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Line 15: − + − Rishi Tritapti (Rig Veda X.v.3), in a mantra in praise of Agni, refers to the bearers of water, the most subtle and the most refined aspects of manifestations. In a subsequent mantra he says that in the conditions prevalent prior to the formation of water, Agni, which was the first visible manifestation of the Unmanifested, was the giver and the taker, both, because as energy it had transformed into matter, beginning with water.+ − # − # − # विश्ववेदा, appearing in the Taittiriya Samhita (IV.iii.2.10) – अभून्मम सुमतौ विश्ववेदा आष्ट प्रतिष्ठामविदद्धि गाधम्, and in the Rig Veda: * ये पायवो मामतेयं ते अग्ने पश्यन्तो अन्धं दुरितादरक्षन् − # − # − # His third birth was in water (Rig Veda I.45.1). − # Rig Veda X.v.7: अग्निः ऋतस्य पूर्वे आयुनि वृषभ्श्च − # +
Agni in Vedavangmaya (अग्निः वेदवाङ्मये) (view source)
Revision as of 17:00, 26 September 2017
, 17:00, 26 September 2017→Rig veda
* Rig Veda mantras (1.99.1) describes अग्निर्जातवेदाः Agni as Jataveda. जातवेदसे सुनवा मसोममरातीयतो निदहाति वेदः | स नः पर्षदति दुर्गाणि विश्वा नावेव सिन्धुं दुरितात्यग्निः || अभि तवा गोतमा गिरा जातवेदो विचर्षणे | दयुम्नैरभि परणोनुमः || (1.78.1) describes Agni as the Jataveda, meaning one who has the knowledge of vedas and a learned by birth.
* Rig Veda mantras (1.99.1) describes अग्निर्जातवेदाः Agni as Jataveda. जातवेदसे सुनवा मसोममरातीयतो निदहाति वेदः | स नः पर्षदति दुर्गाणि विश्वा नावेव सिन्धुं दुरितात्यग्निः || अभि तवा गोतमा गिरा जातवेदो विचर्षणे | दयुम्नैरभि परणोनुमः || (1.78.1) describes Agni as the Jataveda, meaning one who has the knowledge of vedas and a learned by birth.
*Rig Veda mantras (3.26.7 and 8) describe Agni as अग्निरात्मा (Agni is Atma) अग्निरस्मि जन्मना जातवेदा घर्तं मे चक्षुरम्र्तं म आसन | अर्कस्त्रिधातू रजसो विमानो.अजस्रो घर्मो हविरस्मि नाम || (7) तरिभिः पवित्रैरपुपोद धयर्कं हर्दा मतिं जयोतिरनु परजानन | वर्षिष्ठं रत्नमक्र्त सवधाभिरादिद दयावाप्र्थिवी पर्यपश्यत || (8)
*Rig Veda mantras (3.26.7 and 8) describe Agni as अग्निरात्मा (Agni is Atma) अग्निरस्मि जन्मना जातवेदा घर्तं मे चक्षुरम्र्तं म आसन | अर्कस्त्रिधातू रजसो विमानो.अजस्रो घर्मो हविरस्मि नाम || (7) तरिभिः पवित्रैरपुपोद धयर्कं हर्दा मतिं जयोतिरनु परजानन | वर्षिष्ठं रत्नमक्र्त सवधाभिरादिद दयावाप्र्थिवी पर्यपश्यत || (8)
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* His third birth was in water (Rig Veda I.45.1).
=== Yajur Veda ===
=== Yajur Veda ===
Shatapatha Brahmana (SB 6.1.1.1) tells us that Prajapati was generated through the ''tapas'' of the ''rishis'' (equated with the non-existent of the Beginning), thereafter, through his own ''tapas'' Prajapati generated all the gods and all the creatures. He also generated Agni as the sacrificial fire and as the second self having wearied himself his glow and essence of him heated up and developed Agni (SB 10.6.5.2). Ritually Agni, as the altar built by the sacrifice, reconstitutes Prajapati.
Shatapatha Brahmana (SB 6.1.1.1) tells us that Prajapati was generated through the ''tapas'' of the ''rishis'' (equated with the non-existent of the Beginning), thereafter, through his own ''tapas'' Prajapati generated all the gods and all the creatures. He also generated Agni as the sacrificial fire and as the second self having wearied himself his glow and essence of him heated up and developed Agni (SB 10.6.5.2). Ritually Agni, as the altar built by the sacrifice, reconstitutes Prajapati.
=== Saama Veda ===
=== Saama Veda ===