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Havyavahana
रोहिताश्वो वायुसखः शिखावानाशुशुक्षणिः । हिरण्यरेता हुतभुग्दहनो हव्यवाहनः ॥ (Amara 1. स्वर्ग. 55)
रोहिताश्वो वायुसखः शिखावानाशुशुक्षणिः । हिरण्यरेता हुतभुग्दहनो हव्यवाहनः ॥ (Amara 1. स्वर्ग. 55)
सप्तार्चिर्दमुनाः शुक्रश्चित्रभानुर्विभावसुः । शुचिरप्पित्तमौर्वस्तु वाडवो वडवानलः || (Amara 1. स्वर्ग. 56)
सप्तार्चिर्दमुनाः शुक्रश्चित्रभानुर्विभावसुः । शुचिरप्पित्तमौर्वस्तु वाडवो वडवानलः ॥ (Amara 1. स्वर्ग. 56)
वह्नेर्द्वयोर्ज्वालकिलावर्चिर्हेतिः शिखा स्त्रियाम् । त्रिषु स्फुलिङ्गोग्निकणः संतापः संज्वरः समौ || (Amara 1. स्वर्ग. 57)
वह्नेर्द्वयोर्ज्वालकिलावर्चिर्हेतिः शिखा स्त्रियाम् । त्रिषु स्फुलिङ्गोग्निकणः संतापः संज्वरः समौ || (Amara 1. स्वर्ग. 57)
Agni is the god of fire and sacrifice, of divine knowledge, and is also associated with water. Agni, identified with energy and action, is the first emanation and the sacred spark hidden within all beings.
Agni is the god of fire and sacrifice, of divine knowledge, and is also associated with water. Agni, identified with energy and action, is the first emanation and the sacred spark hidden within all beings.
=== Agnihotra ===
=== Havyavahana ॥ हव्यवाहनः ===
Agni is the personification of the sacrificial fire. He is associated with Vedic sacrifice, taking offerings of men to the other world in his fire. He is the priest of the gods, and the god of the priests. Through ''yajna'' he carries the oblations to the gods, to ensure the continuance of conditions favorable to mankind. No god is approachable without the medium of Agni, and no divinity is without the presence of Agni.
Agni is the personification of the sacrificial fire. He is associated with Vedic sacrifice, taking offerings of men to the other world in his fire. He is the priest of the gods, and the god of the priests. Through ''yajna'' he carries the oblations to the gods, to ensure the continuance of conditions favorable to mankind. No god is approachable without the medium of Agni, and no divinity is without the presence of Agni.
At the command of Bhrigu, Agni was brought down from the heavens for man’s use by Matarishvan, in the later writings Agni is described as a son of Angiras who happened to discover fire and its uses. Agni is flanked on either side by his two consorts, Svāhā and Svadhā. The smoke is his banner and the ram is his mount. Agni married Svāhā (invocation offering) and fathered three sons - Pāvaka (purifier), Pāvamāna (purifying) and Śuchi (purity) who in their turn had forty-five children, all different aspects of fire.<sup>[29][30]</sup> Agni’s three sons, according to the Vayu Purana, stand for three different aspects of Agni (fire): ''Pāvaka'' is the electric fire,''Pāvamanā'' is the fire produced by friction, and ''Śuchi'' is the solar fire. Every fire has a corresponding relation to one of the human psychic faculties. They also represent body, spirit and soul, and body.<sup>[31]</sup> ''Abhimāni'', his three sons, and their 45 sons constitute the 49 mystic fires of the Puranas, especially the Agni Purana. Agneya is the daughter of Agni and the Hindu Goddess of Fire. Medhā (intelligence) is Agni’s sister.<sup>[29]</sup>
At the command of Bhrigu, Agni was brought down from the heavens for man’s use by Matarishvan, in the later writings Agni is described as a son of Angiras who happened to discover fire and its uses. Agni is flanked on either side by his two consorts, Svāhā and Svadhā. The smoke is his banner and the ram is his mount. Agni married Svāhā (invocation offering) and fathered three sons - Pāvaka (purifier), Pāvamāna (purifying) and Śuchi (purity) who in their turn had forty-five children, all different aspects of fire.<sup>[29][30]</sup> Agni’s three sons, according to the Vayu Purana, stand for three different aspects of Agni (fire): ''Pāvaka'' is the electric fire,''Pāvamanā'' is the fire produced by friction, and ''Śuchi'' is the solar fire. Every fire has a corresponding relation to one of the human psychic faculties. They also represent body, spirit and soul, and body.<sup>[31]</sup> ''Abhimāni'', his three sons, and their 45 sons constitute the 49 mystic fires of the Puranas, especially the Agni Purana. Agneya is the daughter of Agni and the Hindu Goddess of Fire. Medhā (intelligence) is Agni’s sister.<sup>[29]</sup>
=== '''Purifier''' ===
=== '''Pavaka ॥ पावकः''' ===
Offended by Agni, Bhrigu had cursed Agni to become the devourer of all things on this earth, but Brahma modified that curse and made Agni the purifier of all things he touched.<sup>[32]</sup>
Offended by Agni, Bhrigu had cursed Agni to become the devourer of all things on this earth, but Brahma modified that curse and made Agni the purifier of all things he touched.<sup>[32]</sup>