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Chandogya Upanishad (छान्दोग्योपनिषतद्) (view source)
Revision as of 13:47, 4 August 2017
, 13:47, 4 August 2017no edit summary
The Chandogya Upanishad is notable for its lilting metric structure,
The Chandogya Upanishad is notable for its lilting metric structure,
its mention of ancient cultural elements such as musical instruments,
its mention of ancient cultural elements such as musical instruments,
and embedded philosophical premises that later served as foundation for Vedanta school of Hinduism. It is one of the most cited texts in later ''Bhasyas'' (reviews and commentaries) by scholars from the diverse schools of Hinduism. Adi Shankara, for example, cited Chandogya Upanishad 810 times in his ''Vedanta Sutra Bhasya'', more than any other ancient text.
and embedded philosophical premises that later served as foundation for Vedanta school of Hinduism. It is one of the most cited texts in later ''Bhasyas'' (reviews and commentaries) by scholars from the diverse schools of Hinduism. It has gained importance as one of the Upanishad for which Adi Shankara has cited Chandogya Upanishad 810 times in his ''Vedanta Sutra Bhasya'', more than any other ancient text.
The Chandogya Upanishad is one of the most important Upanishads and is slightly smaller in extent than the Brhadaaranyaka Upanishad. Its importance is due to the fact that it directly deals with the true nature of Brahman, the Supreme Self, or Advaita without a second, and its identity with the Individual Self. This Upanishad though mainly deals with the Science of Non-Duality, yet in it are described the forms of Upasana (meditation and worship) as the means of the attainment of good results; for, these bring about results which are as good as Liberation itself.
The Chandogya Upanishad is one of the most important Upanishads and is slightly smaller in extent than the Brhadaaranyaka Upanishad. Its importance is due to the fact that it directly deals with the true nature of Brahman, the Supreme Self, or Advaita without a second, and its identity with the Individual Self. This Upanishad though mainly deals with the Science of Non-Duality, yet in it are described the forms of Upasana (meditation and worship) as the means of the attainment of good results; for, these bring about results which are as good as Liberation itself.