Snataka Dharma (स्नातकधर्मः)

Snataka Dharma (Samskrit: स्नातकधर्मः) refers to the code of conduct prescribed for those who have completed their education in the brahmacharyashrama (graduates) and who are awaiting their entrance into the responsibilities of the Grhasthashrama.

aadपरिचयः ॥ Introduction

According to the tradition of education in ancient Bharata, after the performance of Upanayana samskara, a child is sent to the Gurukula where he is trained in different shastras under the able guidance of a Guru. At the end of this training, the rite of Samavartana is performed to indicate completion of his training, and he is ready for the transition from brahmacharyashrama to the second phase of his life – the grhasthashrama.

The rite of samavartana includes a ritual abulation (स्नानम् ॥ snana) indicating the graduation of the student from the Gurukula. And such a student who has had the ritual abulation after completion of his study is called a Snataka (स्नातकः ॥ a graduate). The Manusmrti elaborates in detail about the code of conduct for a Snataka. His personal as well as social responsibilities have been enlisted therein.

स्नातकव्याख्या ॥ Snataka Vyakhya

Before we elaborate on the code of conduct prescribed for a Snataka, let us first understand the meaning of a Snataka.

Vachaspatya describes a Snataka as follows:

वेदाध्ययनानन्तरं गार्हस्थ्याय कृतसमावर्त्तनांङ्गस्नाने गृहस्थभेदे |

vedādhyayanānantaraṁ gārhasthyāya kr̥tasamāvarttanāṁṅgasnāne gr̥hasthabhede |

It refers to a brahmana who, after having completed the study of the Vedas, has entered the Grhasthashrama after performing the rite of Samavartana which is an abulation that indicates the graduation from brahmacharya to grhastha. However, according to Shabdakalpadruma,

ब्रह्मचर्य्यं त्यक्त्वा यो गृहाश्रमं गतः स स्नातकः । समाप्तवेदाध्ययनो यः स्नानशीलः आश्रमान्तरं न गतः सौऽपि स्नातकः ।

brahmacaryyaṁ tyaktvā yo gr̥hāśramaṁ gataḥ sa snātakaḥ । samāptavedādhyayano yaḥ snānaśīlaḥ āśramāntaraṁ na gataḥ sau'pi snātakaḥ ।

The one who abandons brahmacharya and goes to grhasthashrama is a Snataka. But, after having competed the Vedic studies, the one who is eligible for the ritual abulation but does not enter the grhasthashrama is also a Snataka. Because, Snataka is of three types.

• व्रतस्नातकः ॥ Vrata Snataka

  ब्रह्मचर्य्याचरणस्य यः शास्त्रबोधितोऽवधिः । तावद्वेदमुपास्यासमाप्तवेद एवाश्रमान्तरं गतो यः स व्रतस्नातकः ।

  brahmacaryyācaraṇasya yaḥ śāstrabodhito'vadhiḥ । tāvadvedamupāsyāsamāptaveda evāśramāntaraṁ gato yaḥ sa vratasnātakaḥ ।

  The one who enters the Grhasthashrama, studying the vedas only for the stipulated time prescribed by the shastras for the brahmacharyashrama, without completion, is a Vrata Snataka.
• विद्यास्नातकः || Vidya Snataka

  वेदमधीत्यगुरुसन्निधौ वेदाभ्यासं यः करोति स विद्यास्नातकः ।

  vedamadhītyagurusannidhau vedābhyāsaṁ yaḥ karoti sa vidyāsnātakaḥ ।

  The one who continues to stay with his Guru and study the Vedas even after the stipulated time is called a Vidya Snataka.
• उभयस्नातकः || Ubhaya Snataka

  पालितसम्यग्व्रतः प्राप्तवेदो यो द्वितीयाश्रमं गतः स उभयस्नातकः ।

  pālitasamyagvrataḥ prāptavedo yo dvitīyāśramaṁ gataḥ sa ubhayasnātakaḥ ।

  The one who observes the vow completely, absorbs the vedic teachings and graduates to the second ashrama is called Ubhaya Snataka.

स्नातकधर्माः ॥ Duties of a Snataka

The Indian tradition lays equal emphasis on both the rights and duties of a person through the different stages of his life. This is encoded in the form of the Varnashrama Dharma in the various Smrti texts. The duties prescribed for a Snataka - one who is in a phase of transition from the brahmacharyashrama to the Grhasthashrama is enumerated below.

उपजीविका ॥ Livelihood

One of the main duties awaiting a Snataka as he enters the grhasthashrama is to sustain his family. And the following modes of subsistence are suggested to a Snataka for the same.

• It is said that a brahmana may subsist by Rta (truth), and Amrta (ambrosia), or by Mrta (death) and by Pramrta (what causes many deaths); or even by (the mode) called Satyanrta (a mixture of truth and falsehood), but never by Shvavrtti (a dog’s mode of life). [v.4.4.]
• By Rta shall be understood the gleaning of corn; by Amrta, what is given unasked; by Mrta, food obtained by begging and agriculture is declared to be Pramrta. [v.4.5.] But trade and (money-lending) are Satyanrta, even by that one may subsist. Service is called Shvavritti; therefore one should avoid it. [v.4.6.]

ऋतामृताभ्यां जीवेत्तु मृतेन प्रमृतेन वा । सत्यानृताभ्यां अपि वा न श्ववृत्त्या कदा चन । । ४.४ । ।

ऋतं उञ्छशिलं ज्ञेयं अमृतं स्यादयाचितम् । मृतं तु याचितं भैक्षं प्रमृतं कर्षणं स्मृतम् । । ४.५ । ।

सत्यानृतं तु वाणिज्यं तेन चैवापि जीव्यते । सेवा श्ववृत्तिराख्याता तस्मात्तां परिवर्जयेत् । । ४.६ । ।

r̥tāmr̥tābhyāṁ jīvettu mr̥tena pramr̥tena vā । satyānr̥tābhyāṁ api vā na śvavr̥ttyā kadā cana । । 4.4 । ।

r̥taṁ uñchaśilaṁ jñeyaṁ amr̥taṁ syādayācitam । mr̥taṁ tu yācitaṁ bhaikṣaṁ pramr̥taṁ karṣaṇaṁ smr̥tam । । 4.5 । ।

satyānr̥taṁ tu vāṇijyaṁ tena caivāpi jīvyate । sevā śvavr̥ttirākhyātā tasmāttāṁ parivarjayet । । 4.6 । ।

• The Manusmrti also implores a Brahmana, who is a Snataka and subsists by one of the (above-mentioned) modes of life, to discharge the (following) duties which secure heavenly bliss, long life, and fame. [v.4.13.]

अतोऽन्यतमया वृत्त्या जीवंस्तु स्नातको द्विजः । स्वर्गायुष्ययशस्यानि व्रताणीमानि धारयेत् । । ४.१३ । ।

ato'nyatamayā vr̥ttyā jīvaṁstu snātako dvijaḥ । svargāyuṣyayaśasyāni vratāṇīmāni dhārayet । । 4.13 । ।