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Jatharagni, the most important Agni, aids in digestion of four types of food and transforms it into Rasa (रसः) and Mala (मलः । waste and toxins) thus, converting the gross matter to subtle substance thereby providing energy for body's needs.
 
Jatharagni, the most important Agni, aids in digestion of four types of food and transforms it into Rasa (रसः) and Mala (मलः । waste and toxins) thus, converting the gross matter to subtle substance thereby providing energy for body's needs.
   −
=== Types of Jatharagni ===
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=== Jatharagni ===
 +
जाठरो [१] भगवानग्निरीश्वरोऽन्नस्य पाचकः |
 +
 
 +
सौक्ष्म्याद्रसानाददानो विवेक्तुं नैव शक्यते ||२७|| Su su 35.27
 +
 
 +
==== Pakam or pachanam : The chief function of Jatharagni ====
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अन्नमादानकर्मा तु प्राणः कोष्ठं प्रकर्षति|
 +
 
 +
तद्द्रवैर्भिन्नसङ्घातं स्नेहेन मृदुतां गतम्||६||
 +
 
 +
समानेनावधूतोऽग्निरुदर्यः [१] पवनोद्वहः|
 +
 
 +
काले भुक्तं समं सम्यक् पचत्यायुर्विवृद्धये||७||
 +
 
 +
एवं रसमलायान्नमाशयस्थमधः स्थितः|
 +
 
 +
पचत्यग्निर्यथा स्थाल्यामोदनायाम्बुतण्डुलम्||८|| Cha chi 15
 +
 
 +
 
 +
स ख़लु विधिवदभ्यवहृतमन्नजातं प्राणेन वायुना कोष्ठमाकृष्टं द्रवैर्विभिन्नसङ्ग़ातं स्नेहेन मृदूकृतमभिसन्धुक्षितः समानेनामाशयस्थं स्थालीस्थमिवाम्बुतण्डुलमग्निरन्तरग्निः पचति||३६||  (A.H.SHA 5.36)
 +
==== Site of Jatharagni in body: Grahani ====
 +
अग्न्यधिष्ठानमन्नस्य ग्रहणाद्ग्रहणी मता|
 +
 
 +
नाभेरुपर्यह्यग्निबलेनोपष्टब्धोपबृंहिता [१] ||५६||
 +
 
 +
अपक्वं धारत्यन्नं पक्वं सृजति पार्श्वतः|
 +
 
 +
दुर्बलाग्निबला दुष्टा [२] त्वाममेव विमुञ्चति||५७|| Cha chi 15
 +
 
 +
==== Types of Jatharagni ====
 
The jatharagni i.e. agni or pitta type responsible for digestion of food has further been divided in 3 types based on the digestion types and Doshas (Vata, Pitta, Kapha) -  
 
The jatharagni i.e. agni or pitta type responsible for digestion of food has further been divided in 3 types based on the digestion types and Doshas (Vata, Pitta, Kapha) -  
   −
# Vishamagni (विषमाग्निः),  
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# Vishamagni (विषमाग्निः),
# Teekshnagni (तीक्ष्णाग्निः),  
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# Teekshnagni (तीक्ष्णाग्निः),
# Mandagni (मन्दाग्निः).  
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# Mandagni (मन्दाग्निः).
    
Thus the state of balanced Agni of the body is also known as Samagni (समाग्निः).
 
Thus the state of balanced Agni of the body is also known as Samagni (समाग्निः).
   −
=== Types of bhutagni ===
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जाठराग्निमधुना चतुर्विधं वक्ति ----
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समः समाने स्थानस्थे विषमोऽग्निर्विमार्गगे|
 +
 
 +
पित्ताभिमूर्च्चिते तीक्ष्णो मन्दोऽस्मिन्कफपीडिते||७३|| A.H.SHA3
 +
 
 +
समोऽग्निर्विषमस्तीक्ष्णो मन्दश्चैवं चतुर्विधः|
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यः पचेत्सम्यगेवान्नं भुक्तं सम्यक् समस्त्वसौ||७४||
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विषमोऽसम्यगप्याशु सम्यग्वाऽपि चिरात्पचेत्|
 +
 
 +
तीक्ष्णो वह्निः पचेच्चीघ्रमसम्यगपि भोजनम्||७५||
 +
 
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मन्दस्तु सम्यगप्यन्नमुपयुक्तं चिरात्पचेत्|
 +
 
 +
कृत्वाऽऽस्यशोषाटोपान्त्रकूजनाध्मानगौरवम्||७६||
 +
 
 +
=== Bhautikagni ===
 +
जाठरस्याग्नेः कर्माभिधाय, इदानीमन्येषामप्यग्नीनां कर्माभिधातुमाह ----
 +
 
