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== Discussion  ==

== Discussion  ==

As seen in the story of Angirasa protecting the cows, there is a historical and legendary perspective to it.  If historically Panis are considered Dravidians and Angirasa a brahamana,some questions aris,  

As seen in the story of Angirasa protecting the cows, there is a historical and legendary perspective to it.  If historically Panis are considered Dravidians and Angirasa a brahamana,some questions arise,  

# ''Is it a conflict between Dravidian sudras and brahmanas?''   

# ''Is it a conflict between Dravidian sudras and brahmanas?''   

# ''If panis were business minded people and doing agriculture work, did they not have cows?''   

# ''If panis were business minded people and doing agriculture work, did they not have cows?''   

# ''What does that mean by stealing cows?''   

# ''What does that mean by stealing cows?''   

So this esoteric knowledge has been deliberately misused by the Indologists to create a wrong notion of shastras and create oppositional categories to suit their colonial agenda. Here “go” means the “'''adhyatma vidya” (spiritual knowledge)''' that is endorsed in Vedas and the foot marks of cows means actually explaining the meaning of the Vedic words which are esoteric and to decipher them properly. And those who understand this are called '''padajna''' (having the knowledge of the Veda) '''and the 4 legs of this Kamadhenu the Vedas are dharma, artha, kama, moksha –these purusharthas.'''  <blockquote>'''''Therefore which mantras provide for which purushartha?''''' </blockquote>This Angirasa muni knew! '''And knowing very well which mantras have the offering highest planet “parama pada”. He was the svar vidaha sarva jna. T'''his is our pitris as the Vedas explained in Rk Samhita1.164.45 :  <blockquote>'''“chatvarivak parmita padani thani viduhi brahmanaha ye manishinaha”'''</blockquote>These “'''paraha''' ()”, “pasyanthi”, “madhyama” and “vaiykhari” are the most wonderful speech or Veda vakyas. Those who understand the meaning of these words or “pada” are called padajna” (knower of those speech) or “svarvida” (these four paadas(legs) or padas (the sentences) '''and to the purusharthas''' which are called “chatvari-sringa”, these are known as the 4 horns of the “agni purusha” or fire personified and the relationship they have with each other can only be understood by the process of yoga upasana).

So this esoteric knowledge has been deliberately misused by the Indologists to create a wrong notion of shastras and create oppositional categories to suit their colonial agenda.  

So what is the import of Angirasa (the all knower) bringing the cows, who are synonymous to the Vedas, from the mountain top. That means those who have common ordinary information like the panis, for them the Vedic knowledge is very high and cannot be assimilated and even if they take it away they do not get any benefit or they will not understand the esoteric meaning. And the “go” (cows) or the Vedic words were not damaged. Only for some time those who had faith in these cows, they were inconvenienced. The meaning is very clear. Those who do not understand the meaning of Vedas, such people may be in disguise and steal the words of Vedas, but they won’t get the benefit of the Vedas. They may say Vedas are meaningless, insignificant and contain useless subject matter and they may distort the Vedas to compile their philosophies based on their erroneous understanding, but such people will not get any benefit. Those who are faithful to the Vedas and who lived life only on the meaning of the Vedas which is the milk of that cow, for such people they may be inconvenienced by the Panis. However, great personalities who understand the meaning of Vedas like Angirasa and those who have the knowledge of the '''sampradaya, the “veda prajnas”''' they bring down the cows from mountains despite the great difficulties and provide deeper meaning of Vedas to the qualified people and in this way become the support to the governance of this world, which is managed by Indra. If we see from such perspective, since the time of Rishis, the number of panis have increased.

Here “go” means the “'''adhyatma vidya” (spiritual knowledge)''' that is endorsed in Vedas and the foot marks of cows (characteristics) means actually explaining the meaning of the Vedic words which are esoteric which are to be deciphered properly. And those who understand this knowledge are called '''padajna''' (having the knowledge of the Veda).  The 4 legs of this Kamadhenu the Vedas are dharma, artha, kama, moksha – which are the purusharthas.

'''Therefore that knowledge which is controlled in the darkness by the panis, who themselves are controlled by the lamp of knowledge, this knowledge is diffused by Angirasa, who is always residing in us ......THINK I HAVE GOT THIS WRoNG -CHECK'''  

Therefore which mantras provide for which purushartha was known very well to Angirasa rushi.  As he was knowledgeable in mantras which leads one to the “parama pada” or the highest abode he was the '''sarvavidaha or sarvajna''' as explained in Rk Samhita 1.164.45 :<blockquote>'''“chatvarivak parmita padani thani viduhi brahmanaha ye manishinaha” (Rk Samhita 1.164.45)'''</blockquote>These “'''paraha''' ()”, “'''pasyanthi'''” (), “'''madhyama'''” () and “'''vaikhari'''” () are the 4 ways of speech . Those who understand the meaning of these words or “padas” are called '''padajna'''” (knower of those speech) or “svarvida” (these four paadas(legs) or padas (the sentences). The '''purusharthas''' which are called “chatvari-sringa”, are known as the 4 horns of the “agni purusha” or fire personified and the relationship they have with each other can only be understood by the process of yoga (upasana).

. His efforts to protect the knowledge is well known around the world. In the Vedas also it is glorified in different way.  

'''Import of Angirasa bringing the cows'''

People like, Kumarila Bhatta who would say that Vedas don’t have esoteric understanding, the purva mimasakas, those who consider the grammar is important than the essence. In the name of the Vedas those who study vedas and then criticize the Vedic concept, the researchers and in the name of research, the Christian missionaries, those who follow their path—our own people, the leftists, and those people those who have given up the Sanatana values and spreading destructive life systems and those who are practicing atheistic concepts, the modern lokayuthas and those who have accepted the transformation of the Vedas in wrong way, these are all Panis. Therefore to protect DHarma from these disturbing elements and thought processes, people like Angirasa were committed to fight them and thus their work is significant.  

The esoteric meaning of bringing down the cows (synonymous to the Vedas) from the mountain top is very significant. The panis have common knowledge, who cannot assimilate the high standard of Vedic knowledge.  Their carrying away the cows symbolises that even if they take it away they do not get any benefit or they will not understand the esoteric meaning. And the “go” (cows) or the Vedic words were not damaged. The knowledgeable who had faith in these cows, were inconvenienced. Those who do not understand the meaning of Vedas, such people may be in disguise and steal the words of Vedas, but they won’t get the benefit of the Vedas.

 

Vedas are meaningless, insignificant and contain useless subject matter for them and they may distort the Vedas to compile their philosophies based on their erroneous understanding, but such people will not get any benefit. Those who are faithful to the Vedas and who lived life by following the Vedas, such people they may be inconvenienced by the Panis. However, great rushis like Angirasa who understand the meaning of Vedas and those who have the knowledge of the '''sampradaya, the “veda prajnas”''' they bring down the cows from mountains despite the great difficulties and provide deeper meaning of Vedas to the qualified people and in this way become the support to the governance of this world, which is managed by Indra. If we see from such perspective, since the time of Rishis, the number of panis have increased.

 

In the name of the Vedas those who study vedas and then criticize the Vedic concept, the researchers and in the name of research, the Christian missionaries, those who follow their path—our own people, the leftists, and those people those who have given up the Sanatana values and spreading destructive life systems and those who are practicing atheistic concepts, the modern lokayuthas and those who have accepted the transformation of the Vedas in wrong way, these are all Panis. Therefore to protect DHarma from these disturbing elements and thought processes, people like Angirasa were committed to fight them and thus their work is significant.

== References ==

== References ==