8,246
edits
Changes
Jump to navigation
Jump to search
mLine 47:
Line 47: − + − + Line 58:
Line 58: − + + + Line 64:
Line 66: − +
no edit summary
Agni is the god of fire and sacrifice, of divine knowledge, and is also associated with water. Agni, identified with energy and action, is the first emanation and the sacred spark hidden within all beings.
Agni is the god of fire and sacrifice, of divine knowledge, and is also associated with water. Agni, identified with energy and action, is the first emanation and the sacred spark hidden within all beings.
=== Vedic god of fire and sacrifice ===
=== Agnihotra ===
Agni is the personification of the sacrificial fire. He is associated with Vedic sacrifice, taking offerings of men to the other world in his fire. He is the priest of the gods, and the god of the priests. Through ''yajna'' he carries the oblations to the gods, to ensure the continuance of conditions favorable to mankind. No god is approachable without the medium of Agni, and no divinity is without the presence of Agni.
Agni is the personification of the sacrificial fire. He is associated with Vedic sacrifice, taking offerings of men to the other world in his fire. He is the priest of the gods, and the god of the priests. Through ''yajna'' he carries the oblations to the gods, to ensure the continuance of conditions favorable to mankind. No god is approachable without the medium of Agni, and no divinity is without the presence of Agni.
Agni is the chief terrestrial deity personified by the sacrificial fire which is the centre of the ritual poetry of the Rig Veda. The earth enveloped in darkness and the sky, become visible when Agni is born; the acquisition of fire by man is regarded as a gift of the gods. Agni is only compared and not identified with the Sun.
Agni is the chief terrestrial deity personified by the sacrificial fire which is the centre of the ritual poetry of the Rig Veda. The earth enveloped in darkness and the sky, become visible when Agni is born; the acquisition of fire by man is regarded as a gift of the gods. Agni is only compared and not identified with the Sun.
'''Vedas''': '''अग्निर्होता - Agni as Hota in Rig Veda'''
'''Vedas''': '''अग्निर्होता - Agni as Hota'''
In the Vedic literature, Agni occupies, after Indra, the most important position. Agni occupies a prominent place in the Vedas and particularly the Brahmanas. There are over 200 hymns addressed to and in praise of Agni. Apart from that Agni also has the role of a mantra-drashta as to him are revealed many mantras of the 9th Mandala of Rig veda.
In the Vedic literature, Agni occupies, after Indra, the most important position. Agni occupies a prominent place in the Vedas and particularly the Brahmanas. There are over 200 hymns addressed to and in praise of Agni. Apart from that Agni also has the role of a mantra-drashta as to him are revealed many mantras of the 9th Mandala of Rig veda.
The first mantra of the Rig veda (1.1.1) starts with the word Agni of the Agni sukta and and thereafter many mantras and suktas are given lauding his role in the existence of life forms.
The first mantra of the Rig veda (1.1.1) starts with the word Agni of the Agni sukta and and thereafter many mantras and suktas are given lauding his role in the existence of life forms.
'''Upanishads''' :
The Taittiriya samhita outlines the different activities of a householder as the one who tends the Agnihotra for the welfare of nature, animals and plants and fellow human beings.
'''Upanishads''' :
In Isavasyopanishad, Agni is worshiped as the torch bearer to the departing soul, leading it through the path of the Devatas (Devayana) towards the Parabrahman. He is the witness to the deeds of all beings.
In Isavasyopanishad, Agni is worshiped as the torch bearer to the departing soul, leading it through the path of the Devatas (Devayana) towards the Parabrahman. He is the witness to the deeds of all beings.
Kenopanishad describes Agni as the Energy that runs the life processes of any being. Kathopanishad reveals the secrets of the fire that lead one on an enlightened path to the higher worlds or realms. This most divinely explained by Yama, the bearer of Dharma to Nachiketa, the young scholar.
Kenopanishad describes Agni as the Energy that runs the life processes of any being. Kathopanishad reveals the secrets of the fire that lead one on an enlightened path to the higher worlds or realms. This most divinely explained by Yama, the bearer of Dharma to Nachiketa, the young scholar.
Chandogya Upanishad, in a more sakarmaka path, throws light on how a normal householder can enter the Brahmajana marga thorough the tending of Agnihotra as given in Upakosala's and Satyakama Jabali's conversation (chap 5).
Chandogya Upanishad, in a more sakarmaka marg, throws light on how a normal householder can enter the Brahmajana marga thorough the tending of Agnihotra as given in Upakosala's and Satyakama Jabali's conversation (chap 5).
Mundakopanishad, explains how a person progresses through the different ashrams in life and the rules and consequences of not tending to the Agnihotra by a grihasta (Mund. Upan. 1.2.2 to 1.2.4).
Mundakopanishad, explains how a person progresses through the different ashrams in life and the rules and consequences of not tending to the Agnihotra by a grihasta (Mund. Upan. 1.2.2 to 1.2.4).