".<ref name=":0" /><ref name=":322">Kannan, P. R. [https://sanskritdocuments.org/sites/prkannan/Balabodha%20Sangraham%20-%203.pdf Balabodha Sangraha - 3] (Topic Efficacies of Agni Upasana) Kanchi Kaamkoti Peetham</ref>

== अग्निहोत्रम् ॥ Agnihotram ==

== अग्निहोत्रम् ॥ Agnihotram ==

Agnihotra is the model or Prakrti of Homa yagas. After the Shrautagni is established at home by Agnyadhana, it is to be maintained and protected by the yajamani till his death. He is required to follow the prescribed observances and vratas as laid down in Shrauta sutras. It is performed as a sacred duty and not for any particular reward.     

Agnihotra is the model or Prakrti of Homa yagas. After the Shrautagni is established at home by Agnyadhana, it is to be maintained and protected by the yajamani till his death. He is required to follow the prescribed observances and vratas as laid down in Shrauta sutras. It is performed as a sacred duty and not for any particular reward.     

Here the philosophy of Vaisvanara and the importance of Agnihotra have been proclaimed in Chandogya Upanishad.

Here the philosophy of Vaisvanara and the importance of Agnihotra have been proclaimed in Chandogya Upanishad.

'''Mahanarayanopanishad''' (Anuvaka 79 Mantras 9 and 10)<blockquote>अग्नयो वै त्रयी विद्या देवयानः पन्था गार्हपत्य ऋक् पृथिवी रथन्तरमन्वाहार्यपचनः यजुरन्तरिक्षं वामदेव्यमाहवनीयः साम सुवर्गो लोको बृहत्तस्मादग्नीन् परमं वदन्ति ॥ ९॥</blockquote>Meaning : The great sacrificial fires are indeed the threefold knowledge (त्रयी विद्या) and path leading to realm of the devatas (देवयानः)....<blockquote>अग्निहोत्रँ सायं प्रातर्गृहाणां निष्कृतिः स्विष्टँ सुहुतं यज्ञक्रतूनां प्रायणँ सुवर्गस्य लोकस्य ज्योतिस्तस्मादग्निहोत्रँ परमं वदन्ति ॥१०॥</blockquote>Meaning : The performance of Agnihotra at dawn and sunset is an expiation sins incidental to housekeeping. It is a good yaga and homa and a commencement of all yajnas and kratus. It is a beacon to the heavenly worlds. Thus they say Agnihotra is the supreme means of liberation.<ref>Swami Vimalananda (1968) ''[http://www.philaletheians.co.uk/study-notes/secret-doctrine's-proposition-1/mahanarayana-upanishad-tr.-vimalananda.pdf Mahanarayanopanishad].'' Madras: Sri Ramakrishna Math</ref>

'''Mahanarayanopanishad''' (Anuvaka 79 Mantras 9 and 10)<blockquote>अग्नयो वै त्रयी विद्या देवयानः पन्था गार्हपत्य ऋक् पृथिवी रथन्तरमन्वाहार्यपचनः यजुरन्तरिक्षं वामदेव्यमाहवनीयः साम सुवर्गो लोको बृहत्तस्मादग्नीन् परमं वदन्ति ॥ ९॥</blockquote>Meaning : The great yajnika fires are indeed the threefold knowledge (त्रयी विद्या) and path leading to realm of the devatas (देवयानः)....<blockquote>अग्निहोत्रँ सायं प्रातर्गृहाणां निष्कृतिः स्विष्टँ सुहुतं यज्ञक्रतूनां प्रायणँ सुवर्गस्य लोकस्य ज्योतिस्तस्मादग्निहोत्रँ परमं वदन्ति ॥१०॥</blockquote>Meaning : The performance of Agnihotra at dawn and sunset is an expiation sins incidental to housekeeping. It is a good yaga and homa and a commencement of all yajnas and kratus. It is a beacon to the heavenly worlds. Thus they say Agnihotra is the supreme means of liberation.<ref>Swami Vimalananda (1968) ''[http://www.philaletheians.co.uk/study-notes/secret-doctrine's-proposition-1/mahanarayana-upanishad-tr.-vimalananda.pdf Mahanarayanopanishad].'' Madras: Sri Ramakrishna Math</ref>

== References ==

== References ==

[[Category:Yajnas]]

[[Category:Yajnas]]