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भौमाप्याग्नेयवायव्याः पञ्चोष्माणः सनाभसाः|
 +
 
 +
पञ्चाहारगुणान्स्वान् स्वान् पार्थिवादीन् पचन्त्यनु||५९|| Ashtang Hrudaya sha 3.59)
 +
 
 +
अनया चोक्त्या आहारः शरीरगतानां भावानां समानगुणानां गुणद्वारेण वर्द्धनहेतुः,विपरीत गुणानां च क्षयहेतुः इति प्रतिपादयति ----
 +
 
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यथास्वं ते च पुष्णन्ति पक्वा भूतगुणान् पृथक्|
 +
 
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पार्थिवाः पार्थिवानेव शेषाः शेषांश्च देहगान्||६०||
 +
 
 +
==== 5 Types of bhutagni ====
 
Types of bhutagni are based on the panchamahabhutas. Thus these types are
 
Types of bhutagni are based on the panchamahabhutas. Thus these types are
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# Agni of Akasha mahabhuta
 
# Agni of Akasha mahabhuta
   −
=== Types of dhatvagnis ===
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=== Dhatwagni ===
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सप्तभिर्देहधातारो धातवो द्विविधं पुनः|
 +
 
 +
यथास्वमग्निभिः पाकं यान्ति किट्टप्रसादवत् [१] ||१५|| Cha Chi 15.15
 +
 
 +
==== 7 Types of dhatvagnis ====
 
The human body is made up of 7 types of [[Dhatus (धातवः)|dhatus]]. Each of these 7 dhatus is generated, nourished and maintained by the agni of its own known as dhatvagni. It controls the dhatu level metabolism and levels of dhatus, upathatus dhatu malas etc. These 7 types of dhatvagnis are as follows,
 
The human body is made up of 7 types of [[Dhatus (धातवः)|dhatus]]. Each of these 7 dhatus is generated, nourished and maintained by the agni of its own known as dhatvagni. It controls the dhatu level metabolism and levels of dhatus, upathatus dhatu malas etc. These 7 types of dhatvagnis are as follows,
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=== Bhrajakagni ===
 
=== Bhrajakagni ===
 
The agni inside pitta located in twak (skin) is called as bhrajakagni. It can absorb the externally applied substances like oil, medicate liquids, packs etc on skin and make them available to body tissues. Since it is also the factor responsible for appearance of chaya (Chaya means shadow or shade or skin complexion. It is generally indicate changes in complexion due to a disease pathology.) on one's body/skin it is called as bhrajaka (bhraj- lusture/shine) agni. <ref name=":0" /> Chhaya has been deeply studied in Ayurveda. It is believed to be associated with the imbalances in the internal bodily environment and thus any change in the body inside can be reflected outside through chhaya which can affect the original color and complexion of the individual.<ref>Charaka Samhita (Indriyasthanam Adhyaya 7 Sutra 10-17)</ref> Since the agni inside skin has the potential to reflect / throw light on / illuminate the changes in internal environment of body through chaya of skin (which can be visible outside) it is calle das illuminator/ reflector i.e. bhrajakagni.  
 
The agni inside pitta located in twak (skin) is called as bhrajakagni. It can absorb the externally applied substances like oil, medicate liquids, packs etc on skin and make them available to body tissues. Since it is also the factor responsible for appearance of chaya (Chaya means shadow or shade or skin complexion. It is generally indicate changes in complexion due to a disease pathology.) on one's body/skin it is called as bhrajaka (bhraj- lusture/shine) agni. <ref name=":0" /> Chhaya has been deeply studied in Ayurveda. It is believed to be associated with the imbalances in the internal bodily environment and thus any change in the body inside can be reflected outside through chhaya which can affect the original color and complexion of the individual.<ref>Charaka Samhita (Indriyasthanam Adhyaya 7 Sutra 10-17)</ref> Since the agni inside skin has the potential to reflect / throw light on / illuminate the changes in internal environment of body through chaya of skin (which can be visible outside) it is calle das illuminator/ reflector i.e. bhrajakagni.  
 +
 +
== Relation between all agni types ==
 +
अन्नस्य पक्ता सर्वेषां पक्तॄणामधिको मतः|
 +
 +
तन्मूलास्ते हि तद्वृद्धिक्षयवृद्धिक्षयात्मकाः||७१||
 +
 +
तस्मात्तं विधिवद्युक्तैरन्नपानेन्धनैर्हितैः|
 +
 +
पालयेत्प्रयतस्तस्य स्थितौ ह्यायुर्बलस्थितिः||७२|| Asht. Hrud. sha 3.71-72)
    
== Role of agni in human physiology according to ayurveda ==
 
== Role of agni in human physiology according to ayurveda ==
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* Charaka Samhita praises agni and describes its role in health, wellness, illness, life and death.
 
