Changes

Although slightly different versions of the legend is found in different places of the scriptures essentially the purport has not changed over different commentaries over ages. Sayanacharya's works have been the basis of many early Indologists views and interpretations of Bharatiya veda samskruti. 

Although slightly different versions of the legend is found in different places of the scriptures essentially the purport has not changed over different commentaries over ages. Sayanacharya's works have been the basis of many early Indologists views and interpretations of Bharatiya veda samskruti. 

== Discussion  ==

== सम्वाद || Discussion  ==

This story of stealing the cows or Go grahana is interpreted by Indologists and their followers through the Aryan-dravidian race theory. For them the panis are the Mulnivasis, the original native people of india, and the Dravidians, were the “dasyus”. The Aryans were the non-natives invaders who owned the cows. There was constant conflict between the Dravidians and the Aryans. The Dravidians would hide the cows of Aryans repeatedly and one of such episodes is described here according to the distorted Aryan Invasion theory.When self-styled western historians  studied this story they interpreted the panis () as “Dasyus” () or Dravidians, a term coined by Bishop Caldwell.  

This story of stealing the cows or Go grahana is interpreted by Indologists and their followers through the Aryan-dravidian race theory. For them the panis are the Mulnivasis, the original native people of india, and the Dravidians, were the “dasyus”. The Aryans were the non-natives invaders who owned the cows. There was constant conflict between the Dravidians and the Aryans. The Dravidians would hide the cows of Aryans repeatedly and one of such episodes is described here according to the distorted Aryan Invasion theory.When self-styled western historians  studied this story they interpreted the panis () as “Dasyus” () or Dravidians, a term coined by Bishop Caldwell.