* Charaka Samhita praises agni and describes its role in health, wellness, illness, life and death.
   −
<blockquote>आयुर्वर्णो बलं स्वास्थ्यमुत्साहोपचयौ प्रभा| ओजस्तेजोऽग्नयः प्राणाश्चोक्ता देहाग्निहेतुकाः||३||
+
<blockquote>आयुर्वर्णो बलं स्वास्थ्यमुत्साहोपचयौ प्रभा| ओजस्तेजोऽग्नयः प्राणाश्चोक्ता देहाग्निहेतुकाः||३|| शान्तेऽग्नौ म्रियते, युक्ते चिरं जीवत्यनामयः| रोगी स्याद्विकृते, मूलमग्निस्तस्मान्निरुच्यते||४|| (Char. Samh. 15.3-4)<ref>Charaka Samhita (Chiktisasthanam Adhyaya 15 Sutra 3-4)</ref>
   −
शान्तेऽग्नौ म्रियते, युक्ते चिरं जीवत्यनामयः| रोगी स्याद्विकृते, मूलमग्निस्तस्मान्निरुच्यते||४|| (Char. Samh. 15.3-4)<ref>Charaka Samhita (Chiktisasthanam Adhyaya 15 Sutra 3-4)</ref></blockquote>
+
Meaning: Dehagni (all the entities in the body that are responsible for digestion and metabolism) is the fundamental causative agent for longevity, normal complexion, normal strength, good health, motivation, normal growth, normal luster, normal ojas, normal body temperature and various other forms of agni. Even the existence of an individual is said to be because of dehagni. When the agni stops functioning, the individual dies; if the agni functions normally, the individual can lead a healthy and long life. Similarly, if the agni becomes abnormal, the individual suffers from various diseases; and hence, the agni is said to be the root cause of health and longevity. <ref>Available from [https://www.carakasamhitaonline.com/mediawiki-1.32.1/index.php?title=Grahani_Chikitsa charakasamhitaonline.com]</ref></blockquote>
    
* Acharya Vagbhata in his treatise Ashtanga Hrdayam has delivered the similar message,<br />
 
* Acharya Vagbhata in his treatise Ashtanga Hrdayam has delivered the similar message,<br />
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यदन्नं देहधात्वोजोबलवर्णादिपोषणम्|
 
यदन्नं देहधात्वोजोबलवर्णादिपोषणम्|
   −
तत्राग्निर्हेतुराहारान्न ह्यपक्वाद्रसादयः||५४|| (Asht. Hrud. 3.54)<ref>Ashtanga Hrudayam (Sharirasthanam Adhyaya 3 Sutra 54)</ref></blockquote>
+
तत्राग्निर्हेतुराहारान्न ह्यपक्वाद्रसादयः||५४|| (Asht. Hrud. 3.54)<ref>Ashtanga Hrudayam (Sharirasthanam Adhyaya 3 Sutra 54)</ref>
 +
 
 +
Meaning: Only the completely digested (and transformed) food provides nutrition to dhatus (body tissues) and not the undigested/unmetabolised (untransformed) food. This digestion and metabolism can occur only by the agni therefore it is believed that, the food that nourishes dhatus, ojas, balam (strength) , varna (complexion) etc can help due to the agni (which acts on it and transforms it). This nourishment can not occur at all through the undigested food stuff. </blockquote>
    
* Other functions of agni in body
 
* Other functions of agni in body
 +
Along with the main function of paka / pachana of food, agni is helpful in relieving aama (undigested food material of toxic nature), stiffness, cold or hypothermia, aches & pains, cramps etc in the body. <blockquote>अग्निरामस्तम्भशीतशूलोद्वेपनप्रशमनानां (Char Samh  25.40)<ref>Charaka Samhita (Sutrasthanam Adhyaya 25 Sutra 40)</ref>
   −
अग्निरामस्तम्भशीतशूलोद्वेपनप्रशमनानां (Char Samh sutra 25.40)
+
Meaning: Agni is the prime agent in reducing aama, stiffness, cold, pains and aches etc. </blockquote>
 
  −
== Jatharagni ==
  −
जाठरो [१] भगवानग्निरीश्वरोऽन्नस्य पाचकः |
  −
 
  −
सौक्ष्म्याद्रसानाददानो विवेक्तुं नैव शक्यते ||२७|| Su su 35.27
  −
 
  −
=== Pakam or pachanam : The cheif function of Jatharagni ===
  −
अन्नमादानकर्मा तु प्राणः कोष्ठं प्रकर्षति|
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तद्द्रवैर्भिन्नसङ्घातं स्नेहेन मृदुतां गतम्||६||
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समानेनावधूतोऽग्निरुदर्यः [१] पवनोद्वहः|
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काले भुक्तं समं सम्यक् पचत्यायुर्विवृद्धये||७||
  −
 
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एवं रसमलायान्नमाशयस्थमधः स्थितः|
  −
 
  −
पचत्यग्निर्यथा स्थाल्यामोदनायाम्बुतण्डुलम्||८|| Cha chi 15
  −
 
  −
 
  −
स ख़लु विधिवदभ्यवहृतमन्नजातं प्राणेन वायुना कोष्ठमाकृष्टं द्रवैर्विभिन्नसङ्ग़ातं स्नेहेन मृदूकृतमभिसन्धुक्षितः समानेनामाशयस्थं स्थालीस्थमिवाम्बुतण्डुलमग्निरन्तरग्निः पचति||३६||  (A.H.SHA 5.36)
  −
== Site of Jatharagni in body: Grahani ==
  −
अग्न्यधिष्ठानमन्नस्य ग्रहणाद्ग्रहणी मता|
  −
 
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नाभेरुपर्यह्यग्निबलेनोपष्टब्धोपबृंहिता [१] ||५६||
  −
 
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अपक्वं धारत्यन्नं पक्वं सृजति पार्श्वतः|
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  −
दुर्बलाग्निबला दुष्टा [२] त्वाममेव विमुञ्चति||५७|| Cha chi 15
  −
 
  −
== 7 types of Dhatwagni ==
  −
सप्तभिर्देहधातारो धातवो द्विविधं पुनः|
  −
 
  −
यथास्वमग्निभिः पाकं यान्ति किट्टप्रसादवत् [१] ||१५|| Cha Chi 15.15
  −
 
  −
== 5 types of Bhautikagni ==
  −
जाठरस्याग्नेः कर्माभिधाय, इदानीमन्येषामप्यग्नीनां कर्माभिधातुमाह ----
  −
 
  −
भौमाप्याग्नेयवायव्याः पञ्चोष्माणः सनाभसाः|
  −
 
  −
पञ्चाहारगुणान्स्वान् स्वान् पार्थिवादीन् पचन्त्यनु||५९|| Ashtang Hrudaya sha 3.59)
  −
 
  −
अनया चोक्त्या आहारः शरीरगतानां भावानां समानगुणानां गुणद्वारेण वर्द्धनहेतुः,विपरीत गुणानां च क्षयहेतुः इति प्रतिपादयति ----
  −
 
  −
यथास्वं ते च पुष्णन्ति पक्वा भूतगुणान् पृथक्|
  −
 
  −
पार्थिवाः पार्थिवानेव शेषाः शेषांश्च देहगान्||६०||
  −
 
  −
== Relation between all agni types ==
  −
अन्नस्य पक्ता सर्वेषां पक्तॄणामधिको मतः|
  −
 
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तन्मूलास्ते हि तद्वृद्धिक्षयवृद्धिक्षयात्मकाः||७१||
  −
 
  −
तस्मात्तं विधिवद्युक्तैरन्नपानेन्धनैर्हितैः|
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  −
पालयेत्प्रयतस्तस्य स्थितौ ह्यायुर्बलस्थितिः||७२|| Asht. Hrud. sha 3.71-72)
  −
 
  −
== Types of jatharagni based on the level of its strength ==
  −
जाठराग्निमधुना चतुर्विधं वक्ति ----
  −
 
  −
समः समाने स्थानस्थे विषमोऽग्निर्विमार्गगे|
  −
 
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पित्ताभिमूर्च्चिते तीक्ष्णो मन्दोऽस्मिन्कफपीडिते||७३|| A.H.SHA3
  −
 
  −
समोऽग्निर्विषमस्तीक्ष्णो मन्दश्चैवं चतुर्विधः|
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यः पचेत्सम्यगेवान्नं भुक्तं सम्यक् समस्त्वसौ||७४||
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विषमोऽसम्यगप्याशु सम्यग्वाऽपि चिरात्पचेत्|
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तीक्ष्णो वह्निः पचेच्चीघ्रमसम्यगपि भोजनम्||७५||
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मन्दस्तु सम्यगप्यन्नमुपयुक्तं चिरात्पचेत्|
  −
 
  −
कृत्वाऽऽस्यशोषाटोपान्त्रकूजनाध्मानगौरवम्||७६||
      
== Role of sneha in agni strength ==
 
== Role of sneha in agni strength ==
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